Core Viewpoint - Fudan University has launched the second phase of the "Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era Research Project" and the "Contemporary Chinese Marxism Research Project," aiming to deepen the understanding and application of the Party's innovative theories [1][2] Group 1 - The first phase of the "Two Major Projects" was initiated in 2017, with 20 academic monographs published in 2021 [1] - The second phase includes 6 major series and 36 research projects, focusing on the latest spirit of the 20th National Congress of the Communist Party and the latest achievements of the Party's innovative theories [1] - A large team and platform have been established to showcase significant results, with 20 academic monographs set to be published by People's Publishing House and Shanghai People's Publishing House [1] Group 2 - The ongoing promotion of the "Two Major Projects" enhances the systematic and theoretical research of the Party's innovative theories and contributes to building an independent knowledge system in Chinese philosophy and social sciences [2] - The guiding principle for the new phase is to promote innovation in knowledge, theory, and methods within philosophy and social sciences [2] - The continuation of the "Two Major Projects" into a third phase aims to contribute significantly to theoretical work in Shanghai and the prosperity of Chinese philosophy and social sciences [2]

Group 1 - The construction of a cultural strong nation is a major task in advancing Chinese-style modernization, enhancing the cultural innovation and creativity of the entire nation, and continuously strengthening the spiritual power for the great rejuvenation of the Chinese nation [2][11] - Chinese-style modernization emphasizes the coordination of material and spiritual civilization, aiming for both material abundance and spiritual richness, which distinguishes it fundamentally from Western modernization [2][3] - The essence of modernization is the modernization of people, which includes not only material living conditions but also the enrichment of spiritual life and the development of moral character [3][4] Group 2 - Cultural prosperity is an important support for promoting high-quality development, integrating deep humanistic values into various aspects of economic, political, social, and ecological construction [4][5] - The integration of culture and technology is crucial for fostering new cultural formats and models, enhancing the cultural tourism industry as a pillar of the economy [5][6] - The enhancement of national cultural soft power is essential for gaining strategic advantages in a changing global landscape, requiring improved international communication effectiveness and the promotion of Chinese culture [5][9] Group 3 - Significant progress has been made in the construction of a cultural strong nation, with a series of major deployments by the Party to elevate cultural construction to a prominent position in governance [6][10] - The vitality of cultural innovation and creativity has been fully unleashed, with advancements in the construction of an independent knowledge system in philosophy and social sciences [7][8] - The spiritual and cultural life of the people has become richer, with improved public cultural service systems and innovative cultural benefit projects [8][9] Group 4 - The international influence of Chinese culture has significantly increased, with successful international events incorporating Chinese cultural elements and promoting cultural exchanges [9][10] - The reform of cultural systems and mechanisms has yielded fruitful results, enhancing the Party's leadership in cultural work and modernizing governance capabilities in the cultural sector [10][11] - The construction of a cultural strong nation aims to enhance the ideological, spiritual, and cultural foundations for national rejuvenation, emphasizing the importance of cultural leadership by the Party [11][12]

Core Viewpoint - The establishment of the China Social Science Alliance (CSSA) 95 years ago marked a significant milestone in the left-wing cultural movement and the development of social sciences in China, with ongoing efforts to promote its legacy and contributions to contemporary cultural development [1][2][3]. Group 1: Historical Significance - The CSSA was founded on May 20, 1930, in Shanghai, becoming a key organization in the left-wing cultural movement and the emerging social science movement, driven by figures like Lu Xun and Qu Qiubai [1]. - The early work of the CSSA is recognized as an exploration of constructing an independent knowledge system in social sciences, laying the groundwork for the development of Marxist social sciences in China [2][3]. Group 2: Recent Developments - A series of research publications titled "Creating a New Culture of the Era" was launched to commemorate the CSSA's 95th anniversary, aiming to promote the revolutionary spirit of the left-wing cultural movement and the CSSA's traditions [2][3]. - Two new books were released: "Compilation of CSSA Journals," featuring 12 representative journals, and "Creating a New Culture: CSSA and the Emerging Social Science Movement," which discusses the contributions of key figures in Marxist social sciences [6][8]. Group 3: Academic Contributions - The CSSA has played an irreplaceable role in the dissemination of Marxist theory and the localization of social sciences, contributing to the cultural construction of the new era [3][9]. - Experts and scholars have called for deeper research and preservation of the history and resources related to the left-wing cultural movement and the CSSA, emphasizing the importance of these studies for contemporary cultural development [9].

Group 1 - The core viewpoint emphasizes the construction of an autonomous knowledge system in Chinese philosophy and social sciences, promoting openness and inclusivity while integrating global knowledge [1][4][5] - The historical context of ancient civilizations illustrates the diversity of knowledge systems, highlighting the unique characteristics of Chinese traditional knowledge that reflect its social conditions and cultural essence [2][4] - The establishment of Western knowledge hegemony is critiqued, noting its limitations in accommodating the diversity of human knowledge systems and its impact on non-Western countries [3][4] Group 2 - The concept of Chinese-style modernization is presented as a foundation for developing an autonomous knowledge system, challenging Western definitions of modern civilization [4][6] - The importance of civilizational exchange and mutual learning is stressed, with a focus on creating a knowledge system that addresses Chinese realities while engaging with global perspectives [5][6] - The application of Chinese philosophy and social sciences is highlighted, showcasing its potential to provide unique insights and solutions to global challenges, particularly in areas like poverty alleviation and digital economy [8][9] Group 3 - The research paradigm for constructing an autonomous knowledge system is discussed, emphasizing comparative historical analysis as a method to understand social phenomena across different cultures and time periods [9] - The need for innovative communication strategies to effectively disseminate Chinese philosophical and social science achievements to a global audience is underscored [7][8] - The integration of traditional and modern knowledge production methods is essential for enhancing the inclusivity and scientific rigor of Chinese philosophy and social sciences [6][9]