Group 1 - The article reflects on the significant changes and aspirations of life from the early 1990s to the present, highlighting the evolution of societal expectations and personal experiences [1][2][3] - It discusses the impact of major historical events on individual lives, emphasizing how these events shape perceptions and realities [3][4] - The narrative illustrates the transition from basic living conditions to a more affluent lifestyle, showcasing the gradual improvement in quality of life and the accompanying existential questions [2][3][4] Group 2 - The text explores the concept of "deep utopia," questioning the meaning and purpose of life in a technologically advanced society where basic needs are met [10][11][12] - It raises philosophical inquiries about human existence and the pursuit of meaning in a world where traditional struggles are alleviated by technology [10][11][12] - The discussion includes references to significant philosophical works and theories, suggesting that even in a utopian setting, the quest for meaning remains relevant [12][13][14] Group 3 - The article critiques the notion of a perfect society, suggesting that fulfillment of all desires may lead to a lack of motivation and existential ennui [11][12][13] - It emphasizes the importance of ongoing philosophical inquiry and the human condition, regardless of technological advancements [12][13][14] - The narrative concludes with a call for continued exploration of meaning and purpose, even in an idealized future [15][16][17]

《觉悟：长大成人的力量》是一本导师与学生的日常问答合集。青年学者黄牧宇同学兴趣广泛、广闻博见，他从职业、情感、校园、社会、心理、思维等 多个方面提出自身的疑问，导师杜骏飞教授以力所能及的方式贡献情感与思想，解答课堂上难以触及的问题。 本期精选书中两小节，以飨读者。 黄牧宇 问： Facebook数据泄露事件引发的隐私权危机和信任危机延烧至今。2019年爱德曼公司（Edelman）发布的信任晴雨表显示，许多人不信任社交媒体，尤其是 在欧洲和北美。近期社交媒体掀起"十年挑战"（10 year challenge），人们争相上传自己2009年和2019年的照片，据估计共有约520万人参与了这项挑战。 为什么人们一边不信任社交媒体，一边又是它们的"重度使用者"？ 杜骏飞 答： 你以为"重度社交"这样的词只用在互联网上吗？其实，人类中充满着形形色色的重度社交。 人们不是喜欢社交，而是依赖社交。客厅里，社区里，人们三五成群，交头接耳，不时还会熙熙攘攘，谈笑风生。大多数时候，他们不是在以群组为工 具，而是以群组为目的。 简言之，他们似乎享受社交化这个场景，但从更本质的视角看，依赖社交的人们，是因为不能忍受"失去社交"——甚 ...

我知道大多数精英教育下的学生都很痛苦。所以如果你感到痛苦，你需要选择做出改变。 我们时代面临着无意义、孤独、脱节的危机，还有高等教育的危机。 我永远不会告诉任何人，更有意义的生活没有代价的。你可能会放弃一定程度的地位或财富，但这是值得的。 《优秀的绵羊》作者威廉·德雷谢维奇（William Deresiewicz）在上一个十年尖锐批判了精英教育的弊端：顶尖高校培养了一群聪明但没有灵魂的人。他们 就像一群温顺的绵羊，很优秀，但只知道满足外界期望，对自己想要什么毫无想法，害怕失败、不敢冒险。 该书出版后风靡美国教育界，其观点引发了与精英教育困境相关的社会对话与广泛辩论。其中文出版后也持续为国内读者带来启发。作者本人后选择辞去 耶鲁大学的终身教职，但他始终保持对高等教育关注与思考，尤其是名校教育的问题和变革。 此前我们就书中主题，和作者进行了一次深度对话。今年是中信《优秀的绵羊》中文版十周年再版，我们邀请作者进行了以下对话，分享给大家： 出品：Edu指南 采访：何沛宽 作者：天宇 杨定一 所以现在人们更容易被阻止发展某种内在，一种内在的感觉，一种内在的自我。比如当所有这些评判的声音消失时，谁在那里，你甚至不知道。你 ...

Group 1 - The article discusses the transition of an individual from a product manager in the tech industry to a funeral service worker, highlighting the emotional and psychological aspects of dealing with death [1][7][34] - The funeral industry is portrayed as a space where the living connect with the deceased, emphasizing the unique emotional experiences of different families during funerals [2][50][51] - The narrative reflects on the complexities of human relationships and the challenges of accurately representing a person's life during memorial services, showcasing the subjective nature of personal experiences [22][23][66] Group 2 - The article illustrates the various tasks involved in the funeral industry, including selecting burial sites and organizing memorial services, which are described as intricate and emotionally charged processes [10][20][21] - It emphasizes the cultural significance of funerals, where rituals serve not only to honor the deceased but also to provide closure and healing for the living [49][65] - The narrative reveals the impact of personal experiences with death on the funeral worker, suggesting that their role is not just about logistics but also about emotional support and understanding for grieving families [34][66]