Core Viewpoint - The article discusses the growing trend among women to embrace their body hair, particularly underarm hair, challenging societal norms and the concept of "shame" associated with it [3][16][25]. Group 1: Societal Perception and Personal Experience - A significant percentage of women (78%) prefer not to shave their underarm hair due to potential discomfort and health risks [4]. - Personal narratives illustrate a shift in mindset, where women like Yami and Tongwen begin to question the societal standards of beauty that dictate the removal of body hair [5][12]. - The article highlights the journey of women from conforming to societal expectations to embracing their natural selves, as seen in the experiences of different women across ages [13][29]. Group 2: Historical Context and Cultural Influence - The concept of "underarm hair shame" is traced back to marketing strategies from the early 20th century, particularly by companies like Gillette, which promoted hair removal as a standard of beauty [17][21]. - The article notes that the perception of body hair has evolved, with cultural influences leading to a shift in beauty standards, particularly in Eastern cultures [21][25]. Group 3: Health and Biological Aspects - The article discusses the biological functions of underarm hair, such as protection and moisture regulation, which are often overlooked in the pursuit of beauty [23][24]. - It emphasizes that the removal of underarm hair can lead to various skin issues, including irritation and increased odor, challenging the notion that hair removal is inherently hygienic [24][25]. Group 4: Empowerment and Rebellion - The narrative showcases a growing empowerment among women, as they assert their right to choose whether or not to remove body hair, often in defiance of societal pressures [27][28]. - Women like Yami and Tongwen express their newfound freedom in choosing to embrace their natural appearance, rejecting external judgments [28][30].

Core Viewpoint - The article discusses the growing trend among women to embrace their body hair, particularly underarm hair, challenging societal norms and the concept of "shame" associated with it [2][10][20]. Group 1: Societal Perception and Personal Experience - More women are questioning the necessity of shaving underarm hair, with 78% of respondents in a survey indicating they prefer not to shave due to potential discomfort and health risks [2][3]. - Personal stories illustrate the journey of women like Yami and Tongwen, who confront societal expectations and embrace their natural bodies, rejecting the notion of "underarm hair shame" [2][8][20]. - The article highlights the impact of external perceptions on women's choices, with many feeling pressured to conform to beauty standards [4][10][23]. Group 2: Historical Context and Cultural Influence - The concept of "underarm hair shame" is traced back to marketing campaigns in the early 20th century, particularly by companies like Gillette, which promoted hair removal as a standard of beauty [10][11][14]. - The article notes that this cultural phenomenon is not inherent to Eastern women, as historical context shows that body hair was not a concern in earlier times [13][14]. - The influence of Western beauty standards has led to a widespread acceptance of hair removal practices among women in various cultures [14][16]. Group 3: Health and Biological Considerations - The article discusses the biological functions of underarm hair, including protection and moisture regulation, suggesting that removing it can lead to health issues such as increased odor and skin irritation [15][16]. - It emphasizes that the removal of underarm hair can disrupt natural processes, leading to complications like folliculitis and increased hair growth [15][16]. Group 4: Empowerment and Rebellion - Women are increasingly asserting their right to choose whether or not to remove body hair, with many expressing a sense of empowerment in rejecting societal norms [18][20]. - The article features examples of women like Alshu, who undergo personal transformations and challenge gender norms, reflecting a broader movement towards self-acceptance and autonomy [21][23]. - The narrative illustrates a shift in mindset, where women prioritize their comfort and preferences over societal expectations, marking a significant cultural change [20][24].

Group 1 - The film "酱园弄·悬案" is considered a standard and qualified movie, ranking among the top domestic films of the year despite mixed reviews [1][5][24] - Directed by Chen Kexin, the film features a star-studded cast including Zhang Ziyi, Yi Yangqianxi, Zhao Liying, and Yang Mi, marking Chen's first release after establishing his pan-Asian production company [2][5] - The film's narrative has been criticized for being lengthy and disjointed, leading to its division into two parts, with the first part titled "酱园弄·悬案" running for 96 minutes [2][5][24] Group 2 - The character of Zhan Zhoushi, played by Zhang Ziyi, is depicted as a strong female lead, representing the struggles of women in a patriarchal society [6][8][30] - The film explores themes of female awakening and empowerment, showcasing Zhan Zhoushi's transformation from a victim to a figure of resistance against male oppression [25][29][30] - The interactions between Zhan Zhoushi and other female characters, such as Wang Xumei and Su Qing, highlight the importance of female solidarity and support in overcoming societal challenges [18][21][23]

以下文章来源于闲时花开 ，作者刘娜 闲时花开 . 情感作家娜姐和她的朋友们。 作者： 刘娜 来源：闲时花开（ID：xsha369） 谈谈黄圣依和杨子的婚姻。 我不会谈网络上早已流传开来的综艺片段。 什么杨子装B爹味浓啦，嘲笑黄圣依没文化啦，强行规划黄圣依的人生啦，当众威胁打压黄圣依 啦，偷换概念对黄圣依各种PUA啦，日常不陪孩子不履父职还振振有词啦…… 这些娱乐片段，读者轻易就能在网上获取。 无需我再照搬罗列，耽误大家宝贵的时间。 我更愿意做的事情，是陪朋友们一起跳出细枝末叶，看见前因后果，剥开迷雾表象，习得底层逻 辑—— 01 上位者的因果 黄圣依值得同情吗？ 婚姻中任何一个身陷困境的女性，都值得被看见。 但恕我直言： 我们绝大部分人，没有资格同情黄圣依。 同情，是高位者对低位者的怜悯。 黄圣依不管是财富还是地位，都是金字塔顶尖的那部分人，超越我们太多层。 何况，她今天的婚姻，是她自己一手选择的因果。 遥想当年，她靠星爷走红，又和星爷闹掰，面对600万违约金赔偿，杨子替她买了单。 她签约杨子旗下，果不其然开始走上事业下坡路。 后来，她和杨子隐婚，在杨子父亲葬礼上以儿媳妇的名义披麻戴孝，吃瓜群众才恍然大悟： ...