Core Viewpoint - Marxism serves as the fundamental guiding ideology for the establishment and governance of the party and the country, emphasizing its scientific theoretical guidance as essential for maintaining faith and seizing historical initiative [1] Group 1: People's Position in Marxism - Marxism is inherently a theory that originates from and benefits the people, providing them with tools to understand and transform the world, thus possessing a natural affinity with the populace [2] - It reveals the central role of the people in history, asserting that they are the creators of material and spiritual wealth and the driving force behind social change [2][3] - Marx and Engels consistently declared their theoretical stance as representing the interests of the proletariat, emphasizing that their movement is for the majority's benefit [3] Group 2: Xi Jinping's Thought - Xi Jinping's Thought on Socialism with Chinese Characteristics for a New Era emphasizes a people-centered approach, prioritizing the well-being of the populace and ensuring that development benefits all [5] - The thought integrates Marxism with China's specific realities and traditional culture, leading to innovative theoretical contributions that address contemporary issues [11][23] - It advocates for a comprehensive understanding of the people's needs, promoting democracy, legal fairness, cultural enrichment, and environmental sustainability [5][24] Group 3: Historical and Theoretical Insights - Marxism provides a framework for understanding historical development and societal changes, emphasizing the importance of recognizing inherent laws governing social progress [6][7] - The theory has made significant predictions about capitalism's crises and societal transformations, demonstrating its relevance in analyzing current global challenges [7][10] - Xi Jinping's Thought builds on this foundation, offering strategic goals for national development and addressing contemporary global dynamics [8][24] Group 4: Critique and Adaptation - Marxism's critical approach enables it to challenge outdated ideas and practices, fostering continuous theoretical evolution [14][15] - The ability to adapt and incorporate new knowledge and experiences from various cultures enhances Marxism's relevance and applicability in modern contexts [19][20] - Xi Jinping's Thought reflects this adaptability, integrating global insights while maintaining a focus on China's unique circumstances and aspirations [22][28]

Core Insights - The significance of Marxism lies in its profound theoretical insights into human social development and its comprehensive system that validates its scientific nature [1] - Xi Jinping's emphasis on deepening systematic and theoretical research aims to enhance the understanding and dissemination of the Party's innovative theories [1][2] Theoretical Innovation - Since the 18th National Congress, the Party has made significant theoretical innovations, expanding the understanding of Xi Jinping's Thought on Socialism with Chinese Characteristics for a New Era [3] - The publication of the fifth volume of "Xi Jinping: The Governance of China" reflects the latest achievements of this thought, necessitating a systematic and theoretical interpretation [2][3] Systematic and Theoretical Research - Systematic theoretical research is essential for advancing the Party's theoretical innovations, requiring a clear understanding of what systematic theoretical research entails [3] - The foundation of systematic research is rooted in theoretical depth, which is crucial for achieving a comprehensive understanding of the Party's innovations [4] Historical and Practical Insights - Historical experiences of the Communist Party of China (CPC) should be elevated to reveal historical laws, which is fundamental for theoretical research [4] - Creative practices, such as the modernization efforts in China, should be transformed into theoretical outcomes, summarizing and conceptualizing these practices at a theoretical level [4][5] Addressing Contemporary Issues - Theoretical innovation must address contemporary issues, reflecting the primary social contradictions of the era [5] - Original contributions should be distilled into fundamental principles, representing the highest level of theoretical research [5] Language Transformation - Political discourse should be transformed into academic language to enhance the accessibility and understanding of the Party's innovative theories [6] Logical Framework Construction - Systematic research involves constructing a logical framework, starting from a precise logical starting point and determining the goal direction [7][8] - Identifying key categories and establishing a systematic backbone is essential for supporting the theoretical framework [8] Essence and Principles - The construction of a complete scientific system requires revealing the internal connections between theoretical elements and extracting the essence of thought [9][10] - The scientific system must have a philosophical foundation to ensure its robustness and relevance [10]

Group 1 - The core viewpoint emphasizes the importance of systematic and theoretical research in advancing Xi Jinping's Thought on Socialism with Chinese Characteristics for a New Era, which is essential for understanding its essence and enhancing theoretical learning and application [1][2][3] - Systematic and theoretical research is crucial for demonstrating the scientific nature and truthfulness of Marxism, with systematic construction focusing on scientific validity and theoretical development addressing the objectivity of truth [2][3] - The significance of systematic and theoretical research in Marxism lies in its ability to reveal the laws of nature, human society, and human thought development, serving as a powerful ideological tool for transforming the world [3][4] Group 2 - The integration of various theoretical components is necessary for achieving a cohesive and organic whole, emphasizing the logical connectivity and unity of Marxist principles [4][5] - The development of Xi Jinping's Thought is characterized by continuous enrichment and systematic theoretical construction, reflecting a dynamic process of innovation and practical application [5][6] - Ongoing research and interpretation of Xi Jinping's Thought is a long-term systematic project that requires the incorporation of new theories while maintaining the integrity of the existing framework [6]

Core Viewpoint - The article highlights the life and sacrifice of Wang Fusheng, the first Communist Party member from Yunnan, who dedicated his life to revolutionary activities and ultimately lost his life in Northeast China during the anti-Japanese resistance [1][2]. Group 1: Historical Background - Wang Fusheng, originally named Wang Ruting, was born in 1896 in a scholarly family in Xiangyun County and was influenced by the May Fourth Movement and new cultural ideas [2]. - He joined the Beijing Socialist Youth League in 1920 and became a member of the Communist Party in the fall of 1921, actively participating in early labor movements [2]. - Wang Fusheng established party organizations in various locations, including Shaanxi and Guangzhou, and inspired his brothers to join the revolutionary cause [2]. Group 2: Revolutionary Activities - In 1928, Wang moved to Northeast China, where he engaged in revolutionary activities and worked as an editor for the "Min Bao" newspaper [2]. - Following the September 18 Incident in 1931, he organized anti-Japanese activities and supported the supply of food and weapons to the anti-Japanese volunteer army [4]. - Wang utilized his position at "Min Bao" to gather intelligence on Japanese military operations and to promote anti-Japanese sentiments through the press [5]. Group 3: Arrest and Martyrdom - Wang Fusheng was arrested by Japanese military police in June 1936 during a crackdown on anti-Japanese patriots and was subjected to severe torture [5]. - Despite the brutal treatment, he remained loyal to his cause and did not reveal any information about his party or activities [5]. - He was executed on August 15, 1936, in Qiqihar, leaving a legacy that is commemorated in both Northeast China and his hometown [6].

Core Viewpoint - The article highlights the life and contributions of Zhou Haoran, a revolutionary figure and martyr in the fight against Japanese aggression in the 1930s, emphasizing his literary talent, commitment to social justice, and ultimate sacrifice for his country [3][17]. Background and Early Life - Zhou Haoran, originally named Zhou Shichao, was born in 1915 in Wago Village, Jimo. His father, Zhou Fuxian, was a respected lawyer in Qingdao [4]. - Demonstrating exceptional intelligence from a young age, Zhou excelled in his studies and was recognized by his teachers [4][5]. Literary Contributions and Ideological Development - Zhou Haoran was passionate about literature and social issues, expressing his desire to contribute to society through his writings [5]. - He was influenced by new cultural ideas and began to embrace Marxism and revolutionary literature during his time at Shandong University [9][10]. Involvement in Revolutionary Activities - In April 1930, Zhou joined the "Left Alliance" in Qingdao, engaging in anti-Japanese propaganda and cultural activities [9][10]. - He co-founded the "Whistle Literary Society" and contributed to the publication of the "Whistle" magazine, which aimed to inspire the public against oppression [11][12]. Military Engagement and Sacrifice - With the outbreak of the full-scale war in 1937, Zhou Haoran interrupted his studies to join the fight against Japanese invaders, emphasizing his patriotic duty [13][14]. - He organized local youth into a resistance group and led successful operations against Japanese forces, marking significant victories in the region [14][15]. - Zhou was eventually captured and killed in 1939 at the age of 24, becoming a symbol of resistance and sacrifice for his country [16][17].

Core Viewpoint - The article emphasizes the pivotal role of the Communist Party of China (CPC) in leading the nation through the Anti-Japanese War, highlighting its historical significance and the enduring spirit of patriotism and unity among the Chinese people [1][2][10]. Group 1: Historical Context - The CPC was the first to raise the banner of armed resistance against Japanese imperialism following the September 18 Incident in 1931, marking a significant moment in Chinese history [2]. - The establishment of the Anti-Japanese National United Front was a strategic move by the CPC to unite the nation against foreign aggression, showcasing its leadership during a critical period [2][3]. Group 2: The Role of the People - The article underscores the importance of the people's involvement in the war effort, illustrating how the CPC mobilized the masses to create a powerful national resistance against Japanese forces [10][11]. - Numerous examples of individual sacrifices and contributions from ordinary citizens are highlighted, demonstrating the collective spirit that characterized the Anti-Japanese War [10][12]. Group 3: Theoretical Foundations - The CPC's adherence to Marxism and its adaptation to Chinese conditions are presented as fundamental reasons for its effectiveness in leading the resistance [2][4]. - The article discusses the significance of Mao Zedong's writings, particularly "On Protracted War," which provided a strategic framework for the Chinese resistance [3][4]. Group 4: Legacy and Modern Implications - The CPC's historical experiences during the Anti-Japanese War are framed as lessons for contemporary governance and national development, emphasizing the need for self-revolution and continuous improvement [19][20]. - The article concludes with a call for unity and perseverance in the face of modern challenges, drawing parallels between past struggles and current efforts towards national rejuvenation [21][22].

历史的车轮滚滚向前，时代的脚步永不停歇。在人类思想史上，从来没有一种思想理论能够像马克思主义那 样，对人类产生如此广泛的影响，如此深刻地改变着世界。无论从理论本身还是从实践发展看，马克思主义 都具有强大的解释力和旺盛的生命力，对人们认识世界和改造世界具有不可替代的作用。 由中共中央党校（国家行政学院）科学社会主义教研部主任董振华撰著的《马克思正年轻：以真理的精神追 求真理》一书，基于经典和现实相贯通、历史和逻辑相统一、理论和实际相结合的学术视角，系统阐释了马 克思主义的真理力量、道义力量、实践力量和创新力量，深刻揭示了马克思主义经久不衰、永葆年轻的青春 密码。 无论从理论本身还是从实践发展看，马克思主义都具有强大的解释力和旺盛的生命力，对人们认识世界和改 造世界具有不可替代的作用。始终致力于造福人民、为绝大多数人谋福利的"马克思正年轻"。图为中国共产 党历史展览馆的首展基本陈列"'不忘初心、牢记使命'中国共产党历史展览"。 图片来源：视觉中国 理论体系的开放性。开放性是马克思主义固有的理论品格。马克思主义不是封闭僵化的理论体系，而是跟随 时代和实践发展而不断发展的、开放的理论。书中讲道，真正的马克思主义者在实 ...

Core Viewpoint - The "Two Mountains" concept, proposed by Xi Jinping, emphasizes the harmonious relationship between economic development and ecological protection, serving as a guiding principle for sustainable development in China and offering insights for global ecological governance [1][2][3]. Theoretical Value - The "Two Mountains" concept creatively integrates Marxist principles with China's specific realities and traditional culture, establishing a path for modern development that harmonizes humanity and nature [3][4]. - It challenges traditional views by recognizing ecological resources as productive forces, highlighting the economic and social value of ecological protection [4][5]. Practical Achievements - Over the past two decades, the "Two Mountains" concept has significantly influenced China's governance, leading to historic changes in ecological civilization and environmental protection [7]. - Major improvements in air and water quality have been recorded, with PM2.5 levels in key cities dropping by 56% and the proportion of good water quality sections increasing from 64.1% to 90.4% [7]. - The concept has driven a green transformation in the economy, with energy consumption intensity decreasing by over 26% since 2012 and renewable energy capacity projected to reach 56% of total power generation by 2024 [8]. Global Significance - The "Two Mountains" concept transcends national boundaries, providing innovative ideas for global sustainable development and environmental governance [10][11]. - It offers a model for developing countries facing the dilemma of growth versus protection, sharing experiences through initiatives like the Belt and Road [10]. - The concept emphasizes the need for global cooperation in addressing climate change and biodiversity loss, advocating for a community of shared future for mankind [11][12].

Group 1 - The core idea emphasizes the importance of cultural prosperity and building a strong cultural nation, as highlighted by Xi Jinping's remarks on the development of a new era of socialist culture with strong ideological leadership, spiritual cohesion, value appeal, and international influence [2][4][9] - The concept of ideological leadership is identified as the core competitiveness of culture, with the assertion that thought is the soul of culture and serves as its carrier, reflecting specific ideological systems that determine the nature of culture [3][4] - The historical context shows that the development of Chinese culture has been influenced by world history, with a focus on enhancing the ideological leadership of socialism with Chinese characteristics to compete in the global cultural arena [4][6] Group 2 - The Communist Party of China has continuously advanced the sinicization and modernization of Marxism, establishing a solid ideological foundation for the development of a scientific and popular socialist culture [6][8] - The Party's historical journey reflects its commitment to cultural renewal and advancement, with significant milestones in cultural policy development across different historical periods [7][8] - The strategic deployment of cultural construction has evolved, with recent Party congresses emphasizing the importance of cultural confidence and the promotion of socialist culture [8][9] Group 3 - The principle of "two combinations" is essential for promoting theoretical innovation and cultural prosperity, highlighting the integration of Marxism with Chinese realities and traditional culture [9][10] - The enhancement of cultural ideological leadership is linked to the Party's commitment to using innovative theoretical achievements to educate and unify the populace [11][12] - The interaction between ideological content and cultural carriers is crucial for strengthening the cultural foundation necessary for national rejuvenation [12]

Core Viewpoint - The article emphasizes the importance of deepening understanding of the Party's innovative theories to enhance the capabilities and work styles of Party members, which are essential for transforming both subjective and objective worlds [1][2][6]. Group 1: Theoretical Understanding - The Party's innovative theories serve as spiritual nourishment for transforming subjective worlds and are crucial for understanding the essence of socialism with Chinese characteristics [2][6]. - The publication of "Selected Works of Xi Jinping on Economics" provides insights into the new development stage, development concepts, and high-quality development, which are key to grasping the Party's innovative theories [2][3]. Group 2: Development Stages - The article identifies that China's economy has shifted from a phase of rapid growth to a stage of high-quality development, which is now considered a fundamental principle for the new era [3][4]. - The new development stage is characterized by the comprehensive construction of a modern socialist country and the pursuit of the second centenary goal [4][5]. Group 3: Environmental and Economic Policies - The article discusses the need for a new development paradigm, termed "dual circulation," to enhance resilience and competitiveness in response to global supply chain disruptions caused by the pandemic [5][10]. - Emphasizing ecological protection, the article highlights the importance of balancing economic growth with environmental sustainability, as seen in initiatives like the "Ten-Year Fishing Ban" and the establishment of green factories [10][11]. Group 4: Governance and Legal Framework - The article stresses the necessity of adhering to the rule of law in governance, ensuring that all actions are legally authorized and that enterprises are protected from arbitrary enforcement [13][14]. - It advocates for a legal framework that addresses regulatory challenges while promoting a fair and efficient business environment, as demonstrated by recent reforms in food safety and waste reduction [14][16].