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协议的政治后果:乌克兰,何去何从?
虎嗅APP· 2025-03-04 00:07
Group 1 - The article discusses the complexities of the Ukraine situation and the contrasting approaches of Trump and Zelensky regarding U.S. support and NATO membership [4][6][10] - Trump’s primary goal is to achieve a ceasefire in the Russia-Ukraine conflict, while Zelensky seeks U.S. security guarantees and NATO membership [7][8][12] - The article highlights the historical context of Ukraine's security concerns, including past failures of international guarantees after the Soviet Union's collapse and during the Crimea crisis [9][10] Group 2 - The article critiques the diplomatic incident involving Trump and Zelensky, emphasizing the lack of trust and fundamental disagreements between them [5][14] - It suggests that if Ukraine signs a mining agreement with the U.S., it may lead to a ceasefire but could result in long-term negative consequences for Ukraine, such as unresolved territorial disputes and lack of security guarantees [14][30] - The author argues that Trump's pragmatic approach prioritizes U.S. interests and financial considerations over moral obligations, which could reshape international relations [11][31] Group 3 - The article explores the rise of Trumpism as a reaction to the perceived failures of the post-2008 global order, highlighting the divide between elite interests and those of the general populace [17][21] - It discusses the implications of Trump's policies on U.S. global standing and the potential erosion of moral authority in international relations [31][32] - The author warns that the current geopolitical landscape is marked by complexity and ambiguity, making it difficult to achieve clear resolutions to conflicts like the Ukraine situation [28][29]
季度讲堂四月杭州开讲:真理不在身外,而在我们心中
吴晓波频道· 2025-02-26 15:43
点击上图▲立即报名 文 / 巴九灵(微信公众号:吴晓波频道) 1917年,李大钊在《甲寅》日报上发表了一篇短文,痛陈生活与社会之浮躁: 盖今世之生活,泰半倚于过度。衣食之享用过度也,戚友之酬应过度也,物质之销耗过度也,精 神之劳役过度也。 以有限之精力,有限之物质,应过度之要求,肩过度之负担,鲜不气竭声嘶,疲于奔命。 面对这样的大环境,李大钊说: "除道义外,一切事物皆嫌过多。" 这句话该如何理解? "道义"这个词,出自《易经·系辞上》,原句为"成性存存,道义之门",是孔子对《易经》哲学观的深刻阐 述。 孔子将"成性存存"视为"道义之门"的入口,大意是只有成全和保护万物的本性,才能打开通往道德和正义的 大门。 由此便不难理解,李大钊所谓的"道义",其实是在呼唤一种"向内求"的生活哲学。 外界越是浮躁,我们越应该回归本源,把心安好。 正如稻盛和夫所说:"经营者的哲学和公司的业绩是并行的关系,如果想要拓展经营,首先必须要提高经营 者自身的心性。" 不如听"禅"去: 以内心不变应世间万变 当前世界正经历百年未有之大变局,我们所面临的波动、变化和冲突是前所未有的,不确定性成为一种生活 常态。如果着眼于外界,我们似乎永 ...