新华社拉萨12月23日电（记者旦增尼玛曲珠）记者23日从西藏文物事业"十四五"时期发展成就新闻发布 会获悉，"十四五"以来，西藏围绕青藏高原人类起源、农牧业起源、西藏地区与中原地区联系、西藏地 方文化演进过程等重大历史问题，系统实施42项主动性考古发掘项目和200余项大型基建项目考古调 查，为中华文明多元一体格局和中华民族交往交流交融的历史进程提供了实物证据与学术支撑。 ...

转自：北京日报客户端 12月14日，首都博物馆西夏文物精品展"贺兰山下'桃花石'"落下帷幕。这是西夏王陵申遗成功后，西夏 文物的首场集结，人们在大饱眼福之余，不免感叹，对如此灿烂又神秘的西夏，实在是相见恨晚。 贺兰山下，大漠苍凉，西夏王朝曾存续189年，疆域达115万平方公里。一场灭绝性报复，让一切灰飞烟 灭，连二十四史中都找不到它的踪迹。 曾几何时，"西夏在中国，西夏学在国外"。从1971年发现西夏王陵开始，我们才一点一滴，重新寻回了 这一文明。经过50多年积累，西夏已不那么神秘，反而成了破解中华文明多元一体格局的钥匙。 夕阳中，西夏王陵的1号和2号帝陵。 俗称"妙音鸟"的迦陵频伽 贺兰山下"桃花石" 迦陵频伽是梵语Kalavinka的音译，意为"妙音鸟"。它是佛教中的神鸟，人首鸟身，声音非常好听。佛经 说，除了如来的声音，再没有比迦陵频伽的歌声更美妙动听的了。叶嘉莹先生号迦陵，便是出于此典 故。《北派盗墓笔记》中，一众高手在黑水城回关，所得宝贝之一，就是它。 在"贺兰山下'桃花石'"中，展示了各式各样的迦陵频伽。 西夏崇尚佛教，那一时期的迦陵频伽，既保留了佛教"妙音鸟"的本义，又融入了党项民族的审美特色。 ...

（来源：团结报） 转自：团结报 □ 赵小帆 中共二十届四中全会提出"激发全民族文化创新创造活力，繁荣发展社会主义文化"。文化繁荣兴盛是中 国式现代化的重要标志。文化不仅是民族凝聚力、创造力的重要源泉，更是综合国力竞争的关键因素。 泱泱华夏，万古江河。"求木之长者，必固其根本；欲流之远者，必浚其泉源。"作为文化工作者，既是 历史的追溯者，也是文化的守护者，更是未来的开创者。坚守中华文明根脉，是传承，亦是开创。当以 寸心护文脉，以微光聚星河，让古老文明在坚守中焕发生机，在创新中赓续，为国家凝聚复兴之力，为 民族立起千钧之脊。"青山一道同云雨，明月何曾是两乡。"中华文明的根脉里，藏着兼容并蓄的智慧， 藏着生生不息的力量。当怀赤子之心，护千年根脉，启时代新声，以文化之坚守凝聚民族共识，以文明 之活力托举国家复兴，不负历史，不负时代。 （作者系民革中央文化文史和学习委员会委员、贵州省文物考古研究所研究员） 中共二十大报告明确提出"加大文物和文化遗产保护力度""传承中华优秀传统文化"，为新时代考古工作 指明了前进方向。认识历史离不开考古学，考古发现实证了我国百万年的人类史、一万年的文化史、五 千多年的文明史。考古通过发掘 ...

Core Insights - The archaeological work in Beijing for 2025 includes significant discoveries at the Eastern section of the Jiankou Great Wall, specifically at enemy towers 117, 118, and 119, which yielded important artifacts such as weapons, building components, and daily life items [1] - The discovery of a cannon cast in the fifth year of the Chongzhen era of the Ming Dynasty is noted as the largest cannon found in this section, providing evidence for the study of Ming military technology and the exchange of military techniques between China and the West [1] - The Xinguang site, a dual-ring moated settlement from the Xia and Shang dynasties, fills a historical gap in Beijing's cultural landscape during this period, revealing burial sites, moats, and other relics [1] Archaeological Findings - The Xinguang site has yielded 28 pieces of turquoise artifacts, showcasing advanced craftsmanship and indicating trade and cultural exchanges between northern and southern China thousands of years ago [2] - The research on turquoise not only fills a gap in early turquoise studies in North China but also provides crucial evidence for reconstructing the history of material culture exchange in ancient China [2] - Recent archaeological efforts in Beijing have integrated excavation, protection, research, and display, with notable findings from the Liuli River site and the former site of the Palace Museum's workshop being presented [2]

中国经济网北京12月1日讯（记者 成琪）从夏商时期的绿松石到西周燕国的动物骨骼遗存，从故宫 造办处遗址到北京箭扣长城，12月1日，在北京圆明园举办的"考古北京（2025）——北京市最新考古研 究成果发布会"暨2025北京公众考古季闭幕式上，一系列重要考古成果发布。 新宫遗址是北京城区内发现的唯一一处夏商时期双环壕聚落遗址，它的发现填补了北京城区夏商阶 段历史文化面貌的空白，是一处体现多元一体文明文化融合现象的典范。发布会上，研究人员表示，通 过一系列高精度技术手段，综合探讨了大坨头文化墓地出土的28件绿松石制品的材料属性、工艺特征与 潜在来源，结果表明，新宫绿松石源于鄂豫陕交界区域南部的绿松石带，包括湖北郧县、竹山以及陕西 白河等地。该研究不仅填补了华北地区早期绿松石研究的空白，也为重构中国古代物质文化交流史提供 了关键证据。它表明，早在三千多年前，中国南北方之间就已经存在着贸易往来和文化交流，有力地推 动了中华文明多元一体格局的形成。 新宫遗址所出28件绿松石样品 琉璃河遗址是西周燕国的都城遗址，近年来城北发掘区动物骨骼遗存标本共3千余件，提供了西周 燕国都城该区域先民动物利用的基本信息。最新发现和研究表明 ...

新宫遗址出土的绿松石，是3000多年前的"南货"；琉璃河遗址动物考古有新发现，揭秘"老北京人"的小宠 物；箭扣长城考古首次发现了药用植物……12月1日，"考古北京（2025）——北京市最新考古研究成果发 布会"上，3项多学科考古成果公布，为还原北京城历史图景添物证。 绿松石见证3000多年前贸易往来 新宫遗址是北京城区内发现的唯一一处夏商时期双环壕聚落遗址，体现了多元一体文明文化融合现象。今 年，北京市考古研究院将目光聚焦遗址出土的28件绿松石制品。 "我们综合探讨了它们的材料属性、工艺特征与潜在来源。"该院研究馆员杨菊介绍，团队先在现场应用便 携式X射线荧光光谱、光纤反射光谱等，快速获取绿松石的成分与颜色信息等；到实验室后，结合光学显 微镜与扫描电镜，观察其表面特征和加工痕迹，识别出旋转钻孔等复杂工艺痕迹。"这说明古人已掌握了较 高水平的珠饰制作技术。" 新宫遗址出土的28件绿松石样品 通过原位微量元素分析，它们的"祖籍"被划定为鄂豫陕交界区域南部的绿松石带，包括湖北省十堰市郧县 区、竹山县以及陕西省安康市白河县等地。杨菊说，"早在3000多年前，中国南北方之间就已经存在贸易往 来和文化交流，有力地推动了中 ...

Core Insights - The Shimao site, located in Shaanxi Province, is recognized as the largest known prehistoric city in China, showcasing early state characteristics through its grand defensive structures and diverse sacrificial remains [1] - A 13-year genomic study by a research team from the Chinese Academy of Sciences and Shaanxi Archaeological Research Institute revealed the genetic origins and social organization of the Shimao culture, marking a pioneering effort in ancient DNA research in East Asia [1][4] Group 1: Research Findings - The study utilized 169 ancient human bone samples from the Shimao site and surrounding areas, providing high-resolution genomic data to analyze the genetic relationships and social structures of the Shimao population [1][2] - The research confirmed that the main population of the Shimao culture originated from local Yangshao late-period populations, indicating a continuity in cultural and genetic lineage [6][9] - The Shimao culture exhibited significant genetic ties with surrounding archaeological cultures, including the Taosi culture in the Central Plains and agricultural populations from the southern coastal regions, highlighting extensive interactions among prehistoric agricultural communities [7][9] Group 2: Social Structure and Ritual Practices - The Shimao site displayed a complex social hierarchy, evidenced by diverse sacrificial practices, including public rituals and elite burials, which reflect significant class differentiation [8][9] - Gender differences were noted in sacrificial practices, with male individuals predominantly found in public ritual contexts and female individuals in elite burials, suggesting a structured approach to wealth inheritance and marriage practices [8][9] - The research reconstructed a four-generation family tree among the elite, indicating a patrilineal social structure and the selection of certain families for sacrificial practices, providing insights into the governance and social organization of early Chinese states [8][9] Group 3: Archaeological Context - Recent archaeological work at the Shimao site has focused on clarifying the layout of the palace city and excavating the royal tomb area, revealing a well-planned urban structure with distinct functional zones [12][13] - The royal tomb area has yielded over 110 graves with a variety of burial goods, including jade and pottery, which are significant for understanding social stratification and cultural practices in the region [13][15] - The findings from the Shimao site are crucial for studying the differentiation of social groups, organizational structures, and the civilization process in early Chinese history, contributing to the understanding of the origins of Chinese civilization [15]

Core Viewpoint - The research on the Shimao site, a significant Neolithic archaeological site in China, reveals the origins, social structure, and relationships of its population through advanced ancient DNA studies, providing crucial insights into early state formation and social organization in East Asia [2][4][5]. Group 1: Research Findings - The research team conducted a comprehensive ancient DNA study over 13 years, analyzing 169 ancient human bone samples from the Shimao site and surrounding areas, leading to definitive genetic evidence regarding the population's origins and social structure [2][4]. - The study confirms that the main population of the Shimao culture originated from the late Yangshao culture in northern Shaanxi, establishing a continuity in cultural and population development [4][6]. - The Shimao culture exhibits a complex social organization with a clear patrilineal structure, as evidenced by a family tree spanning four generations, primarily established by high-status male individuals [9][11]. Group 2: Cultural Interactions - The research highlights close genetic ties between the Shimao culture and surrounding groups, including the Taosi culture, northern steppe populations, and southern rice-farming communities, indicating extensive interactions among prehistoric agricultural and pastoral populations [4][8][11]. - The findings illustrate a dynamic formation process of the Shimao culture, characterized by a stable genetic backbone from local Yangshao populations while maintaining long-term interactions with various groups from central plains, steppes, and southern regions [8][11]. Group 3: Significance of the Study - This study is the first of its kind to utilize genetic evidence to explore the social structure and organization of a large-scale prehistoric urban site, marking a significant advancement in understanding early state formation in East Asia [4][11]. - The research provides a foundational model for understanding the evolution of early states in China, contributing to the broader discourse on the origins of complex societies and the development of early Chinese civilization [5][11].

Core Viewpoint - The Inner Mongolia Hongshan Culture Research Alliance has been established to promote collaborative research and preservation of the Hongshan culture, which is crucial for understanding the formation of China's diverse civilization [1] Group 1: Alliance Objectives - The alliance aims to create an open, collaborative, and efficient platform for research and preservation [1] - Four core missions have been outlined: coordinating protection efforts, deepening joint research, promoting living heritage, and facilitating mutual exchange [1] Group 2: Expert Insights - The Director of the Inner Mongolia Cultural Relics Bureau emphasized the importance of protecting and systematically researching the Hongshan culture to address key academic issues related to its social civilization process [1] - There is a call for enhanced cross-regional collaboration to consolidate resources for the Hongshan culture's application for UNESCO World Heritage status and to articulate its value [1] Group 3: Impact on Cultural Identity - The establishment of the alliance is seen as a means to achieve "co-construction, communication, and sharing" among research forces within the region, supporting deeper and broader development of Hongshan culture studies [1] - This initiative is expected to contribute significantly to the continuity of Chinese cultural heritage, strengthen cultural confidence, and reinforce the sense of community among the Chinese nation [1]

Core Viewpoint - Historical and cultural heritage is a vital carrier of Chinese civilization and a valuable asset that continues the historical roots of China, with significant emphasis placed on the protection of such heritage by the government [1] Group 1 - The Western Xia Mausoleum is the largest, highest-grade, and best-preserved archaeological site of the Western Xia dynasty, providing irreplaceable evidence for the nearly 200-year history of the Western Xia dynasty and its royal lineage [1] - The Western Xia Mausoleum serves as a testament to the Western Xia dynasty's pivotal role as a hub along the Silk Road, highlighting its importance in historical trade and cultural exchange [1] - The preservation of the Western Xia Mausoleum contributes significantly to understanding the formation of a unified multi-ethnic nation and the multi-faceted nature of Chinese civilization [1]