转自：贵州日报 杜鹃 坚定文化自信，提升交流互鉴。要牢牢把握意识形态工作主动权、主导权、领导权，立足自身实践总结 中国经验、提炼中国理论。要建立全球思想动态智库与核心术语译介平台，提升文明互鉴，开展文明对 话，掌握国际话语体系定义权与主动权；要大力推动科技与文创跨界融合，通过设立文化创新实验室、 推广新质生产力典型案例，在守正创新中占领理论与科技制高点。在文明交流互鉴中，要坚持文明是多 彩的、平等的、包容的原则，确保在开放中保持定力，在交流中实现提升。 创新传播范式，增强话语效力。首先，创新个性化话语体系。要针对不同国家和地区的文化语境，系统 打造既体现中国立场、又易于国际理解的新概念新表述。既要避免"自说自话"的封闭倾向，也要克 服"削足适履"的迎合心理，要善用现代信息技术赋能文化传播。其次，创新文化表达形式。把握信息化 发展趋势，打造沉浸式、互动式文化体验，丰富文化传播载体，创新文化表达形式，使中华文化传播更 加符合时代特征和受众需求。最后，创新文化产品。努力创作蕴含中华优秀传统文化的网络手游、文 学、短剧等文化产品，挖掘其市场号召力，推动中华优秀传统文化走向全世界，进一步彰显中华文化主 体性。未来，应继 ...

Core Viewpoint - The article emphasizes the importance of cultural innovation and creativity driven by spiritual independence and autonomy, which is essential for building a culturally strong nation and maintaining the vitality of Chinese civilization [1][2][3]. Group 1: Spiritual Independence as the Foundation of Cultural Innovation - Spiritual independence is the foundation of cultural innovation and creativity, allowing individuals and groups to think, judge, and decide autonomously without external coercion [1][2]. - The vitality of cultural innovation stems from a conscious adherence to national cultural roots and a rational examination of external cultural influences, enabling a breakthrough in cultural paradigms [2][3]. - The essence of cultural innovation in socialism with Chinese characteristics lies in adhering to Marxism while maintaining spiritual independence and leveraging traditional Chinese culture [2][3]. Group 2: Cultural Innovation as a Practice of Spiritual Independence - Cultural innovation serves as a tangible expression of spiritual independence, transforming abstract concepts into perceptible cultural practices that resonate with the public [4][5]. - The response to contemporary societal needs through innovative cultural forms, such as youth-oriented storytelling in mainstream media, enriches the practice of spiritual independence [5][6]. - Cultural innovation fosters equal exchanges with the outside world, allowing for a genuine expression of national spirit and breaking the monopoly of Western narratives [5][6]. Group 3: New Pathways for Cultural Innovation and Independence - The article suggests that achieving spiritual independence requires a long-term commitment to integrating Marxist principles with Chinese realities and traditional culture [6][7]. - The development of new cultural productive forces, driven by technological innovation and the integration of culture and technology, is essential for advancing cultural industries [7]. - Constructing an autonomous cultural knowledge system is crucial for resisting Western cultural hegemony and ensuring the integrity of Chinese cultural identity [7].

Core Viewpoint - The article emphasizes the importance of cultural confidence derived from cultural subjectivity, promoting the construction of a new form of human civilization through the "two combinations" of Marxism with China's specific realities and excellent traditional culture [1][4]. Group 1: Background and Significance of "Two Combinations" - The "two combinations" were proposed in 1938 by Mao Zedong, evolving into a concept under Xi Jinping that integrates Marxism with China's specific realities and traditional culture [1]. - The significance of the "two combinations" lies in its role as a key to exploring the laws of socialism with Chinese characteristics and facilitating theoretical and institutional innovation [1][4]. Group 2: Understanding Cultural Subjectivity - Cultural subjectivity is defined as the conscious expression of cultural activities and the spiritual identity of a nation, serving as the foundation for cultural confidence [2][4]. - The core issues in consolidating cultural subjectivity include maintaining the cultural essence and addressing the "ancient-modern and East-West disputes" [2]. Group 3: Practical Logic of Consolidating Cultural Subjectivity - The practical approach to consolidating cultural subjectivity involves creating a new form of human civilization through "civilizational renewal" and integrating ancient and modern cultures [2][4]. Group 4: Relationship Between "Two Combinations" and Cultural Subjectivity - Consolidating cultural subjectivity is central to the "two combinations," which serve as the fundamental path to achieving this goal [4]. - The integration of Marxism and traditional Chinese culture through the "two combinations" fosters a new cultural entity that strengthens cultural subjectivity [4]. Group 5: Key Quotes and Insights - The historical development of Marxism in China reflects a transition from being "slaves of thought" to achieving "spiritual independence" and making original contributions [6]. - The future of Chinese culture is envisioned as a renewal that is not merely a transplantation of Western ideas but a unique evolution rooted in cultural subjectivity [6].

Core Viewpoint - The report emphasizes the role of the Communist Party of China as a faithful inheritor and promoter of excellent traditional Chinese culture, continuously endowing it with new contemporary values through the "two combinations" [2] Group 1 - The report highlights Xi Jinping's frequent references to classical quotes in important speeches and writings, showcasing the profound wisdom of traditional Chinese culture [2] - The discussion focuses on the theme of "trust deficit" and presents a Chinese solution to address this issue, starting from the concept of "诚信者，天下之结也" (Those who are trustworthy are the bond of the world) [2] - The presentation is led by Professor Liu Hong from the School of International Trade and Economics at Capital University of Economics and Business, indicating an academic perspective on the topic [2] Group 2 - The report is edited by Zhang Juan, suggesting a collaborative effort in presenting the insights [2]

Group 1 - The sixth member representative conference of Chengdu Law Society was held, with Liu Nan and Chen Yanfu in attendance [1] - Chen Yanfu was elected as the president of the sixth council of the Chengdu Law Society [1] - The conference reviewed and approved the work report of the fifth council, emphasizing the contributions of legal professionals to the modernization of Chengdu [1] Group 2 - The Chengdu Law Society emphasized the need to deeply study and implement Xi Jinping's rule of law thought, ensuring the party's leadership is integrated into all aspects of work [2] - The society aims to strengthen ideological guidance and promote high-quality development, effective governance, and a high-quality life through legal practices [2] - There is a focus on innovation and self-regulation, enhancing talent cultivation, and optimizing service to elevate the law society's initiatives [2]

Core Viewpoint - The article emphasizes the significance of Chinese Marxist philosophy in breaking the dominance of Western philosophy and establishing a unique philosophical framework that integrates traditional Chinese culture with Marxist principles, thereby contributing to global philosophical discourse [1][2]. Group 1: Theoretical Foundations - Chinese Marxist philosophy has successfully dismantled the perception that philosophy is synonymous with Western philosophy, achieving a systematic critique and creative transformation of Western philosophical thought [1]. - The philosophy addresses both "China's questions" and "world's questions," contributing to public wisdom and positioning itself as a global philosophical entity [1][2]. Group 2: Innovations in Philosophy - The philosophy introduces an innovative ontological paradigm that focuses on "practice-relationship" frameworks, emphasizing human existence and well-being, and promoting the concept of a community of shared human destiny [3]. - A restructured methodology is established, integrating dialectical materialism with traditional Chinese thought, leading to a "practice-knowledge-repractice" model and a dynamic balance approach to contradiction analysis [4]. - The value theory is transformed to prioritize human-centered principles, establishing a dialectical unity between "people's happiness" and "human progress," thus expanding the Marxist value framework [5]. Group 3: Global Implications - Chinese Marxist philosophy not only guides China's modernization but also engages in global practices such as the Belt and Road Initiative, aiming to create a shared global value consensus [6]. - The philosophy embodies the essence of contemporary Chinese culture while contributing to the broader narrative of human civilization, showcasing its relevance in addressing global challenges [6].

Core Viewpoint - The article emphasizes the importance of promoting cultural prosperity and the inheritance of traditional Chinese culture as a key aspect of China's modernization efforts [5][10][20]. Group 1: Cultural Inheritance and Innovation - The article highlights the need to protect, inherit, and disseminate Chinese cultural treasures, particularly in Henan, which is recognized as a major birthplace of Chinese civilization [5][13]. - It stresses the integration of traditional culture with modern socialist values, indicating that traditional Chinese culture serves as a vital source for nurturing socialist core values [11][10]. - The concept of "two combinations" is introduced, which refers to the integration of Marxism with traditional Chinese culture, as a pathway for theoretical innovation and cultural prosperity [7][9]. Group 2: Cultural Industry and Tourism - The article discusses the potential of the cultural and tourism industry as a pillar for economic development, emphasizing its role in expanding domestic demand and promoting employment [18][19]. - It outlines strategies for deepening the integration of culture and tourism, including enhancing product offerings and leveraging local cultural resources to create unique tourism experiences [19][20]. - The article notes the increasing public demand for high-quality cultural products and services, indicating a shift towards more personalized and high-standard cultural experiences [16][17]. Group 3: Cultural Confidence and Responsibility - The article underscores the importance of cultural confidence and the responsibility to protect cultural heritage, which is seen as essential for maintaining national identity and continuity [13][14]. - It calls for a systematic approach to cultural heritage protection, balancing preservation with economic development [14]. - The article emphasizes the need for continuous cultural innovation to enrich the spiritual world of the people, suggesting that cultural vitality lies in creativity and adaptation [15][17].

Group 1 - The core viewpoint of the articles emphasizes China's growing international image and the positive perception of its culture and economic strength among global audiences, with nearly 70% of foreign respondents expressing goodwill towards China and over 80% recognizing its economic and technological prowess as strong [1] - The report highlights that more than two-thirds of respondents hope for improved relations with China, indicating a significant increase in favorable opinions compared to the previous year [1] - The articles illustrate China's commitment to global development and cooperation, showcasing projects like water desalination in Brazil and agricultural initiatives in Fiji that reflect China's genuine response to the needs of other countries without political conditions [2] Group 2 - China's efforts in green development are underscored, with the country contributing to 25% of the world's new greening area during the 14th Five-Year Plan period and achieving a significant reduction in carbon emissions for other countries [3] - The articles note that China's renewable energy exports, particularly in wind and solar power, have led to a 60% decrease in related generation costs, demonstrating its leadership in global green initiatives [3] - The cultural exchange and tourism aspects are highlighted, with foreign visitors expressing admiration for China's culture and the success of Chinese media and entertainment, such as the global revenue of "Black Myth: Wukong" exceeding $1 billion [4]

Core Viewpoint - The article emphasizes the role of the Communist Party of China as a faithful inheritor and promoter of excellent traditional Chinese culture, continuously endowing it with new contemporary significance through the "two combinations" [2] Group 1 - Xi Jinping frequently quotes classical phrases in important speeches and writings, reflecting the profound wisdom of traditional Chinese culture [2] - The phrase "山重水复疑无路，柳暗花明又一村" serves as a focal point for discussing its creative background, core meaning, and contemporary implications [2] - The discussion includes how China seeks to find opportunities ("柳暗花明") in a complex and changing international environment through practical actions [2]

Core Insights - The lecture by Professor Wang Jie focuses on the evolution of Chinese philosophy, particularly the two significant transformations during the pre-Qin period that shaped its unique characteristics and relevance today [3][20]. Group 1: Historical Context and Framework - Chinese philosophy is not a linear development but a complex, multi-layered process that has evolved through historical interactions and transformations [3][4]. - The evolution of Chinese philosophy can be divided into seven stages, starting from the pre-Qin schools of thought to the Qing dynasty's practical studies, each building upon the previous one [6][9]. Group 2: Key Transformations - The first major transformation occurred from a "theological" perspective to a "humanistic" consciousness, marking a shift from divine authority to ethical governance during the Western Zhou period [10][13]. - The second transformation transitioned from "official learning" to "hundred schools of thought," allowing for a more diverse and independent intellectual discourse, particularly during the Warring States period [15][16]. Group 3: Philosophical Implications - The first transformation established a foundation for ethical governance, emphasizing human agency and moral responsibility over divine will [12][14]. - The second transformation fostered a rich intellectual environment where various schools of thought, such as Confucianism, Daoism, and Legalism, could emerge and compete, leading to a dynamic philosophical landscape [17][18]. Group 4: Contemporary Relevance - Understanding these historical shifts is crucial for addressing modern challenges and fostering cultural confidence, as they provide insights into how traditional Chinese philosophy can inform contemporary issues [20][21].