颜景桥，1924年11月生，山东荣成人。1941年加入抗日游击队，投身敌后和反"扫荡"斗争。1945年 1月参加八路军，隶属山东纵队第五旅第十五团，参加大小战斗近百次。1946年初因伤复员回到家乡， 1946年3月加入中国共产党。先后获得中国人民抗日战争胜利60周年纪念章、中国人民抗日战争胜利70 周年纪念章、庆祝中华人民共和国成立70周年纪念章、中国人民抗日战争胜利80周年纪念章。 "台湾糖，甜津津，甜在嘴，痛在心……甲午年，起纠纷，鸭绿江口波浪滚，甲午一战中国败，从此台 湾割日本……"我叫颜景桥，出生在山东省荣成县（现荣成市）俚岛镇颜家村，这是我念初小时学唱的 一首歌。那时候，学校的爱国主义教育不乏关于甲午战争、旅顺大屠杀、九一八事变等内容，在我心中 埋下了抗日救亡的种子。 1940年，日本侵略者的铁蹄践踏了我的家乡荣成，我于次年参加了本地的抗日武装，成为一名游击队 员。这期间，我们多次配合八路军战斗，并打了不少胜仗。我印象最深刻的一次就是后来被很多人津津 乐道的"引蛇出洞"。 我们装备远不如日军，远距离交火十分吃亏，即便是拼刺刀，我们同样不占优势。日军身材虽普遍矮 小，但粗壮结实、训练有素，他们为了锻炼 ...

著名抗日英烈符克： 侨心报家国 热血铸琼魂 符克在越南西贡留影(摄于1939年)。 1938年7月下旬，在延安的符克接到一项光荣而艰巨的任务，作为中共中央海外工作团团员，赴越南西贡 动员华侨支援祖国抗战。 在父亲的支持和堂兄的资助下，符克(左)得以在广州南海中学完成中学学业。 1939年，符克(左)率越南琼侨回乡服务团团员从西贡乘船取道香港回琼参加抗战。这是临别时，其胞弟 符家寰拍摄的照片。 符克故居。云国俊 摄 海南日报全媒体记者 王才丰 近日，退役军人事务部公布第四批著名抗日英烈、英雄群体名录，海南共有3名烈士入选，琼崖华侨回乡 服务团总团团长符克是其中之一。1951年，为了纪念这位抗日英烈，冯白驹将军曾专门为他题写碑文："生为 民死为民，生伟大死光荣"。 符克1915年出生于今海南文昌市昌洒镇东泰山村一个华侨之家，自幼聪颖、胸怀大志。长大后，他积极 投身抗日救亡，为琼崖抗战作出了重要贡献。1940年，25岁的符克为抗日事业献出了宝贵的生命。他的英勇 事迹点燃了无数中华儿女的爱国热情。 了解符克的抗日故事，我们不妨从他奔赴越南西贡的特殊旅程说起—— 海外抗日动员先锋 西贡，对符克来说并不陌生。他的父亲符世 ...

Core Viewpoint - Huang Zhenya is recognized as a national anti-Japanese hero, having dedicated his short yet heroic life to the revolutionary cause during the anti-Japanese war [1][2]. Group 1: Early Life and Revolutionary Activities - Huang Zhenya was born in 1905 in Xinfangjing Village, Hainan Province, and became involved in revolutionary activities during his studies in Guangzhou, where he helped establish the Danzhou Student Association with 120 members [3]. - He played a significant role in spreading Marxism and Sun Yat-sen's New Three People's Principles in Danzhou, leading to the establishment of numerous farmers' associations and labor unions [3][4]. Group 2: Armed Struggles and Leadership - Huang Zhenya was a core member of the Danzhou County Committee of the Communist Party and participated in armed struggles against the Nationalist government, including a successful uprising that established a temporary revolutionary government [4][5]. - He led revolutionary forces in various confrontations, including a notable attack on the local Nationalist government, which resulted in the liberation of over 150 imprisoned communists [4]. Group 3: Anti-Japanese War Contributions - After the outbreak of the "July 7 Incident" in 1937, Huang Zhenya organized anti-Japanese activities, forming various committees to mobilize the local population for resistance efforts [6][7]. - He played a crucial role in the formation of an anti-Japanese guerrilla force and led successful operations against Japanese troops, significantly boosting local morale [7]. Group 4: Sacrifice and Legacy - Huang Zhenya was killed in action in April 1940 during a confrontation with Japanese forces while attempting to organize a new military unit [6][7]. - His life is commemorated through a memorial in his hometown, symbolizing his enduring legacy as a revolutionary hero [2][6].

Core Viewpoint - The article highlights the heroic life and sacrifices of Shi Jiazhi, a Communist Party member who played a significant role in the anti-Japanese resistance during the Second Sino-Japanese War, emphasizing his unwavering revolutionary spirit and contributions to the cause of national liberation [1][2][3] Group 1: Historical Contributions - Shi Jiazhi was born in 1918 in Fuping County, Shaanxi Province, and became actively involved in anti-Japanese activities by founding the magazine "Voice" in 1936 to promote resistance against Japanese imperialism [1] - He joined the Chinese Communist Party after studying at the Anti-Japanese Military and Political University in Yan'an and participated in several key battles against Japanese forces, earning the title "Hero Who Shakes the Enemy's Courage" for his bravery [1][2] - In 1940, he established a distribution agency for intelligence gathering under the guise of a newspaper office, successfully infiltrating enemy lines to gather valuable information [2] Group 2: Legacy and Remembrance - Shi Jiazhi was captured in 1943 and, despite facing torture, chose not to allow his comrades to risk their lives for his rescue, demonstrating his commitment to the party and the cause [2] - He was executed in May 1943 at the age of 25, but his legacy continues to inspire future generations, as efforts are made to document and share his story through various media [2][3] - The local government is actively promoting his story through educational materials and community outreach to ensure that his spirit and contributions are remembered [3]

Core Viewpoint - The article highlights the life and contributions of Peng Tainong, a revolutionary martyr from Huizhou, Guangdong, who played a significant role in the anti-Japanese resistance during the Second Sino-Japanese War, emphasizing his dedication and sacrifice for the cause of national liberation [1][2][3][4]. Group 1: Early Life and Activism - Peng Tainong was born in 1915 in Huizhou and was exposed to progressive ideas from a young age, later becoming involved in anti-Japanese propaganda after the September 18 Incident [1][2]. - He joined the Chinese Communist Party in early 1937 and actively called for unity against Japanese aggression through various publications and community organizations [2][3]. Group 2: Organizational Efforts and Contributions - Peng Tainong played a crucial role in establishing the Huizhou Central Branch of the Communist Party and organized the Huizhou Student Anti-Japanese United Association to promote anti-Japanese activities [2][3]. - He was instrumental in the formation of the Huizhou Anti-Japanese Self-Defense Corps and worked to develop a network of secret communication points to disseminate anti-Japanese propaganda [3]. Group 3: Legacy and Commemoration - In 2015, Peng Tainong was recognized as one of the notable anti-Japanese heroes by the Ministry of Civil Affairs, and his legacy is actively preserved in his hometown through educational initiatives and community gatherings [4]. - Plans are underway to renovate his former residence to further promote his revolutionary spirit and contribute to the development of the local community [4].

西南联大原校址离我的工作单位不远，跨过两条小街，进入现云南师范大学老校区，便可瞻仰校园东北 侧由闻一多篆额、冯友兰撰文、罗庸书写的"国立西南联合大学纪念碑"碑文，在这块文采斐然的纪念碑 背面，刻有西南联大自抗战以来从军学生姓名，共计834人（实际有1100余名）。遗憾的是，我在这块 碑上没有看到最令我眼热的一个名字——穆旦。这个既是西南联大外文系学生，又当过联大助教，还参 加过中国远征军的诗人，他颇具传奇色彩的一生，总是令我一再怀想。 西南联大校园内的青年诗人们，大都很崇拜现代诗人威斯坦·休·奥登。1937年，奥登曾赴西班牙参加西 班牙人民反对法西斯的战争，发表过长诗《西班牙》。穆旦是否也希望自己能像奥登那样呢？要知道， 穆旦不是一个只顾打磨诗歌技艺的象牙塔里的诗人，他的思想活跃得多，也复杂得多。作为一个生活在 战争年代的诗人，他抓住了时代的主要矛盾：抗日的滚滚铁流。还在从军以前，他就写出了"我要赶到 车站搭一九四〇年的车开向最炽热的熔炉里"。他的诗人的激情让他渴望在"国破山河在"的艰难岁月 里，要"像大旗飘进宇宙的洪荒"。 穆旦当时虽为西南联大助教，但薪资不高。抗战最为艰难时期，昆明物价飞涨，穆旦一月的薪水 ...

Core Viewpoint - The development of the Chinese-language theater movement in Malaya during the Anti-Japanese War served as a significant support mechanism for the war effort, leaving a lasting impact on the evolution of Chinese-language drama and literature in Malaysia [3][4]. Group 1: Historical Context and Development - The Chinese-language theater movement in Malaya emerged in tandem with modern Chinese history and the development of Chinese theater, gaining momentum particularly after the September 18 Incident in 1931 and the July 7 Incident in 1937 [5]. - By the late 1930s, the Wuhan Choir toured Malaya, performing over 130 shows and raising more than 10 million yuan in support of the anti-Japanese cause, highlighting the popularity and impact of theatrical performances among the Chinese community [4][5]. - The movement saw the establishment of over 2,000 theater groups across Malaya, with performances reaching grassroots levels, indicating a widespread engagement with the art form [5]. Group 2: Role in Anti-Japanese Efforts - The theater movement played a crucial role in mobilizing the Chinese community in Malaya to support the anti-Japanese war, as many individuals found theater to be a more accessible medium for understanding current events compared to newspapers [7][8]. - The performances not only raised funds for the war effort but also served to awaken the consciousness of the Chinese community regarding the ongoing conflict, with many individuals participating in the war effort as a result of the movement's influence [8][9]. Group 3: Long-term Impact on Malaysian Chinese Theater - The legacy of the Malayan Chinese theater movement is evident in the establishment of Chinese theater troupes by British colonial authorities post-World War II, reflecting the popularity of the art form [9]. - The movement contributed to the development of a new generation of theater practitioners and theorists, significantly influencing the trajectory of Chinese-language theater and literature in Malaysia for decades to come [11][13].

Core Points - The article highlights the courageous efforts of overseas Chinese workers, known as "Nanyang Mechanic Workers," who returned to China to support the war effort during the Second Sino-Japanese War [1][3][6] - It focuses on the stories of individuals like Li Yuemei and Bai Xuejiao, who defied gender norms and familial expectations to contribute to the anti-Japanese resistance [6][9][18] Group 1: Recruitment and Participation - In October 1938, the South Overseas Chinese Association issued a recruitment notice for drivers and mechanics, leading to over 3,200 volunteers returning to China [1] - Li Yuemei, originally named Li Yuemei, disguised herself as a man to join the mechanics after being initially rejected due to her gender [7][9] - Bai Xuejiao also joined the ranks of the mechanics, changing her name to Shi Xia Gui, symbolizing her commitment to returning to her homeland [14][19] Group 2: Contributions and Recognition - Li Yuemei earned the trust of her peers through her bravery and resourcefulness while transporting weapons and medical supplies, even facing enemy air raids [9] - Bai Xuejiao wrote a heartfelt farewell letter to her parents, expressing her love for her family and her dedication to her country, which resonated with many overseas Chinese [18][19] - Both women received significant recognition for their contributions, with Li Yuemei being compared to the legendary Hua Mulan and receiving accolades from prominent figures [9][10] Group 3: Post-War Impact - After the war, Bai Xuejiao returned to Malaysia and became a school principal, symbolizing the enduring legacy of her contributions to the anti-Japanese efforts [19] - The stories of these women are commemorated in various media, including a radio drama titled "Nanyang Red Son," which reflects on their sacrifices and dedication [22][24]

Core Points - The article highlights the historical significance of a radio and a newspaper created by the overseas Chinese community in Heshun during the Second Sino-Japanese War, showcasing their patriotism and efforts to disseminate information about the war [1][2][3] Group 1: Historical Context - The radio, donated by a young man named Yin Dadian, became a vital source of information for the local community, connecting them to the broader national struggle against Japanese aggression [1] - The newspaper, initially published every three days, evolved into a daily publication due to the increasing demand for news as the war intensified [2] Group 2: Community Engagement - The local population actively engaged with the news, gathering to listen to broadcasts and read summaries, which fostered a sense of urgency and collective action against the national crisis [2][3] - The establishment of the "Tengyue Daily" by Li Shengzhuang further enriched the local media landscape, providing in-depth analysis and commentary on the war [3] Group 3: Cultural Significance - The efforts of the Heshun community reflect a deep cultural commitment to education and national identity, as evidenced by their ability to establish a private library and produce their own news [3]

Core Viewpoint - The article highlights the anti-Japanese resistance efforts of Taiwanese sisters Su Jing and Su Qun during the Second Sino-Japanese War, showcasing their transformation from students to revolutionary fighters [1][3]. Group 1: Background and Early Life - Su Jing was born in 1921 in Tianjin, with her father, Shu Boyan, being a Taiwanese doctor who provided free medical care to the poor [3]. - The outbreak of the "July 7 Incident" in 1937 led Su Jing and her sister to actively participate in anti-Japanese activities, including strikes and street performances [3][4]. Group 2: Educational Influence and Activism - The sisters were influenced by their education at a church school that promoted traditional gender roles, which sparked their outrage and led them to organize underground reading groups [4]. - They created a publication titled "Women's Roar" to express their anti-Japanese sentiments and shared progressive literature [4]. Group 3: Journey to the Frontlines - In 1939, the sisters attempted to leave home to join the anti-Japanese base but were caught and returned by their mother [5]. - Their second attempt in 1940 was successful, as they disguised themselves as students and traveled through enemy-occupied areas to reach the anti-Japanese base [5][6]. Group 4: Contributions and Legacy - At the anti-Japanese base, Su Jing was assigned to study at a party school and later worked in the local public security bureau, while Su Qun became a translator for a newspaper [6]. - After the war, Su Jing lived in Xinjiang and Dalian, where she continued to embody the values of her revolutionary past, receiving commemorative medals for her contributions [6].