Group 1 - The core mission of the Nishan World Civilization Forum is to promote dialogue among different civilizations to enhance understanding, appreciation, and friendship [1] - The themes of past forums have closely aligned with global challenges, such as conflict resolution and ecological civilization [1][3] - The 11th Nishan World Civilization Forum is particularly significant in the context of rising unilateralism and geopolitical tensions, focusing on the theme of "Beauty in Diversity" [3][4] Group 2 - The forum has introduced innovative topics, such as the dialogue between ancient Chinese and Greek civilizations, highlighting the shared wisdom of different cultures [2] - The 11th forum will explore six subtopics, including the origins of civilization, the global significance of Confucian culture, and the role of artificial intelligence in human civilization [3][4] - The concept of "Beauty in Diversity" emphasizes the respect and coexistence of different cultures, advocating for mutual recognition and equal dialogue [3][4]

Group 1 - The 11th Nishan World Civilization Forum will be held in Qufu, Shandong from July 9 to 10, 2025, focusing on the theme "Beauty in Diversity: Civilizational Relations and Global Modernization" [1][2] - The forum aims to address pressing global issues such as political conflicts, economic barriers, and the need for dialogue among different civilizations [2] - Various subtopics will be discussed, including the origins and future development of civilizations, the significance of Confucian culture, and the impact of artificial intelligence on human civilization [2][3] Group 2 - Professor Guo Yi from Seoul National University emphasizes that Chinese philosophy fundamentally revolves around value philosophy, with a focus on the moral origins of values [4] - Guo Yi critiques traditional philosophical approaches to finding the origins of value, suggesting that they have historically missed the mark due to limitations of their times [5] - He introduces a new philosophical framework that distinguishes between the material world and a "hidden" world where true values originate, proposing a triadic structure of "Easy," "Hidden," and "Spiritual" realms [6][8] Group 3 - The discussion on artificial intelligence highlights concerns about its potential to undermine human agency, echoing ancient philosophical warnings about knowledge eroding human subjectivity [9][10] - Guo Yi argues that artificial intelligence lacks a soul, which fundamentally differentiates it from humans, limiting its role to the material world and preventing it from achieving true meaning or purpose [9][10] - The ecological crisis is attributed to a flawed worldview and development model, with Guo Yi advocating for a shift towards a life-centered worldview that recognizes the interconnectedness of all life forms [10][11] Group 4 - Guo Yi's research suggests that the Axial Age of Chinese civilization should be traced back to the Shang-Zhou transition, predating the commonly accepted timeline by approximately 300 years [12][14] - He argues that the core of this transition was the establishment of a moral framework that integrated various societal roles into a cohesive ethical community [12][14] - The concept of "De" (virtue) in the Western Zhou period is explored as a foundational element of Chinese civilization, linking moral responsibility to divine mandate [13][14]

Group 1 - The 11th Nishan World Civilization Forum will be held in Qufu, Shandong from July 9 to 10, 2025, focusing on the theme "Beauty in Diversity: Civilizational Relations and Global Modernization" [1] - The forum aims to address the urgent need for dialogue among different civilizations amidst rising global political conflicts and economic barriers [1] - Various subtopics will be discussed, including the origins and future of civilization, the global significance of Confucian culture, and the role of artificial intelligence in human civilization [1] Group 2 - Li Jingze, Vice Chairman of the Chinese Writers Association, emphasizes that Chinese literature should not only "go global" but recognize its presence within the global context [2][3] - He advocates for an open and confident attitude towards engaging with other cultures, suggesting that both individuals and civilizations should embrace dialogue and interaction to enrich themselves [3][4] - The relationship between local narratives and global perspectives is not binary; rather, they are interdependent, reflecting the changing global landscape [3][10] Group 3 - Li Jingze argues that "world literature" should not be centered on Western literature but should be a collaborative construction involving diverse literary traditions [4][10] - He highlights the importance of translation as a bridge for cultural exchange, noting that understanding literature from different cultures requires more than just translation [11][12] - The cultural mechanisms surrounding literature must be open to new voices and perspectives, allowing for a richer literary landscape [3][14]