Group 1 - The construction of a cultural strong nation is a major task in advancing Chinese-style modernization, enhancing the cultural innovation and creativity of the entire nation, and continuously strengthening the spiritual power for the great rejuvenation of the Chinese nation [2][11] - Chinese-style modernization emphasizes the coordination of material and spiritual civilization, aiming for both material abundance and spiritual richness, which distinguishes it fundamentally from Western modernization [2][3] - The essence of modernization is the modernization of people, which includes not only material living conditions but also the enrichment of spiritual life and the development of moral character [3][4] Group 2 - Cultural prosperity is an important support for promoting high-quality development, integrating deep humanistic values into various aspects of economic, political, social, and ecological construction [4][5] - The integration of culture and technology is crucial for fostering new cultural formats and models, enhancing the cultural tourism industry as a pillar of the economy [5][6] - The enhancement of national cultural soft power is essential for gaining strategic advantages in a changing global landscape, requiring improved international communication effectiveness and the promotion of Chinese culture [5][9] Group 3 - Significant progress has been made in the construction of a cultural strong nation, with a series of major deployments by the Party to elevate cultural construction to a prominent position in governance [6][10] - The vitality of cultural innovation and creativity has been fully unleashed, with advancements in the construction of an independent knowledge system in philosophy and social sciences [7][8] - The spiritual and cultural life of the people has become richer, with improved public cultural service systems and innovative cultural benefit projects [8][9] Group 4 - The international influence of Chinese culture has significantly increased, with successful international events incorporating Chinese cultural elements and promoting cultural exchanges [9][10] - The reform of cultural systems and mechanisms has yielded fruitful results, enhancing the Party's leadership in cultural work and modernizing governance capabilities in the cultural sector [10][11] - The construction of a cultural strong nation aims to enhance the ideological, spiritual, and cultural foundations for national rejuvenation, emphasizing the importance of cultural leadership by the Party [11][12]

1930年5月20日，中国共产党领导下的第一个全国性哲学社会科学团体——中国社会科学家联盟（简称中国社联）在上海成立，成为左翼文化运动 的重要骨干力量和新兴社会科学运动的领导组织。在鲁迅、瞿秋白、潘汉年、冯雪峰、茅盾、夏衍、洪深等人的引领和支持下，汇聚了一大批社 会科学家和进步青年，为社会进步与变革注入了精神动力。 恰逢上海左翼文化运动兴起和中国社联成立95周年之际，5月15日，市社联、市委党史研究室、虹口区委宣传部、上海世纪出版集团携手市档案 馆、上海图书馆联合发起的"创造时代的新文化——中国社联研究系列丛书出版发布"活动在上海社科馆举行。 "中国社联早期做的工作被称为'新兴社会科学运动'，新兴在哪里？我们在大量的文献研究和史料发掘当中理出一条线索——如果对95年前中国社 联所做的事情进行概括的话，或许可以称之为自主知识体系构建的早期探索"，在中国社联研究系列丛书出版发布会现场，市社联党组书记、专职 副主席王为松指出，95年前的先辈们为整个百年社会科学的发展开了好头。如今，为深入传承上海左翼文化运动的革命精神，弘扬中国社联的优 良传统和理论成就，市社联专门成立课题项目组，系统开展学术研究、考证寻访、宣传推广 ...

Group 1 - The core viewpoint emphasizes the construction of an autonomous knowledge system in Chinese philosophy and social sciences, promoting openness and inclusivity while integrating global knowledge [1][4][5] - The historical context of ancient civilizations illustrates the diversity of knowledge systems, highlighting the unique characteristics of Chinese traditional knowledge that reflect its social conditions and cultural essence [2][4] - The establishment of Western knowledge hegemony is critiqued, noting its limitations in accommodating the diversity of human knowledge systems and its impact on non-Western countries [3][4] Group 2 - The concept of Chinese-style modernization is presented as a foundation for developing an autonomous knowledge system, challenging Western definitions of modern civilization [4][6] - The importance of civilizational exchange and mutual learning is stressed, with a focus on creating a knowledge system that addresses Chinese realities while engaging with global perspectives [5][6] - The application of Chinese philosophy and social sciences is highlighted, showcasing its potential to provide unique insights and solutions to global challenges, particularly in areas like poverty alleviation and digital economy [8][9] Group 3 - The research paradigm for constructing an autonomous knowledge system is discussed, emphasizing comparative historical analysis as a method to understand social phenomena across different cultures and time periods [9] - The need for innovative communication strategies to effectively disseminate Chinese philosophical and social science achievements to a global audience is underscored [7][8] - The integration of traditional and modern knowledge production methods is essential for enhancing the inclusivity and scientific rigor of Chinese philosophy and social sciences [6][9]