Core Argument - The article discusses the significance of the concept of "xiang" (象) in ancient Chinese thought, emphasizing its role in the creation and development of various forms of symbolic culture in China [1] Group 1: Concept of "Xiang" - "Xiang" is an important philosophical concept in ancient China, as outlined in the "I Ching" (周易), where it serves as a precursor to the creation of objects [1] - The description of "xiang" by Han Feizi provides insights into the mechanisms of imagination and offers a framework for analyzing abstraction and symbolism [1] Group 2: Abstraction and Symbolism - Abstraction is characterized as a dynamic process rather than a static representation, leading to the creation of symbols [1] - Various forms of symbolic culture have been developed in ancient China, including patterns (rock paintings), artifacts, visual arts, language (including calligraphy), music, and numerical symbols [1] Group 3: Cultural Significance - The most significant cultural creation in China is considered to be Chinese characters and their calligraphic art, which exemplify the spiritual aspect of "xiang" [1] - The analysis of different cultural phenomena's abstract structures provides an alternative perspective for revealing Chinese philosophy [1]

转自：团结湖参考 "成为中国人"在海外社交平台上爆火，一群外国网友非常热忱地打卡"中式生活守则"，在家穿拖鞋、保 温杯里泡枸杞、煮苹果水和梨汤、不吃生的蔬菜、打打太极拳。这让我想起来，上世纪90年代末，在我 所生活的北方小城开始风靡汉堡薯条，那时候我得考全班前三名，才能换取了一顿这样的奖励。谁承 想，如今潮流竟然"倒反天罡"了。 文/北京青年报记者 高语阳 编辑/倪家宁 20多年过去了，汉堡薯条早已是一顿普通的简餐，而我们习以为常的柴米油盐一般的生活小事，却在海 外风靡，一个时代过去了，新的潮流正在发生。没有"宏大叙事"，没有"顶流"推动，我们喝了几辈子的 热水，怎么就突然被老外学去了呢？ 中国正在越来越多地被看到，这是经济社会、文化文明充分发展以后自信地溢出，是综合国力跃升以后 国际影响力的显著增强。从中国制造到中国文化符号，再到现在的生活方式，中国像是被发掘的宝藏， 寻宝的人蜂拥而至。经历了科技突破与社会变革的双重激荡，中国与世界的互动已经到了新的高度，正 日益习惯于站在全球的聚光灯下。 作为一个普通人，对于时代变迁最切身的感受，大多隐藏在微末之处。是从智利直达餐桌的车厘子，是 回家乡越来越短的路途时间， ...

味觉是人类永恒的母题，味道是生活世界与思想世界的基本物，有味的生活与思想是吾人孜孜不倦追求 的理想。围绕"基于味与味道建构中国哲学自主知识体系是否可能、如何可能"这一核心问题，贡华南教 授在《中国哲学的味道》（生活·读书·新知三联书店，2025年）中作出了系统探索。为回应相关理论关 切并展开深入研讨，复旦大学哲学学院、复旦大学上海儒学院于2026年1月11日在上海联合举办"中国哲 学的味道"工作坊。 本次会议由复旦大学哲学学院教授、中国哲学教研室主任郭晓东主持。华东师范大学哲学系贡华南教授 作主旨发言。他简要介绍"味道哲学"研究的初衷与基本思路。第一，尝试从味觉出发理解与重建中国哲 学方法论。针对近代"科玄论战"以来将"直觉／感性"视为中国哲学方法论特质却语义含混的问题，他通 过不断追溯，将直觉具体化为感觉，并最终落实到味觉层面，以期为中国哲学的方法论提供一种可言 说、可分析的基础。第二，尝试从味觉思想出发理解中国文化的特质。他提出一个颇具挑战性的判断： 相较于古希腊文化以视觉为中心、希伯来文化以听觉为中心，中国文化可理解为一种"味觉中心的文 化"。第三，尝试以感觉的逻辑理解中国思想史。他认为，中国思想长时段 ...

Core Insights - The lecture by Professor Wang Jie focuses on the evolution of Chinese philosophy, particularly the two significant transformations during the pre-Qin period that shaped its unique characteristics and relevance today [3][20]. Group 1: Historical Context and Framework - Chinese philosophy is not a linear development but a complex, multi-layered process that has evolved through historical interactions and transformations [3][4]. - The evolution of Chinese philosophy can be divided into seven stages, starting from the pre-Qin schools of thought to the Qing dynasty's practical studies, each building upon the previous one [6][9]. Group 2: Key Transformations - The first major transformation occurred from a "theological" perspective to a "humanistic" consciousness, marking a shift from divine authority to ethical governance during the Western Zhou period [10][13]. - The second transformation transitioned from "official learning" to "hundred schools of thought," allowing for a more diverse and independent intellectual discourse, particularly during the Warring States period [15][16]. Group 3: Philosophical Implications - The first transformation established a foundation for ethical governance, emphasizing human agency and moral responsibility over divine will [12][14]. - The second transformation fostered a rich intellectual environment where various schools of thought, such as Confucianism, Daoism, and Legalism, could emerge and compete, leading to a dynamic philosophical landscape [17][18]. Group 4: Contemporary Relevance - Understanding these historical shifts is crucial for addressing modern challenges and fostering cultural confidence, as they provide insights into how traditional Chinese philosophy can inform contemporary issues [20][21].

Core Viewpoint - The establishment of the Wei Shi Philosophy Research Institute at Liaoning University aims to promote theoretical innovation and deepen academic originality, responding to the profound changes in society and emphasizing the connection between academia and practice [3][5]. Group 1: Event Overview - The first Wei Shi Philosophy Seminar and the unveiling ceremony of the Wei Shi Philosophy Research Institute were successfully held at Liaoning University, attended by renowned experts and scholars from various institutions [1]. - The opening ceremony was hosted by the Dean of the Philosophy Department, who emphasized the importance of theoretical and methodological self-awareness in Chinese philosophy [3]. Group 2: Institutional Goals and Philosophy - The Wei Shi Philosophy Research Institute adheres to the "three realities" concept of reality, truth, and pragmatism, aiming to engage with societal needs and promote philosophical innovation [5]. - The institute plans to follow a three-step approach: moving out of the campus, engaging with society, and advancing to the forefront of philosophical research [5]. Group 3: Expert Contributions - Professor Zhang Ke, the chief expert of the institute, discussed the stagnation in methodological innovation within the philosophy community and proposed Wei Shi as a new philosophical methodology centered on facts and reality [14]. - Various scholars presented their insights on the significance of Wei Shi philosophy, emphasizing its potential to address real-world issues and contribute to the development of a Chinese philosophical discourse [41][43]. Group 4: Methodological Discussions - The conference featured discussions on the application of Wei Shi methodology in various fields, including ethics, history, and political philosophy, highlighting its relevance in contemporary philosophical discourse [31][39]. - Scholars emphasized the need for a return to facts and the integration of emotional realities within the framework of Wei Shi philosophy, advocating for a comprehensive understanding of facts [39].

Core Perspective - The international academic seminar "Chinese Philosophy and World Philosophy" aims to promote cultural exchange and respond to the initiative of building a community with a shared future for mankind, held from October 18 to 19 at Xi'an University of Electronic Science and Technology [1] Group 1: Event Overview - The seminar was attended by nearly 40 scholars from 12 countries, highlighting its international significance [1] - The opening ceremony featured speeches from key figures, including Vice President Zhu Wenkai, who emphasized the importance of humanities in fostering moral values and critical thinking in a technology-focused university [3] Group 2: Discussion Themes - Scholars engaged in discussions on breaking the Western-centric philosophical paradigm and exploring the value of non-Western philosophies, particularly Chinese philosophy [4] - Notable participants included prominent philosophers and academics from various universities, who presented keynote speeches and participated in parallel forums [4] Group 3: Philosophical Insights - There is a consensus among scholars that the existing Western-centric philosophical narratives need to be revised, advocating for greater representation of Chinese philosophy [5] - The core concepts of Confucianism, such as "Ren" and "Li," are seen as beneficial for alleviating international tensions, while Daoist ideas emphasize harmony with nature to address environmental crises [5] Group 4: Future Directions - The seminar has enhanced the influence of the Philosophy Department at Xi'an University of Electronic Science and Technology within the global philosophical community [6] - The Humanities College plans to continue promoting international academic exchanges to contribute to the prosperity of Chinese philosophy and social sciences [6]

Group 1 - The article discusses the importance of metaphysical thinking in contemporary society, emphasizing that understanding the fundamental "Dao" is crucial for individuals beyond mere material pursuits [1][3] - It highlights the consequences of lacking humanistic values and ultimate beliefs, leading to disorderly behavior in society [2][3] - The text reflects on the philosophical teachings of Confucius and Laozi, questioning whether their wisdom can still guide individuals through modern dilemmas [4][5] Group 2 - The article contrasts material poverty with spiritual poverty, suggesting that both can hinder personal growth and self-control [6][7] - It discusses the relationship between wealth and personal aspirations, indicating that true fulfillment comes from self-cultivation and moral integrity [8][9] - The text emphasizes the significance of boundaries in behavior, language, and thought, advocating for a return to the wisdom of Confucius and Laozi to regain control over one's life [10][11] Group 3 - The article outlines the dual paths of Confucianism and Daoism, suggesting that both philosophies offer complementary insights into personal and societal well-being [22][24] - It asserts that understanding the essence of "Dao" involves recognizing the interconnectedness of all things, transcending superficial distinctions [16][17] - The text concludes that the teachings of Confucius and Laozi can serve as guiding principles for individuals seeking to navigate life's complexities [25][26]

Core Points - Jiang Jiafeng, born in 1996, is a notable new faculty member at Zhejiang University, specializing in Chinese philosophy [1][3] - Jiang holds a bachelor's degree from Nanchang University, a master's from Xiamen University, and a PhD from Beijing Normal University, with additional training at the National University of Singapore [4] - Her research focuses on Zhuzi studies and Song-Ming philosophy, particularly analyzing the "Heart" chapter of the "Mencius" and its significance in the history of Chinese philosophy [4][6] Academic Contributions - Jiang has published six papers in high-level academic journals such as "Philosophical Research" and "Philosophy and Culture" [6] - She has participated in two National Social Science Fund projects and served as a review expert for the "International Confucian Collection: Korean Edition" [6] - Jiang has received several honors, including the National Scholarship and awards for academic innovation and outstanding doctoral dissertation [6] Young Scholars in Academia - A new wave of "post-90s" professors and doctoral advisors is emerging, bringing fresh energy and teaching capabilities to universities [6] - These young scholars are noted for their strong research abilities and approachable nature, fostering a lively team atmosphere that is well-received by students [6] - There is a call for a supportive work environment to help young academics thrive and realize their professional potential [6]

Group 1 - The core idea emphasizes the interaction between Chinese philosophy and artificial intelligence, highlighting the necessity of philosophical guidance in technological development and the evolution of philosophical thought in response to modern advancements [1][8] - The ethical framework for artificial intelligence is rooted in Chinese philosophical principles, advocating for human-centric development and the protection of individual rights through legal norms [2][8] - The integration of Chinese philosophical concepts, such as the dualism of "li" and "qi," can enhance the adaptability and flexibility of AI algorithms, addressing complex real-world challenges [3][8] Group 2 - The cultivation of interdisciplinary talent is essential for synchronizing technological and philosophical advancements, promoting social equity and collaborative progress [4][8] - The digital transformation of Chinese philosophy through AI technologies offers new avenues for dissemination and engagement, enhancing accessibility and understanding of philosophical concepts [5][8] - The global governance of artificial intelligence faces challenges due to differing national policies, but China advocates for a cooperative approach based on mutual respect and shared benefits [7][8]