Core Viewpoint - Zhang Jie emphasizes the importance of learning to face failure for young scientists, stating that resilience and the ability to recover from setbacks are essential for success [4][5][6]. Group 1: Observations on Young Scientists - Zhang Jie observes that young scientists today are more intelligent and confident compared to previous generations [3]. - He notes that the competitive environment faced by the 77th and 78th university cohorts in China led to their eventual success, as they learned valuable lessons from their failures [4]. Group 2: Advice for Young Researchers - Zhang Jie encourages young researchers to maintain curiosity and persistence, but stresses the need to learn how to confront and overcome failure [4]. - He believes that emotional intelligence (EQ) is crucial for long-term success, beyond just academic intelligence (IQ) [5]. Group 3: Perceptions of Current Young People - Zhang Jie argues that today's youth have higher standards for success compared to previous generations, which may contribute to feelings of confusion and pressure [6][7]. - He expresses disbelief in the notion that contemporary youth lack resilience, suggesting that they are actually more capable than previous generations [6]. Group 4: Societal Pressures and Competition - Zhang Jie discusses the intense competition in China, which he believes fosters resilience and contributes positively to national progress, despite the individual pressures it creates [8]. - He highlights that the harsh competitive environment has shaped the work ethic of Chinese individuals, making them accustomed to hard work and long hours [8]. Group 5: Economic and Social Context - Zhang Jie notes that the current economic conditions allow for more financial support from parents, which may lead to a trend of "lying flat" among young people [11]. - He suggests that periods of rest and low motivation are natural in life, and believes that young people will eventually regain their drive after such phases [11].

Core Viewpoint - The debate surrounding the openness of universities is reignited by a recent incident at Shanghai Jiao Tong University, where a conflict between a parent and a student resulted in injury, raising concerns about campus safety and the implications of a more open environment [1][2] Group 1: Arguments for University Openness - Despite the incident, the consensus remains that universities should be open, focusing on how to achieve this openness while ensuring safety [2][3] - The pursuit of absolute safety may lead to excessive restrictions, which could hinder the educational environment and the growth of students [2][3] Group 2: Safety Concerns and Educational Impact - The concept of safetyism can lead to a detrimental impact on educational practices, affecting not only universities but also primary and secondary schools, where excessive caution limits children's growth opportunities [4] - The recent extension of break times for students reflects ongoing discussions about balancing safety with the need for freedom and risk-taking in educational settings [4]

7月8日，国联集团AI场景应用大赛场景应用赛道初赛拉开帷幕，73支参赛队伍在四大"智慧战场"展开激 烈角逐。 自今年3月启动后，共有20家子企业积极响应，102项AI创新场景方案报名场景应用赛道，覆盖智能办 公、工业智能、投资研究、医疗健康等10余个AI应用领域。经过前期筛选后，此次共有73项方案进入 初赛。 初赛开赛前，国联集团向12位特邀专家颁发聘书，正式聘任他们为大赛评委。这些专家来自华为、浙江 大学、上海财经大学、江南大学、人工智能协会，全程确保评审的公正性与专业性。专家团队的加入为 大赛注入了强大的智力支持，助推各赛题从理论场景走向实践落地。 初赛现场气氛热烈，73支队伍分为四组展开火热对决。 在国联集团AI场景应用大赛初赛的智慧激荡中，73支强队以实战方案"亮剑"产业转型最前沿。这场聚焦 真实业务场景的竞技，正是国联集团锚定"数字国联"战略的生动注脚。正如集团党委书记、董事局主席 许可在今年3月国联集团人工智能发展大会上所强调："人工智能不仅是提升企业竞争力的战略工具，更 是实现'智慧国联'愿景的必由之路。"本次大赛深度践行"去虚向实"的赛题设计，围绕金融、工业、投资 等业务场景，以权威专家构筑产 ...

Core Viewpoint - Chery is undergoing significant adjustments, including the establishment of a domestic business group and the elevation of its new energy series "Fengyun" to an independent brand, indicating a strategic focus on the new energy vehicle market [2][5]. Group 1: Brand Development - The Fengyun series, which started as Chery's first car model in 1999, has been redefined as a luxury independent brand targeting the new energy sector [2][3]. - The launch of the Fengyun A9L on July 8, 2023, marks a critical moment for the brand, with a price range of 139,900 to 197,900 yuan, and it is expected to perform well in the market [2][4]. - The Fengyun brand aims to enhance its market presence by introducing multiple models, including the A8, T9, and T10, with the A9L positioned as a potential bestseller [4]. Group 2: Strategic Adjustments - Chery has restructured its passenger vehicle business into four divisions, including the Fengyun division focused on new energy, while the Xingtou brand has been integrated into the Chery brand, indicating a shift in strategic focus [5][6]. - The integration of the Xingtou brand into the Chery brand aims to streamline operations, reduce costs, and enhance resource sharing, particularly in supply chain and manufacturing [7]. - The restructuring is seen as a response to the slowing growth of the Xingtou brand and aims to optimize the company's positioning ahead of its planned IPO [6][7].

在数智技术重塑世界的当下，我们的认知也需要随之进化和调整。过去"整体是部分之和"的二元论思维，已不足以应对复杂多变的现实。我们需 要转向"整体远大于部分之和"的非二元论认知模式。 这种转变要求我们清晰地懂得，个人与世界之间是不可分割的整体关系。如果只以个人视角看世界，我们看到的只是局部和片面；若能超越二元 论，拥有流变的时空观，就能更好地理解自己与世界的互动。 （原标题：陈春花："利益最大化"，还能让组织走多远？） 在这种新的认知模式下，作为组织中的个体，我们又应该怎样去看待今天的组织形式？ 01 从"机器"到"机器人"，人怎么办？ 在以笛卡尔哲学为基础的工业社会，人们通过不断分工，将复杂的整体拆解为一个个部分，从而大幅提升了整体的效率。这种方式推动了工业革 命、产业革命和生产力的飞跃。 但与此同时，我们也看到一个基本的事实，就是人逐渐被异化，变成了"机器"的一部分。 正如电影《摩登时代》所描绘的那样，卓别林饰演的工人在流水线上机械地拧螺丝帽，以至于看到任何六边形的物体都会下意识去拧，甚至别人 的眼睛和鼻子都要拧…… 所以马克斯·韦伯说，整个现代性的困境就是两个丧失——意义丧失与自由丧失，这两种丧失对个人来说 ...

Group 1: Key Variables Influencing Organizational Forms - The two critical variables affecting organizational choices today are the technological environment and the institutional environment [1] - The digital technology has become the foundational infrastructure for societal operations, leading to profound changes in organizational forms, productivity, and production relationships [2][3] - Human activities have expanded into the digital and virtual realms, allowing for direct participation in value creation across material production, interpersonal communication, and self-awareness activities [3][4] Group 2: Economic Value from Interpersonal Activities - The economic value generated from interpersonal activities has exceeded expectations, with live streaming as a prime example, creating a trillion-dollar market [4] - The rise of interpersonal activities has also highlighted the significance of self-awareness activities, as seen in young individuals creating sustainable living environments through digital technology [4][5] Group 3: Institutional Environment and Organizational Relationships - The choice of organizational forms is significantly influenced by the institutional environment, which emphasizes a "community of shared future for mankind" [6] - Companies are increasingly held accountable for social responsibility, which has become a key metric for performance evaluation [6][7] Group 4: Characteristics of Symbiotic Relationships - The core characteristics of symbiotic relationships in organizational structures include mutual relationships, resource sharing based on usage rights, information sharing for decision-making, and shared benefits and risks [7] - The shift from a focus on maximizing individual benefits to establishing sustainable symbiotic relationships is crucial for organizational stability [7][8] Group 5: Emergence of Symbiotic Relationships - The interplay of technological and institutional environments has led to the emergence of symbiotic relationships across industries and between enterprises and society [8] - There is a growing recognition of the need to view oneself within the broader context of societal and natural interconnections, reflecting traditional Chinese cultural values [8][9] Group 6: Transition to a Symbiotic Philosophy - The evolution of cognition necessitates a shift from adversarial relationships to symbiotic relationships for organizations to thrive in the digital age [9] - The "symbiotic philosophy" can be reinforced through mutual subjectivity, interactive effects, co-creation of value, and overall evolution of entities [10][11][12]

靳尚谊 塔吉克新娘 油画 1983 60x50cm 中国美术馆藏 1983年，靳尚谊在创作激情中连续完成了两幅《塔吉克新娘》。第一幅三排珠链版本甫一诞生便惊艳画 坛，入选"中央美术学院教师作品展"后被中国美术馆永久珍藏。紧随其后完成的四排珠链版本，在细节 上更显丰盈，却因1984年赴日参加"现代中国洋画展"（由日本 "日中友好会馆" 等机构主办）而被日本 藏家珍藏，消失在公众视野近三十年,直至 2013 年嘉德秋拍才重新现身。 （原标题：从新疆西藏美术作品展上看靳尚谊的《塔吉克新娘》） 中国美术馆1-11展厅的灯光下人头攒动，300余件边疆主题作品在"和美边疆 民族同歌——新疆西藏美术 作品展"中交织成一部无声史诗。黄胄笔下的维族少年策马奔向《上学途中》，扬起尘土的生命力；吴 作人水墨泼洒的《戈壁滩》苍凉如铁；而西藏展区里，韩书力《毛主席派人来》的恢弘叙事与青年画家 笔下的雪山晨曦遥相呼应，一幅幅熟悉的作品、熟悉的艺术家名字扑面而来。 在一幅尺幅仅60×50厘米的油画前，总是聚集着深深凝视着的人群。深黑背景中，头披红纱的塔吉克新 娘低垂眼睑，嘴角藏着一丝克制的喜悦——靳尚谊1983年的《塔吉克新娘》以静谧的力 ...

Core Viewpoint - The "Dragon Soars China: Hongshan Culture Ancient Civilization Special Exhibition" is currently being held at the Shanghai Museum, showcasing 310 cultural relics from 20 cultural institutions, including 68 first-class and 39 second-class relics [1] Group 1: Cultural Significance - The Hongshan culture, which thrived from approximately 4700 to 2900 BC in the Liao River basin, is recognized for its advanced primitive agriculture, animal husbandry, and unique burial mounds and goddess temple relics [1] - The culture is particularly noted for its exceptional jade craftsmanship, exemplified by the "First Dragon of China," which is described as having a smooth surface and intricate carvings achieved through complex techniques without metal tools [1] Group 2: Artifacts - In addition to jade artifacts, pottery is a significant component of the Hongshan culture, featuring simple yet representative designs such as zigzag patterns and cloud motifs, reflecting the aesthetic preferences and technical skills of the time [2] - A variety of artifacts are displayed, including jade items like the jade pig dragon, jade phoenix, and various pottery forms such as painted pots and jars [4][5][6][7]

Core Insights - The article discusses the concept of "core beliefs" formed during childhood that influence individuals' perceptions and behaviors throughout their lives [1][2] - It highlights how negative core beliefs can lead to self-sabotaging behaviors and emotional struggles [3][4] Formation of Core Beliefs - Core beliefs are shaped by significant childhood events, especially those that are not properly addressed, leading to negative perceptions of oneself and the world [2][3] - Examples include experiences of bullying, betrayal, and emotional neglect, which can create a sense of danger or unworthiness [2][4] Common Self-Restrictive Scripts - The article identifies several negative core beliefs, such as feelings of inevitable failure, unworthiness of love, and the need for perfection, which stem from early experiences of rejection or high parental expectations [3][4] - Individuals may also develop beliefs that prioritize others' needs over their own, leading to emotional suppression [4] Self-Help Strategies - The article suggests methods for individuals to challenge and rewrite their negative core beliefs, including journaling about emotional triggers and using evidence to counter negative thoughts [6][7] - It emphasizes the importance of transforming old beliefs into positive affirmations and visualizing success in daily scenarios [7]

Core Viewpoint - The article discusses the significance of the Cidun archaeological site in Changzhou, highlighting its cultural richness and historical importance in the context of the Liangzhu culture and the broader Yangtze River Delta civilization [1][12]. Archaeological History - The Cidun site, an oval-shaped earth mound approximately 20 meters high, was first discovered in 1973 when villagers found jade artifacts from the Liangzhu culture [2]. - From 1978 to 1995, multiple archaeological investigations were conducted, uncovering over 2,200 square meters of the site, primarily focusing on the Liangzhu culture noble burial grounds [2]. Key Findings - The Cidun site has been included in the "Archaeological China - Civilization Patterns in the Lower Yangtze Region" research project since 2016, with significant discoveries made since 2019, including burial sites and architectural remains from the Songze and Liangzhu cultures, dating back approximately 5,500 to 4,500 years [3]. - The site features a range of archaeological remains, including residential areas, burial sites, and ritual zones, covering an area of 100 meters in length and 80 meters in width [4]. Cultural Artifacts - Artifacts from the site include pottery, jade, stone, and bone tools, reflecting the production, lifestyle, and cultural aspects of the local residents around 5,000 years ago [9][10]. - The pottery from the Songze culture is characterized by gray and red clay, while Liangzhu culture pottery includes a variety of forms, such as large ceremonial vessels and intricately decorated jars [9][10]. Social Structure - The burial sites indicate a social stratification during the Songze culture period, with evidence of wealth disparities among the deceased, suggesting a complex social structure [12]. - The discovery of large-scale wooden structures and intricate pottery indicates a high level of craftsmanship and social organization, reflecting the advanced state of the society at that time [12]. Cultural Connections - The presence of artifacts with characteristics of the Dawenkou culture from Shandong suggests cultural exchanges between the lower Yangtze region and the Yellow River basin, indicating a broader interaction among ancient Chinese civilizations [14].