[Música] Hola mundo, buenas tardes. mundo, mundo de cartón de inteligencias artificiosas, mundo de pandemias, de creadores de contenidos vacíos, un mundo que parece una parodia juvenil, una caricatura vacía. Mundo de narcopolíticas y de narcoestados, mundo de nuevos fascismos y de cárceles de ultraseguridad donde se violan todos los derechos humanos. Mundo de niños sicarios y de influencias que quieren jugar a ser las princesas del pueblo. Un mundo en el que la belleza se volvió filtro y el pensamiento algo ...

Racial and Social Justice - The speaker emphasizes the importance of naming and confronting "whiteness" (Branquitude) to understand how systems of privilege are built upon the oppression of Black and Indigenous people [1] - The speaker connects historical context, highlighting how the concept of humanism in the 15th century coincided with the rise of slavery, creating a division between who was considered "human" and who was disposable [2][3] - The speaker argues that racism is not merely interpersonal prejudice but a structure that controls legal, political, economic power, and social norms [4] - The speaker advocates for an intersectional approach, linking the fight for climate justice with the fight for racial justice, arguing that environmentalism must consider the disposability of certain bodies [7] - The speaker calls for an anti-racist and ecological revolution, warning of collective suicide if these issues are not addressed together [8] Cosmofobia and Control - The speaker introduces the concept of "Cosmofobia" as the fear of the cosmos, which manifests as both the terror of nature and the terror of differences [1] - The speaker suggests that this fear drives the desire to dominate and control both nature and those who are different, fueling systems of privilege [1] Resource Exploitation - The speaker argues that the humanistic view separates humans from nature, leading to the exploitation of nature as a resource [6] - The speaker connects this exploitation of nature to the exploitation of marginalized people, who are also seen as disposable resources [5][6]