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有话“职”说丨广东技术师范大学许玲:职业教育真正的春天来了
(原标题:有话"职"说丨广东技术师范大学许玲:职业教育真正的春天来了) 南方财经记者伍素文 高骞 罗晶晶 实习生姜语锌 广州报道 今年拿到604分的浙江高考考生贺显贻,填报志愿时没有首选本科院校,而是选择了武昌职业学院定向 培养军士;有高职"小清华"之称的深圳职业技术大学,2025年广东省物理类招生投档最高分达617分, 超过了部分"双一流"高校…… 近年来,职业院校"逆袭"的现象频发,让社会看到了职业教育持续突围的冰山一角。与此同时,职业本 科持续扩容,围绕制造业、服务业紧缺技能人才供给的职业技能提升培训正广泛开展等,职业教育的扩 张升级回应着经济发展对人才结构优化的迫切需求,也推动社会认知对职业教育进一步转变。 作为心系职教发展的全国政协委员,广东技术师范大学(以下简称"广师大")副校长许玲欣喜于看到这 些变化。多年来,许玲在全国各地调研,从人才出路到培养条件建设、师资队伍建设,笔下提案紧连职 教。在她看来,今年高考一些职本院校报考火热,部分本科毕业生到职校反向深造,在多重因素的冲击 下, "职业教育真正的春天来了"。 广东是职教大省。在日前印发的《中共广东省委关于制定广东省国民经济和社会发展第十五个五年 ...
为什么还有人拒绝使用AI?
Hu Xiu· 2025-07-24 02:49
Core Viewpoint - The article discusses the growing resistance against AI usage among creators and professionals, emphasizing the value of human creativity and the potential negative impacts of AI on skills and personal expression [3][12][47]. Group 1: Resistance to AI - Jess Johnston and Amy Weatherly, prominent authors with nearly 2 million social media followers, express their refusal to use AI, believing that genuine human expression cannot be replicated by AI [2][3]. - The comments on their post reveal widespread support for resisting AI, indicating that this sentiment is not as niche as expected [5][6]. - The article draws parallels between current resistance to AI and historical movements against technological advancements, such as the Luddites during the Industrial Revolution [9][10][49]. Group 2: Concerns Over Skill Degradation - The article highlights concerns that reliance on AI may lead to "de-skilling," where individuals lose their unique skills and become mere operators of AI tools [21][22]. - Ben, a UI programmer, argues that using AI for tasks can result in a loss of understanding and critical thinking, as individuals may become overly dependent on AI-generated outputs [15][27]. - A study from MIT suggests that habitual use of chatbots may lower cognitive engagement, raising concerns about long-term impacts on learning and skill retention [25][26]. Group 3: The Value of Human Creativity - Many creators, including Liu Chang, argue that artistic expression should remain a human endeavor, as AI lacks the emotional and intentional depth that characterizes true creativity [40][41]. - The article posits that the choice to use or reject AI reflects deeper values regarding the creative process and the importance of maintaining human agency in artistic endeavors [35][39]. - The ongoing debate about AI's role in creative fields underscores the need for individuals to critically assess their relationship with technology and its implications for personal expression [52].
上班的困境:不勤劳是不是一种权利?丨晚点周末
晚点LatePost· 2025-07-06 11:10
Core Viewpoint - The article discusses the disparity between the predicted reduction in working hours due to increased productivity and the current reality where people work longer hours, highlighting the need for a reevaluation of work culture and labor rights in modern society [2][3][4]. Group 1: Historical Context and Current Reality - Historical figures like Hayek, Keynes, and Marx envisioned a future where productivity would allow for shorter working hours and greater leisure time [2]. - Current productivity levels have vastly exceeded those predictions, yet average working hours remain high, with Chinese workers averaging 49 hours per week [3][4]. - The article notes that in certain industries, such as technology and internet sectors, employees often work over 240 hours a month, reflecting a culture of overwork [3]. Group 2: Health and Well-being - The article highlights the physical and mental health issues arising from excessive work hours, including increased prevalence of diseases and even sudden deaths among workers [4]. - There is a growing trend of individuals using creative self-care methods to cope with workplace pressures, such as using USB devices to simulate work activity to avoid monitoring [4]. Group 3: Changing Work Culture - The emergence of movements like "996.ICU" and "digital nomadism" reflects a shift in attitudes towards work, with younger generations seeking better work-life balance and reduced hours [5][6]. - The article discusses the global trend of reevaluating work ethics, with various countries exploring reduced working hours as a response to the demands of modern labor [7][21]. Group 4: Theoretical Perspectives - The article references the "Post-Work" theory, which critiques the current work system and suggests a need for a fundamental change in how work is perceived and organized [8][9]. - Scholars argue that the essence of capitalism creates a cycle of desire and consumption that traps individuals in a relentless work culture, undermining their well-being [10]. Group 5: Future Directions - The article suggests that a new distribution system, such as universal basic income, could alleviate the pressures of work and allow individuals to pursue meaningful activities outside of traditional employment [24][41]. - It emphasizes the importance of investing in human welfare, including healthcare and education, to create a more balanced society that values individual well-being over mere productivity [25][41].
他们总教育我们热爱工作,可我爱工作,工作爱我吗?
Hu Xiu· 2025-06-27 09:46
Core Viewpoint - The discussion revolves around the concept of work and the societal expectation to love one's job, questioning whether this notion is a deception and how individuals should confront the realities of work [4][5][6]. Group 1: Work Attitudes and Engagement - A survey indicates that only 20% of Chinese workers feel engaged in their jobs, which is below the global average of 21% and significantly lower than the 32% engagement rate in the United States [8]. - The notion of loving work is often propagated by societal norms and influential figures, yet many individuals feel disillusioned by this expectation [5][6][27]. Group 2: Historical Context of Work - Work is described as a modern phenomenon that has evolved from feudal obligations to a contractual employment relationship, where labor is commodified [10][14]. - The historical transition from feudalism to capitalism has shaped the current understanding of work, emphasizing the need for individuals to adapt to the demands of modern labor [27][30]. Group 3: Work's Societal Role - Work serves not only an economic function but also provides social identity and a sense of self-actualization for individuals [18][20]. - The psychological impact of unemployment is highlighted, indicating that losing a job can lead to severe mental distress [23][25]. Group 4: Modern Work Challenges - The average working hours in China have increased to 10 hours per day, contrasting with the 8-hour workday during the socialist period, leading to worker dissatisfaction [51][52]. - The phenomenon of "de-skilling" is prevalent, where jobs require less specialized knowledge, resulting in a high degree of worker replaceability and diminished job satisfaction [57][60]. Group 5: Work Environment and Power Dynamics - The workplace is characterized by a power imbalance, where employers exert significant control over employees, often leading to a culture of fear and compliance [65][70]. - The prevalence of non-negotiable employment contracts, such as non-compete agreements, reflects the exploitation of workers, particularly in lower-tier positions [71][72]. Group 6: Rethinking Work - The concept of a "lovable job" is proposed, which should include fair wages, reasonable working hours, opportunities for skill development, and a degree of autonomy in the workplace [74][76]. - The discussion suggests that society should explore alternative work structures, such as a four-day workweek, to promote a healthier work-life balance [90][91]. Group 7: Employment and Economic Trends - The current labor market is marked by a lack of sufficient job opportunities, leading to a segment of the population being unable to find work, which is exacerbated by technological advancements [81][83]. - The idea of universal basic income is presented as a potential solution to provide financial security and encourage individuals to pursue meaningful activities beyond traditional employment [94].