图卷所附《女孝经》是邓氏为了教导即将被封为永王妃的侄女所作，旨在传授其"执巾之礼"和"为妇之 道"。《女孝经》的行文方式仿自《孝经》，内容对《列女传》《女诫》多有承继，不仅细致阐述了女 子所持孝道的内涵，还对不同阶级的女子应当遵守的事孝礼仪进行了具体规范。《女孝经》作为闺阁之 训在宋代广为流传，至元明时期已成为家喻户晓的闺训书籍。以生动展现《女孝经》内容为目的的《女 孝经图》，因其直观浅显的图解形式常被作为闺训启蒙之用。 《女孝经图》所示"孝女、贤妻、良母"等概念，有着丰富的思想意涵。以"良母"为例，明代吕坤在《闺 范》中将"母道"分为"礼""正""仁""公""廉""严""智""慈"等多种类型。"礼母"者，乃"教子以礼，正家以 礼者也"。"正母"者，"望子以正者也，无儿女子之情，惟道义是责"。"仁母"者，"以慈祥教子者 也"。"公母"者，"责子而不责人者也"。"廉母"者，"以贪戒子者也"。"严母"者，"威克厥爱者也，有父 道焉"。"智母"者，"达于利害之故者也"。"慈母"者，有"慈继母"和"慈乳母"，前者指"恩及前子者也"， 后者乃"乳母所保他人子者也"。 "楚子发母"是一则符合《女孝经图》中"良母"意涵的人 ...

（来源：廊坊日报） 转自：廊坊日报 本报记者 吕新颖 本报通讯员 井秋峰 荀家务村的孝道文化有历史。 "孝母莲"的故事在当地广泛流传。 孝是中华民族的传统美德，它如一棵大树，很早便在文安县赵各庄镇荀家务村扎下根。 这样的敬老活动，正是荀家务村孝道文化的一个缩影。而深入到一个个家庭之中，感人的故事有很多。 二 张华铎和老伴儿，一个83岁，一个81岁，四世同堂的19口之家和睦美满。临近饭点儿，儿媳们早早来到 老人住的房子准备饭食。多少年了，一大家子在一个锅里吃饭，天天热热闹闹的。 张华铎老人讲到去年他老伴儿住院的事，连夸三个儿媳好。他老伴儿去年不小心摔了一跤，把髋关节摔 坏了，在医院里住了九天，老大媳妇和老三媳妇在医院照顾病人，老二媳妇在家洗衣做饭。治疗及时， 加上儿媳们照顾得好，现在老伴儿恢复得跟以前一样了。大儿媳关大领说："人心都是肉长的，老人待 我们三个妯娌像亲闺女，我们也应孝敬老人，家和万事兴，一家子和和美美，日子过着才有劲儿。" 三 "孝不在一时，日久见孝心。"这句话正是对几十年照顾生病母亲的井宝卫的真实写照。 井宝卫的母亲长期患有精神分裂症，有一年大雪天，外出干活回来的井宝卫，发现母亲不在家，四处寻 ...

近日，在阳光人寿河北分公司成立十六周年之际，一封字迹工整、情意绵长的感谢信送到了分公司柜面。这封由员工父母手写下的"家书"，成为阳光"爱与 责任"企业文化的珍贵印记。 信中，员工父母特别提到了公司对员工家庭的深切关怀："得知公司设有父母赡养津贴和员工父母祝寿金，我们既惊喜又感动。这笔按月到账的津贴和生日 时的祝福，让我们真切感受到自己也被阳光牵挂和尊重。"他们感慨，这些举措不仅减轻了子女的赡养压力，更让父母们体会到"孩子是在为一家有温度、有 责任感的企业工作"。 保险频道更多独家策划、专家专栏，免费查阅>> 责任编辑：栎树 多年来，阳光保险秉持"人才战略是阳光事业的第一战略"理念，通过一系列人才培养机制，打造了一支专业精进、勇于担当的团队，对"人"的关爱更是贯穿 公司发展始终。其中，"父母赡养津贴"作为一项极具代表性的独创举措，始于2010年。当时，阳光保险集团张维功董事长明确提出：为司龄3年以上、父母 年满60岁的员工，每月发放津贴，并直接汇入父母账户。他动情地说："对于有些家庭，这笔钱可能意味着一个月的柴米油盐。父母收到钱，才会真切了解 孩子是在为一家什么样的企业服务。"尽管执行中面临系统、支付、税务等多 ...

Group 1 - The Double Ninth Festival, known as "Chongyang," is celebrated on the ninth day of the ninth lunar month, symbolizing the convergence of the sun and moon [1] - In Chinese culture, the number "nine" represents longevity and is associated with filial piety, reflecting the cultural significance of honoring the elderly and wishing for their health [3] - The festival includes customs such as climbing heights and enjoying autumn scenery, promoting physical health and mental well-being while appreciating nature [5] Group 2 - There is a tradition of eating flower cakes during the Double Ninth Festival, symbolizing the idea of "everything is high," which aligns with the festival's themes of elevation and prosperity [7] - The phrase "the sunset is infinitely beautiful, and the world enjoys the late sunshine" conveys a wish for happiness to accompany individuals [9]

Core Viewpoint - The article discusses the social and economic challenges faced by East Asian countries, particularly Japan, South Korea, and China, highlighting the failure of the narrative that "hard work leads to success" in the context of rising living costs, job insecurity, and societal pressures [5][8][9]. Group 1: Economic Development and Social Structure - East Asian countries have undergone "compressed modernization," achieving rapid industrialization and urbanization but lagging in social safety nets compared to Western nations [11][12]. - The "compressed" development model has resulted in a mismatch between economic growth and the establishment of social welfare systems, leading to significant individual pressures [13][26]. - Japan's lifetime employment system and South Korea's focus on large conglomerates have contributed to workplace rigidity and increased youth unemployment, with South Korea's youth unemployment rate at 7.3% in 2023 [15][16]. Group 2: Generational Expectations and Cultural Norms - There is a generational expectation mismatch in Japan, where parents instilled beliefs in hard work leading to success, but young people face economic realities that contradict this narrative, leading to feelings of disillusionment [19][24]. - East Asian cultures emphasize collective responsibility and traditional milestones like marriage and homeownership, which can create additional pressures on individuals [22][25]. - The "face culture" in East Asia exacerbates social competition, where success is often measured by material possessions and social status, leading to increased stress and anxiety among individuals [24][25]. Group 3: Social Policies and Welfare Systems - East Asian countries prioritize economic growth over social welfare, resulting in inadequate support systems for individuals facing economic hardships [26][29]. - Despite significant investments in family support policies, such as Japan's "Angel Plan" and South Korea's child subsidies, these measures have not effectively addressed declining birth rates [28][29]. - In contrast, Western countries provide more comprehensive social safety nets, allowing for a balance between work and life, which contributes to higher birth rates and overall societal well-being [30][31]. Group 4: Future Directions and Cultural Adaptation - There is potential for reform in East Asia, with movements towards addressing overwork culture and promoting gender equality in Japan, as well as a growing trend of "low-desire living" among South Korean youth [34][36]. - The article suggests that the path forward for East Asia lies in developing a new form of modernity that respects individual dignity while maintaining cultural values of diligence and order [36][38].

Core Insights - The article highlights the unexpected global popularity of Chinese "ghost money," particularly during Halloween, where a Chinese vendor in France attracted significant attention and sales from foreign customers [1][3]. Group 1: Market Dynamics - The vendor's stall featured "Heaven and Earth Bank" and images of the Jade Emperor, which piqued the curiosity of onlookers, leading to a surge in sales [3]. - The pricing of ghost money on international platforms like Amazon ranges from $7 to $20 for a bundle of 200 notes, which is 40 times higher than domestic prices, indicating a lucrative market opportunity [11]. Group 2: Cultural Perception - Foreign customers have reinterpreted ghost money, viewing it as a form of "fortune" and "blessing," rather than a traditional mourning item, as evidenced by comments on social media about its perceived benefits [6][9]. - The term "Ancestor Money" has been adopted by foreigners, reflecting a localized understanding of the product and its cultural significance [15]. Group 3: Production and Export - The majority of ghost money is produced in Hebei's Mibeizhuang village, known as the "underground Wall Street," which has over 500 funeral supply stores and has seen a 200% increase in export volume in 2023 [22]. - The village has adapted to international demand by creating region-specific versions of ghost money, such as dollar and euro editions, which cater to various cultural celebrations [15][22]. Group 4: Social Media Influence - Videos showcasing the burning of ghost money have gone viral, with one tutorial on YouTube surpassing 1 billion views, indicating a strong interest in the cultural practices associated with ghost money [9]. - The phenomenon has led to the emergence of related products, such as e-books and paper replicas of luxury items, further expanding the market [11].

Core Viewpoint - The article highlights the transformation of the old Gaopu Village in Guangzhou's Zengcheng District into a "Happy Village" through the empowerment of traditional culture, particularly focusing on filial piety as a means of rural revitalization [7][8][49]. Group 1: Event and Cultural Activities - An event themed "Filial Piety Culture Leading the Way: International Children's Day Celebration" was held in old Gaopu Village on June 1 [10]. - The village has hosted over 600 sessions of the "Filial Piety Congee" activity, benefiting more than 50,000 participants, fostering connections between the elderly and youth [27][31]. Group 2: Village Revitalization Efforts - The village, which has a history of over 600 years, was revitalized from a dilapidated state to a well-known "Happy Village" under the leadership of Xu Yanliang, a cultural heritage inheritor [11][7]. - Xu Yanliang took personal financial risks, including mortgaging his property to secure over 2 million yuan in loans for the village's revitalization [16][17]. Group 3: Community Engagement and Volunteerism - A robust volunteer service system has been established, involving university students and local entrepreneurs, to support elderly residents and engage youth in community activities [41][43]. - The "Filial Piety Congee" initiative has been expanded to all 38 villages in the town, becoming a model for community engagement and cultural transmission [30][31]. Group 4: Cultural Education and Brand Development - The village has transformed ancient buildings into cultural education venues, hosting lectures and traditional etiquette training to promote filial piety [45][46]. - The annual "Filial Piety Culture Festival" features various cultural activities, including storytelling and performances, to celebrate and educate about filial values [47][48]. Group 5: Sustainable Development and Ecological Initiatives - Xu Yanliang has collaborated with local companies to invest in ecological agriculture and develop organic farming practices, enhancing the village's economic sustainability [35][34]. - The village's approach combines traditional culture with modern governance, providing a valuable model for rural revitalization across the country [50].

Core Viewpoint - The phenomenon of "pension prevention from children" is becoming increasingly common among the elderly, reflecting a shift from the traditional belief of "raising children for old age" to a more self-reliant approach in financial management [2][3][6]. Group 1: Changing Attitudes Towards Elderly Financial Management - Many elderly individuals are now concealing their financial status from their children, viewing their savings as personal resources for retirement and medical expenses [3][4]. - The shift in mindset is evident among different generations, with older generations recognizing that having children does not guarantee support in old age, leading to proactive financial planning [4][19]. - Insurance sales have seen a rise in demand from the elderly, who often purchase policies without their children's knowledge, indicating a desire for financial independence [5][20]. Group 2: Strategies for Concealing Wealth - Elderly individuals are employing various strategies to hide their financial assets, such as spreading savings across multiple banks and using cash transactions to avoid leaving a digital trail [14][15]. - Some elderly people even resort to fabricating stories about their financial situations to maintain control over their assets and avoid conflicts with their children [11][13]. - The trend of "pension prevention from children" is characterized by a growing reluctance among the elderly to share their financial resources, driven by fears of dependency and family disputes [6][19]. Group 3: Generational Financial Misunderstandings - There is a notable disconnect between the financial perspectives of the elderly and their children, with the former viewing savings as essential for their own security, while the latter see it as inheritance [21]. - This generational gap in understanding financial responsibilities can lead to conflicts within families, as children may expect financial support from their parents [21][22]. Group 4: Cultural and Societal Influences - The decline of traditional filial piety and the inadequacy of social security systems are significant factors contributing to the rise of the "pension prevention from children" phenomenon [23][27]. - Urbanization and the shift to nuclear families have resulted in many elderly individuals feeling isolated and unsupported, prompting them to retain their financial resources [24][25]. - The lack of adequate social welfare, especially in rural areas, exacerbates the situation, as many elderly individuals are left to fend for themselves without sufficient institutional support [28][30].