Core Viewpoint - The article emphasizes the importance of cultural confidence derived from cultural subjectivity, promoting the construction of a new form of human civilization through the "two combinations" of Marxism with China's specific realities and excellent traditional culture [1][4]. Group 1: Background and Significance of "Two Combinations" - The "two combinations" were proposed in 1938 by Mao Zedong, evolving into a concept under Xi Jinping that integrates Marxism with China's specific realities and traditional culture [1]. - The significance of the "two combinations" lies in its role as a key to exploring the laws of socialism with Chinese characteristics and facilitating theoretical and institutional innovation [1][4]. Group 2: Understanding Cultural Subjectivity - Cultural subjectivity is defined as the conscious expression of cultural activities and the spiritual identity of a nation, serving as the foundation for cultural confidence [2][4]. - The core issues in consolidating cultural subjectivity include maintaining the cultural essence and addressing the "ancient-modern and East-West disputes" [2]. Group 3: Practical Logic of Consolidating Cultural Subjectivity - The practical approach to consolidating cultural subjectivity involves creating a new form of human civilization through "civilizational renewal" and integrating ancient and modern cultures [2][4]. Group 4: Relationship Between "Two Combinations" and Cultural Subjectivity - Consolidating cultural subjectivity is central to the "two combinations," which serve as the fundamental path to achieving this goal [4]. - The integration of Marxism and traditional Chinese culture through the "two combinations" fosters a new cultural entity that strengthens cultural subjectivity [4]. Group 5: Key Quotes and Insights - The historical development of Marxism in China reflects a transition from being "slaves of thought" to achieving "spiritual independence" and making original contributions [6]. - The future of Chinese culture is envisioned as a renewal that is not merely a transplantation of Western ideas but a unique evolution rooted in cultural subjectivity [6].
“宣宣”学习笔记(117)丨三重视角透视“两个结合”与文化主体性
Bei Jing Wan Bao·2026-01-16 10:15