Core Viewpoint - The article discusses the life and significance of Princess Jinxian, who became a Taoist priestess during the Tang Dynasty, highlighting her family background, the political turmoil of her time, and her eventual path to spiritual fulfillment [1][2][3]. Group 1: Background and Family - Princess Jinxian was born in 689 AD and was a descendant of the Tang royal family, being the daughter of Emperor Ruizong and the sister of Emperor Xuanzong [2][3]. - Her childhood was marked by fear due to the political repression under Empress Wu Zetian, who had usurped power from the Li family [2][3]. Group 2: Political Context - The establishment of Wu Zhou intensified the precarious situation for Jinxian and her family, leading to a climate of fear and uncertainty [3]. - The death of her mother added to the family's anxiety, as political purges were common during Wu Zetian's reign [3]. Group 3: Spiritual Journey - The political upheaval following Wu Zetian's death provided Jinxian with the opportunity to pursue her spiritual path, officially becoming a Taoist priestess at the age of eighteen [4][5]. - Jinxian's entry into the Taoist community was marked by significant events, including receiving teachings from prominent Taoist figures [6][7]. Group 4: Contributions and Legacy - Jinxian played a role in the preservation and dissemination of Buddhist texts, requesting support from Emperor Xuanzong for the translation and publication of scriptures [9]. - Her burial site reflects her status and the practices associated with her Taoist beliefs, indicating her continued influence in the spiritual realm even after her death [10][11].

Core Perspective - The book "Covenant: The Spiritual Connotation and Initiation Ceremony of Daoist Talismans" aims to establish a consensus on defining Daoism through the discussion of core concepts like "talismans" and "covenants" [3][19]. Group 1: Intentions of the Book - The primary intention is to define Daoism by creating a coherent narrative from diverse sources, addressing the question "What is Daoism?" [3][19]. - Another major intention is to depict a religious ecology centered around ordinary believers, emphasizing their spiritual practices and life meanings [6][19]. Group 2: Theoretical Framework - The book discusses the need for a pluralistic understanding of Daoism, recognizing its complexity and historical variations [4][19]. - It emphasizes the importance of a self-consistent narrative for Daoist beliefs, aiming for a synthesis of pluralism into a singular understanding [4][19]. Group 3: Historical Context - The organized Daoist community and its doctrines are traced back to Zhang Daoling and the Tian Shi Dao, marking a pivotal moment in Daoist history [5][19]. - The book highlights the significance of the He Ming Mountain event in 142 AD as a foundational moment for Daoist beliefs and practices [19][21]. Group 4: Comparative Studies - The book employs a comparative approach, analyzing Daoism alongside other philosophical traditions like Legalism and Mohism, revealing historical connections [13][19]. - It also compares Daoism with Judaism, focusing on shared concepts of a transcendent existence and the ritual of oaths [14][19]. Group 5: Core Religious Spirits - The book outlines several core spiritual principles, including rationality, liberation, equality, and a sense of shared destiny among practitioners [36][41]. - It emphasizes the transformation of traditional practices, advocating for a more egalitarian approach to religious identity and participation [41][42]. Group 6: Future Directions - The author expresses a commitment to ongoing dialogue and reinterpretation of Daoist principles to ensure relevance across different eras and communities [45][46]. - The work is positioned as a starting point for deeper discussions on Daoism, encouraging further exploration and understanding of its teachings [47].

Core Viewpoint - The article discusses the historical significance and evolution of Xiangshan Temple, tracing its origins and developments through various dynasties in China, particularly focusing on its establishment during the Tang and Jin dynasties and its royal connections. Historical Background - Xiangshan Temple's history can be traced back over 1,700 years to the Eastern Jin period, with references to its association with the famous Taoist figure Ge Hong [3] - The temple's establishment is suggested to have begun during the Tang dynasty, with various historical documents indicating its existence since then [3][4] - During the Liao dynasty, Xiangshan Temple was well-documented, with records indicating it was built by a high-ranking official and served as a significant religious site [4] Development During the Jin Dynasty - The Jin dynasty saw the construction of the Xiangshan Palace and the reconstruction of Xiangshan Temple, marking a period of royal patronage and development [5][6] - Jin Emperor Wanyan Yong's policies aimed at controlling and promoting Buddhism and Taoism led to the establishment of a significant religious and cultural site at Xiangshan [6][7] - The temple was expanded and beautified under Jin Emperor Zhangzong, with notable structures and features being added, including stone tablets commemorating its history [9] Cultural Significance - Xiangshan Temple served as a gathering place for various social classes, reflecting its dual royal and public significance [8] - The temple's landscape and architecture contributed to its status as a cultural landmark, influencing later developments in the region's royal gardens and parks [8][9] - The temple's historical remnants, including the star-gazing platform and protective pine trees, became cultural symbols associated with the site [9]