因果报应

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王蒙说聊斋:两个段子,一个是奇闻,一个是妙悟
Bei Jing Ri Bao Ke Hu Duan· 2025-08-11 04:05
Core Points - The story serves as a cautionary tale about debt and the responsibilities of parenthood, illustrating the idea that raising children can feel like repaying a debt from a past life [4][5] - The narrative reflects on the philosophical concepts of fate and the interconnectedness of life and death, suggesting that life is a series of debts and repayments, both literal and metaphorical [6][7] - The text emphasizes the importance of enjoying life and the struggles that come with it, rather than viewing existence solely as a burden of debts to be repaid [5][6] Summary by Sections - **Debt and Parenthood**: The protagonist, a wealthy man, dreams of a debt he must repay, which he associates with the birth of his son, leading him to treat the child's upbringing as a repayment of this debt [3][4] - **Philosophical Reflections**: The story delves into Buddhist and Confucian themes, discussing the nature of existence, the inevitability of suffering, and the cyclical nature of life and death [6][7] - **Life's Enjoyment**: It argues against the notion that life is merely about repaying debts, advocating for the enjoyment of life's experiences and the fulfillment found in overcoming challenges [5][6]
《四十千》:一切偶然皆必然
Bei Jing Ri Bao Ke Hu Duan· 2025-08-07 22:03
《四十千》插图 王蒙 新城县王大司马,有位主管钱财账目的用人,他虽然不是什么官员,但家底不菲。一天,突然梦见一个 人急匆匆跑进家,对他说:"你欠的四十贯钱,今应该偿还了。"问是什么意思,没有回答,直进内宅。 梦醒,得知妻子生了个男孩,心想得此子正是自己上辈子留下的孽债。于是,他把四十贯钱捆好,放在 一间屋内。孩子衣食医药所用的一切开销,都从这里支取。过了三四年,察看一下屋里的钱,还存有七 百钱,这回赶上乳母抱着孩子过来,他在孩子的身边叫着名字与儿子说笑,他说:"四十贯钱快花没 了,你也该走了吧?"说着,孩子脸色生变,头歪眼瞪,抚慰他时,已经断气。于是,取出剩下的钱, 买了治丧的用品,埋葬了孩子。 这件事可以算是对欠债者的告诫。 抱怨养活培育孩子之麻烦如同上辈子欠了账,不足为奇,平庸一般。但与孩子一亮明,孩子变脸歪头瞪 眼,嗝儿屁着凉,着实吓死人。 故事惊人,即使你坚信一切是命中注定,果由因生,似乎也还不能对于人生诸变反应得如此冰冷、严 酷、苛刻!除了欠账不欠账,父母与子女之间毕竟心连心,肉连肉,父母是生命的来源,子女是生命的 延续。 过往有个人年老无子,为此请教一位高僧,僧人说:"你既不欠别人的,别人又不欠你 ...
中国佛教协会:释永信将承受严重的果报
财联社· 2025-08-07 10:31
Core Viewpoint - The article emphasizes the importance of adhering to Buddhist precepts as a fundamental aspect of personal spiritual practice and the healthy transmission of Buddhism, especially in light of the serious misconduct of Shi Yongxin, which has negatively impacted the image of Buddhism and its practitioners [2][4][6]. Summary by Sections Section on Shi Yongxin's Misconduct - Shi Yongxin is under investigation for serious criminal offenses, which not only violate national laws but also Buddhist precepts, leading to significant negative repercussions for both his personal spiritual journey and the broader Buddhist community [2][3]. Section on the Importance of Precepts - The teachings of Shakyamuni Buddha highlight that strict adherence to precepts is essential for personal enlightenment and the cultivation of wisdom, serving as the foundation for all virtuous actions and merits [3][4]. - The article cites the "Buddha's Last Teachings," emphasizing that maintaining precepts is crucial for achieving liberation and that neglecting them can lead to the deterioration of the entire Buddhist community [3][4]. Section on the Role of Precepts in Buddhism - Upholding precepts is not merely a personal matter but is vital for the image and longevity of Buddhism, with the potential for widespread consequences if practitioners, especially monastics, fail to adhere to them [4][5]. - The article stresses that the relaxation of precepts among Buddhist practitioners can lead to societal disdain for Buddhism and ultimately its decline [4][5]. Section on Current Challenges and Responses - Despite the Chinese Buddhist Association's efforts to enforce strict adherence to precepts and improve management systems, issues of laxity in precept observance persist, with some practitioners engaging in misconduct [5][6]. - The misconduct of Shi Yongxin serves as a wake-up call for the Buddhist community to reflect, learn from mistakes, and strengthen the commitment to precept observance [6]. Section on Future Directions - The Chinese Buddhist Association advocates for a culture of learning and upholding precepts, encouraging practitioners to view precept adherence as essential to maintaining the integrity and dignity of Buddhism [6].