Group 1 - The article reflects on the significant changes and aspirations of life from the early 1990s to the present, highlighting the evolution of societal expectations and personal experiences [1][2][3] - It discusses the impact of major historical events on individual lives, emphasizing how these events shape perceptions and realities [3][4] - The narrative illustrates the transition from basic living conditions to a more affluent lifestyle, showcasing the gradual improvement in quality of life and the accompanying existential questions [2][3][4] Group 2 - The text explores the concept of "deep utopia," questioning the meaning and purpose of life in a technologically advanced society where basic needs are met [10][11][12] - It raises philosophical inquiries about human existence and the pursuit of meaning in a world where traditional struggles are alleviated by technology [10][11][12] - The discussion includes references to significant philosophical works and theories, suggesting that even in a utopian setting, the quest for meaning remains relevant [12][13][14] Group 3 - The article critiques the notion of a perfect society, suggesting that fulfillment of all desires may lead to a lack of motivation and existential ennui [11][12][13] - It emphasizes the importance of ongoing philosophical inquiry and the human condition, regardless of technological advancements [12][13][14] - The narrative concludes with a call for continued exploration of meaning and purpose, even in an idealized future [15][16][17]

张笑宇 亚洲图书奖得主，"文明三部曲"作者 本书为新书《未来之地》书评 《三体》英文版发售以后，一位美国网友曾在网络上留言，说他看完这本书后觉得自己好像变聪明了。 我觉得，尼克·博斯特罗姆这本《未来之地》，也是一本让人读完后觉得自己变聪明的书。 尼克·博斯特罗姆1973 年出生于瑞典。跟很多天才一样，他小时候也不喜欢学校教育，并且养成了慵懒 的习惯，大概慵懒是一种能够使他有效放松大脑，从而有能量思考真问题的必要手段。 他高中时在家自 学艺术、文学和科学等，拥有哲学、物理学和计算神经科学的硕士学位，之后在伦敦政治经济学院拿了 哲学博士学位，其博士毕业论文的主题是，用概率论推断人类文明何时会灭亡。 比起读书，他更喜欢听书，因为这样效率更高。他有洁癖，为了预防传染病，他选择不握手。他的日常 食物是把各种蔬菜和燕麦奶混合并用破壁机搅拌成汁，因为他唯一关心的是思考，他对食物的要求就是 不要包含可能伤及大脑的毒素。 尼克·博斯特罗姆在伦敦政治经济学院读书期间接触了"负熵主义" （Extropianism） 及其研究小组。这个理 论相信， 生命就是永不止息的负熵状态，技术总有一天会让人无限活下去，实现手段包括但不限于人工 ...