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学习时报:君子成人之美
Xin Lang Cai Jing· 2026-01-31 23:41
"君子成人之美,不成人之恶。小人反是。"《论语·颜渊》中的这句箴言道出了君子人格中重要的行为 准则和精神境界。"君子"这一词语之所以能够成为中国文化代表性的精神标志与文化符号,而不能简单 机械翻译或者对应为"统治阶层"等,要义之一,即在于"君子"能"成人之美"——君子能远远超越一己一 身的局限,洞察、尊重并参悟天地化育之道。这对于价值观多元、社会交往日益丰富的当今社会而言, 更显历久弥新。 宋代大儒张载"为天地立心,为生民立命,为往圣继绝学,为万世开太平"的宏愿,正是这种万物并育精 神的体现。真正的君子,其"成人之美"不局限于亲近之人,而能推己及人,乃至关心陌生人、其他群体 以至于后世之人的福祉。范仲淹"先天下之忧而忧,后天下之乐而乐"的情怀,正是这种精神的生动写 照。这一境界超越了具体的人际成全,上升至对整体和谐与普遍繁荣的关怀。它要求君子具备广阔的胸 怀与深远的眼光,能够超越一己、一团体的私利,关注更广泛的福祉。 在当代语境中,"万物并育"的理念越发彰显了其超越时代的深刻现实意义。面对生态环境危机、发展不 均衡、文明冲突等全球性挑战,人类亟须超越零和思维,在更高水平的文明交流互鉴中找到新的共生之 道。君子 ...
“天人合一,万物并育”,乔清举历时7年完成《中华生态智慧讲读》
Xin Lang Cai Jing· 2026-01-03 04:50
Core Viewpoint - The event "Harmony between Heaven and Humanity, All Things Nurtured Together" focused on the contemporary value and global significance of Chinese ecological wisdom, featuring discussions and a new book release [1][5]. Group 1: Book Overview - The book "Harmony between Heaven and Humanity, All Things Nurtured Together" was completed by Qiao Qingju over seven years, systematically organizing the lineage of Chinese ecological thought and interpreting concepts like "harmony between heaven and humanity" and "all things nurtured together" through engaging explanations and classic cases [3][11]. - The book aims to bridge ancient and modern dialogues, guiding readers to draw ecological philosophy from classics and promoting practical applications [5]. Group 2: Discussion Highlights - In the salon discussion, Qiao Qingju emphasized that "harmony between heaven and humanity" should be integrated into modern systems and lifestyles, suggesting that the concept of "moderate extraction" can be transformed into a circular economy idea [11]. - Lin Zhen highlighted that ecological civilization is rooted in "harmony between heaven and humanity," representing its scientific expression and practice in contemporary times [11]. - The discussion on "all things nurtured together" and "human-centeredness" revealed that classical Chinese literature embodies an ethical view of "unity of man and nature," advocating for a reconstruction of the connection between humans and nature in contemporary narratives [12]. Group 3: Global Significance and Education - Qiao Qingju stated that concepts like "benevolence towards all living things" and "natural law" provide Eastern wisdom for global ecological governance, emphasizing the responsibility humans have towards nature [12]. - The panelists agreed on the importance of interdisciplinary education, nature experiences, and new media to convey Chinese ecological wisdom to the younger generation, integrating traditional wisdom into contemporary life and values [12]. - The interactive session addressed topics such as carbon neutrality goals, urban construction, ecological aesthetics, and media dissemination, suggesting that Chinese ecological wisdom can support carbon action and infuse urban planning with the concept of a "community of life" [12].