图片自上而下分别为河南南阳黄山遗址出土的玉璜，山西西吴壁遗址墓葬出土的铜、陶礼器，安徽凌家 滩遗址出土的玉版。 资料图片 前不久，2025年中国考古新成果于中国社会科学院考古论坛发布，首次在"六大发现"之外增设研究成果 发布环节。由高星、付巧妹、张弛等学者领衔的10项重要研究成果，涵盖从旧石器早期到唐代的漫长历 史，涉及微痕分析、古DNA测序、聚落考古等多种技术方法，从中可以看到中国考古学正从由发现主 导向由前沿科技与理论推动的深刻转型。 解读文明赓续的脉络 中华文明的连续性不仅载录于史书典籍中，更镌刻在物质文化与基因血脉的深处。多学科手段、方法的 运用，使我们有能力借古人不经意间留下的一鳞半爪，窥见文明赓续的脉络。 利用微痕分析与残留物检测技术，高星团队确认云南甘棠箐遗址中35件木质材料系古人类精心制作、长 期使用的专业工具，主要用于挖掘植物根茎等作为食物。为测定这些木器的年代，古生物地层学、古地 磁学、光释光和电子自旋共振等多种方法被交叉使用，最终检验、确认它们制作于距今约30万年前的旧 石器时代早期，是迄今东亚地区所见最古老的木器。这项发表于国际知名学术期刊《科学》上的研究， 有力反驳了过往认为中国旧石 ...

春节期间的马来西亚首都吉隆坡，地标建筑亮起春节主题灯光，商厦里布置起马年装饰，街道上点缀着 红灯笼，节日气氛浓郁。本报记者与马来西亚华文作家戴小华的一席对话，从贴春联的墨香谈到跨文化 的共鸣，从家族团圆的暖意深入到文明互鉴的思考。 针对某些鼓吹文明隔阂甚至文明对立的错误逻辑，戴小华认为，春节文化所体现的文明智慧，可提供一 些积极启示：重团圆、重人情，昭示人类最根本的需求是相爱与相守；敬天地、念先祖，教会人们谦 卑、感恩、不忘来路；辞旧迎新、心怀希望，始终相信明天会更好……戴小华说："春节用最朴素的年 俗告诉我们：文明不分高低优劣，而应相互交流借鉴，让人与人之间更温暖、让世界更和平。这就是中 华文明献给世界的礼物。"（记者 章念生） 《人民日报》（2026年02月20日 第 02 版） 责编：张青津、张霓 在戴小华与中国作家、学者的交往中，春节是最自然的文化纽带。"无论身在何处，一句'过年好'，就 能瞬间拉近距离。"她说，"哪怕相隔千里，中华文化早已把'根'的认同，写进了我们共同的情感里。" 戴小华认为，春节蕴含的"和而不同、和合共生"理念，正是从家庭和谐到天下大同的升华。"团圆""敬 祖""祈福"等年俗以及" ...

Group 1 - The article discusses the traditional practice of "combined criticism" in Chinese literary criticism, tracing its evolution from the Wei-Jin period to the Tang-Song era, highlighting how it shapes aesthetic judgments and contributes to literary history [2] - The work of young scholar Wang Haihan redefines the relationship between Lu Xun and Zhou Zuoren, presenting them as a "literary community" during the May Fourth Movement, focusing on their shared cultural practices rather than their differences [3][4] - The author emphasizes a methodology of "harmony in difference," arguing that the commonality of the "Li Ren" concept among Lu Xun and Zhou Zuoren serves as a foundation for their literary practices, which can be analyzed through their collaborative efforts in the journal "New Youth" [4][5] Group 2 - The book traces the establishment and collaborative division of labor within the Zhou brothers' literary community during the May Fourth period, examining how the "Li Ren" concept evolved into a cultural project reflected in their stylistic choices and rhetorical strategies [5][6] - The author critiques mainstream literary interpretations that focus solely on content or form, advocating for a return to the artists' perspectives and their conscious stylistic practices, which address social and ideological issues [6] - The methodology employed in the book opens new avenues for studying the Zhou brothers and the historical context of May Fourth literature, while also acknowledging the potential risks of hindsight in historical narratives [8]

Group 1 - European countries have realized that their focus on China was misplaced, as the real threat came from the United States, which has imposed taxes and sought to dominate resources in Europe [3][29] - In response to this realization, European nations are now turning towards China for cooperation [4][30] - Recent visits from foreign leaders, including those from Canada and the UK, indicate a shift in diplomatic relations, despite past tensions [6][35] Group 2 - Canada has faced backlash in China due to its involvement in the Meng Wanzhou incident and the imposition of high tariffs on Chinese goods, which has severely damaged its image [7][33] - The UK has also strained relations with China through various political maneuvers, but recent diplomatic engagements suggest a potential thaw in relations [8][34] - Both Canada and the UK are now seeking to improve ties with China, with Canada planning to significantly reduce tariffs on Chinese electric vehicles [10][37] Group 3 - China's leadership emphasizes a consistent stance of openness and cooperation, stating that it has never initiated conflict or threatened other nations, contrasting with the actions of some Western countries [14][42] - The Chinese government advocates for a multilateral approach to international relations, urging major powers to adhere to principles of equality and cooperation [15][43] - The recent diplomatic engagements reflect a broader trend of improving relations between China and several countries, as leaders recognize the importance of collaboration over confrontation [18][49]

"君子成人之美，不成人之恶。小人反是。"《论语·颜渊》中的这句箴言道出了君子人格中重要的行为 准则和精神境界。"君子"这一词语之所以能够成为中国文化代表性的精神标志与文化符号，而不能简单 机械翻译或者对应为"统治阶层"等，要义之一，即在于"君子"能"成人之美"——君子能远远超越一己一 身的局限，洞察、尊重并参悟天地化育之道。这对于价值观多元、社会交往日益丰富的当今社会而言， 更显历久弥新。 宋代大儒张载"为天地立心，为生民立命，为往圣继绝学，为万世开太平"的宏愿，正是这种万物并育精 神的体现。真正的君子，其"成人之美"不局限于亲近之人，而能推己及人，乃至关心陌生人、其他群体 以至于后世之人的福祉。范仲淹"先天下之忧而忧，后天下之乐而乐"的情怀，正是这种精神的生动写 照。这一境界超越了具体的人际成全，上升至对整体和谐与普遍繁荣的关怀。它要求君子具备广阔的胸 怀与深远的眼光，能够超越一己、一团体的私利，关注更广泛的福祉。 在当代语境中，"万物并育"的理念越发彰显了其超越时代的深刻现实意义。面对生态环境危机、发展不 均衡、文明冲突等全球性挑战，人类亟须超越零和思维，在更高水平的文明交流互鉴中找到新的共生之 道。君子 ...

他想办法找来契合的投资者，让他能够以主人的身份继续守着老宅。为了让老宅能够长久"活下去"，他还找来老物件，把老宅打造成一个不收门票的民居博 物馆。 丽江是很多人的"诗与远方"，人们带着各自的期待，试图在这里找到生活的另一种答案。丽江为什么如此动人？穿过八百年的岁月，我们循着时光的脉络， 去寻找这座城的故事。 丽江古城中有一座独特的府衙——木府，它曾是木氏土司家族处理政务和生活的地方，议事厅上悬挂的"诚心报国"匾，是明太祖朱元璋所赐。 明代以前，生活在丽江周边的各部落之间常常因为争夺资源发生战争，直至明洪武年间，为了谋求一条长治久安之路，年过七旬的土司阿甲阿得，带着归顺 的诚意跋涉数月来到当时的首都应天府。朱元璋接见了这位长者，并把"朱"字去掉一撇一横，赐其"木"姓。从此，阿甲阿得更名木得，成为明朝镇守滇西北 的"世袭土知府"。 木氏家族施行一种独特的姓氏制度，土司之位传给嫡长子，其余支系三代以后改姓"阿"，五代以后改姓"和"，其治下百姓也多以"和"为姓。共同的姓氏凝聚 起人心，使丽江在木氏土司治理期间，免于大规模战乱。 安定的生活环境与中原地区的广泛交流为丽江带来多元文化的繁荣。白沙壁画博物馆中一幅来自600 ...

Core Perspective - Confucianism, as a significant ancient Chinese philosophy, has maintained its relevance over thousands of years, shaping Chinese culture and increasingly demonstrating its contemporary value and global significance in the context of ecological crises and ethical vacuums [3][4]. Group 1: Confucian Values - The core values of Confucianism are encapsulated in the five constants: benevolence (仁), righteousness (义), propriety (礼), wisdom (智), and trustworthiness (信) [4]. - Confucianism emphasizes ethical practice and social participation, advocating for personal moral cultivation to promote harmony in families, societies, and nations [4][5]. Group 2: Contemporary Relevance - In modern society, Confucianism's emphasis on benevolence in governance is seen as a necessary moral remedy, urging that governance should prioritize human-centric approaches and compassion [5]. - The rise of utilitarianism in contemporary values often sacrifices moral and emotional aspects, leading to social alienation, which Confucianism addresses by promoting a more humane path [7]. Group 3: East-West Comparative Insights - Confucianism contrasts with Western individualism by emphasizing collective ethics and hierarchical relationships, providing a more compassionate alternative to the efficiency-driven mindset prevalent in modern society [7][10]. - The Confucian principle of governance by virtue suggests that moral character and leadership are essential for effective governance, offering a valuable perspective amidst global political trust crises [7][10]. Group 4: Global Civilization Dialogue - Confucianism's concepts of harmony and coexistence can contribute to resolving conflicts between civilizations, advocating for mutual respect and cultural inclusivity [9][10]. - The philosophy encourages a balance between individual freedom and social responsibility, addressing issues of social fragmentation and spiritual loneliness in some Western societies [10]. Group 5: Future Directions - Promoting successful cross-civilization cooperation, such as Confucianism's "harmony in diversity," can provide shared wisdom for contemporary global governance challenges [12][13]. - The future of human civilization should focus on the integration of technological advancement with moral development, fostering a multi-faceted coexistence of diverse cultures [13].

Core Viewpoint - The integration of traditional Chinese culture into ideological and political education is essential for aligning Marxist principles with Chinese realities and cultural heritage [1][2]. Group 1: Challenges in Integration - Current practices face challenges such as superficial integration and a reliance on one-way knowledge transmission, which fails to resonate with students [2]. - The use of digital technologies like AI and VR is reshaping information generation and cognitive patterns, necessitating a transformation in teaching methods and content [1][2]. Group 2: Transformative Approaches - To overcome existing challenges, a shift from knowledge transmission to meaning construction is required, utilizing data-driven perception, scenario building, personalized interaction, and process evaluation [2]. - Digital technologies can convert vast cultural resources into dynamic educational tools, creating relevant case studies and discussion scenarios that connect abstract principles with cultural contexts [2][4]. Group 3: Redefining Educational Relationships - The role of educators is evolving into that of designers of learning ecosystems and facilitators of dialogue, encouraging students to explore the connections between traditional culture and Marxist principles [3]. Group 4: Systematic Restructuring - A comprehensive approach is needed to integrate traditional culture into ideological education, focusing on reforming educational philosophy, content supply, scenario architecture, interaction modes, and evaluation paradigms [4]. - Developing a dynamic resource system that aligns with contemporary social issues and utilizing modern media formats can enhance the appeal and effectiveness of traditional culture [4]. Group 5: Practical Learning Environments - Educational scenarios should be designed to facilitate a cycle of immersion and reflection, progressing from cultural experiences to complex decision-making and innovative problem-solving [5]. - Implementing a data-driven feedback system can enhance the learning experience by analyzing student engagement and providing tailored educational resources [5]. Group 6: Evaluation and Ethical Considerations - A shift from traditional assessment methods to formative evaluations that track student growth in cultural understanding and value judgment is essential [6]. - Ethical considerations regarding data privacy and algorithmic bias must be prioritized to ensure that technology serves educational values rather than undermining them [6].

Group 1 - The core idea emphasizes the importance of respecting differences in relationships, advocating for mutual understanding and acceptance among individuals [2][3][5] - A high level of understanding allows individuals to appreciate each other's unique qualities without forcing change upon one another, fostering a supportive environment [5][7] - Healthy relationships are characterized by a balance of closeness and distance, where individuals respect each other's boundaries and maintain a comfortable level of interaction [8] Group 2 - The best relational dynamic is one that combines acceptance, understanding, and respect, allowing for individuality while nurturing connections [7][8] - Relationships thrive when there is a clear understanding of personal space and emotional boundaries, preventing discomfort and fostering long-lasting connections [8]

Core Viewpoint - The meeting between Chinese President Xi Jinping and South Korean President Yoon Suk-yeol emphasizes the importance of mutual understanding and cooperation between China and South Korea, highlighting the principles of "harmony is precious" and "unity in diversity" as foundational to their relationship [1][3][4]. Group 1: Historical Context and Cultural Significance - The principles of "harmony is precious" and "unity in diversity" reflect the historical development of China-South Korea relations, dating back to the establishment of diplomatic ties in 1992 [3]. - Both countries share a deep cultural connection rooted in Confucian values, which facilitates mutual recognition of these principles [3][4]. Group 2: Current Diplomatic Engagement - This visit marks the first state visit to China by a South Korean president in over eight years, indicating a renewed commitment to strengthening bilateral relations [3][4]. - President Yoon expressed a desire to use this diplomatic engagement to eliminate misunderstandings and enhance strategic cooperation between the two nations [4]. Group 3: Economic Cooperation - Economic collaboration has been a cornerstone of China-South Korea relations, with China being South Korea's largest trading partner and vice versa [5]. - The meeting resulted in the signing of 15 cooperation agreements across various sectors, including technology and environmental initiatives, showcasing a commitment to expanding economic ties [6]. Group 4: Regional Stability and Historical Reflection - The leaders discussed their shared responsibility in maintaining regional peace and promoting global development, referencing historical sacrifices made during the fight against Japanese militarism [7]. - The visit to the site of the Korean Provisional Government in Shanghai by President Yoon symbolizes the historical ties and mutual support between the two nations during challenging times [7].