（来源：军事科学院） 开国大将陈赓一生对党忠诚、忘我工作，不慕名利、清正廉洁。 叶剑英同志作诗称赞他："不计浮名不畏难，从无艰险落君前。"陈毅同志评价他，"像一个玻璃杯，从里到外都是清楚的，透明的"。 陈赓对家人非常严格，始终保持红色家风。他到北京后，按照资历可分配大将级别的房子，可他坚持要了一套连中将级别标准也不够的住房。他儿子陈知 非大学毕业后想调回北京，陈赓坚决不同意。他写信教育儿子："做人七分学德，三分学业。不管在哪里工作，都是为党为人民服务。" "从军原是为人民，百战勋劳总不矜。"陈赓不计浮名，竭诚奉献，留下赫赫功业；不怕艰辛，攻坚克难，攀上事业高峰。广大共产党人、革命军人应自觉 向陈赓学习，不畏难、不惧险，不矜功、不自满，用初心照亮奋斗路，用担当创造新荣光。（作者：刘芳彬） 来源：解放军报 1922年，陈赓进入毛泽东同志倡导开办的湖南自修大学学习，积极接受进步思想，并在当年入党，成为一名坚定的革命者。自此，他便将共产主义当作唯 一信仰的主义，忠贞不渝、矢志不移。 抗日战争时期，陈赓率领386旅深入敌后开展游击战，神出鬼没，痛击敌军，打出赫赫威名。日军十分恼怒，曾专门用汉字在装甲车上写下"专打386 ...

【文/观察者网专栏作者 红姑娘】 这是古巴诗人卡洛斯·普埃布拉1965年创作的著名颂歌——《永别了，司令》最后一段，其中"司令"指的是伟大的阿根廷无产阶级革命家、古巴革命的开拓 者之一格瓦拉。 众所周知，格瓦拉的贝雷帽肖像被称为"世界上最著名的照片"。在进一步加工成版画后，更是成了"小资网左爱好者"们最喜爱的符号之一： 阿尔贝托·柯达（Alberto Korda）拍摄的格瓦拉照片（左）和吉姆·菲茨帕特里克（Jim Fitzpatrick）基于照片二次创作风靡全球的版画（右） 现在提一个有趣的问题： 方法可以有很多，但大多数比较费事费钱。本文作者在此给出一个简单快捷的参考答案：让他给肖像上的星星补色。 现实中古巴革命广场上的格瓦拉巨幅勾线画像，贝雷帽徽为金星（左）；香港公仔爱好者制作的格瓦拉人偶玩具，贝雷帽徽为红星（右） 格瓦拉照片中的金色五星帽徽究竟是什么含义，这种含义又经历了怎样的语义演变？ 古巴军队的军衔系统历史源流 格瓦拉的帽徽（一颗金星），是旧古巴40-50年代军衔制中"司令"衔的标志。 对英语略有了解的人都知道，英美的"海军中校"字面义为"司令"（Commander），"007"詹姆斯·邦德在军情六 ...

习近平总书记强调："必须牢牢把握社会公平正义这一法治价值追求，努力让人民群众在每一项法律制 度、每一个执法决定、每一宗司法案件中都感受到公平正义。" 阶级和阶级对立的资产阶级旧社会的，将是这样一个联合体，在那里，每个人的自由发展是一切人的自 由发展的条件"。 马克思主义经典作家以对人民的关怀为切入，来探究法治公平正义。马克思说："国家制度、法律、国 家本身，就国家是政治制度来说，都只是人民的自我规定和人民的特定内容。"我国社会主义法律是我 们党领导下的全国人民共同意志的体现。中国共产党人历来重视法治建设，始终注重立场观点的人民性 取向，以期正确指引法治建设方向。以民为本，循法而行，对公平正义的探索和实践使人民群众的获得 感、幸福感、安全感不断增强，法治精神深入人心，法治社会的基础日渐稳固。 党的十八大以来，习近平总书记多次强调，要全面贯彻新时代中国特色社会主义法治思想，坚持党的领 导、人民当家作主、依法治国有机统一。习近平总书记指出："如果不努力让人民群众在每一个司法案 件中都感受到公平正义，人民群众就不会相信政法机关，从而也不会相信党和政府。"这一重要论述， 阐明了公平正义的价值取向与法治的人民性是辩证统一 ...

Core Points - The article highlights the historical significance of Xian Xinghai's application to join the Communist Party of China, reflecting his commitment to the party and the nation during the anti-Japanese war [2][3][4] - It details Xian Xinghai's contributions to Chinese music and his evolution from a patriot to a communist, emphasizing his role in creating influential anti-war songs and his collaboration on the monumental "Yellow River Cantata" [3][4] Group 1 - Xian Xinghai submitted his application to join the Communist Party on May 15, 1939, expressing his desire for political guidance and his commitment to contribute to the party's strength in the new China [2] - He was a pioneer of new Chinese music, known as the "People's Musician," and actively participated in the anti-Japanese movement by creating significant songs [3] - His application was influenced by his interactions with Zhao Yimin, who encouraged him to develop his talents and embrace communist ideals [3] Group 2 - Xian Xinghai officially joined the Communist Party on June 14, 1939, marking it as the most glorious day of his life and expressing his hope to change his worldview to fight for proletarian music [4]

Group 1 - The core idea emphasizes the significant role of the masses in historical development, as articulated by Marx and Engels, who argue that history is created by the people rather than by individual thinkers [1][2][3] - Marx and Engels highlight that the first historical activity is the production of material necessities, which is fundamental for the masses to create history [2] - The importance of the proletariat and the masses in achieving communism is underscored, with the assertion that their movement is for the benefit of the majority [2] Group 2 - The concept of "acting masses" as the decisive force in historical development is presented as a methodological guide for understanding historical direction [4] - The Chinese Communist Party has consistently focused on transforming the mass perspective into concrete revolutionary practice, emphasizing the people's role in history [4][5] - Xi Jinping's statements reinforce the need to rely on the people for historical achievements, highlighting the importance of engaging with the masses to harness their creative power [5]

Group 1 - The core message emphasizes the importance of red culture and resources in guiding the Chinese Communist Party (CCP) and its members, particularly the youth, to inherit the revolutionary spirit and continue the legacy of the Party [1][2][3] - Xi Jinping highlighted that the red bloodline represents the political essence of the CCP, showcasing the sacrifices made by revolutionary martyrs throughout history, which form the spiritual foundation of the Party [2][3] - The revolutionary culture is described as a valuable spiritual asset that has been cultivated through the Party's long history of struggle, serving as a source of motivation and strength for current and future endeavors [3][4] Group 2 - The article stresses the need to utilize red resources effectively, including revolutionary museums and memorials, to educate the public and instill a sense of patriotism and Party loyalty, particularly among the youth [5][6] - It is noted that the Party's glorious traditions and fine conduct are essential for distinguishing it from other political entities, and these should be actively promoted to inspire and unite the members [5][6] - The importance of learning from historical experiences is emphasized, suggesting that these lessons can provide wisdom and guidance for navigating new challenges in the context of modern Chinese development [6]

Core Viewpoint - The article emphasizes the importance of ideal beliefs as the spiritual pillar and political soul of the Communist Party of China, highlighting that a firm commitment to these beliefs is essential for the Party's integrity and effectiveness [5][15][16]. Group 1: Importance of Ideals and Beliefs - The Communist Party of China is organized around shared ideals and beliefs, with Marxism as its guiding ideology, which is crucial for maintaining its direction and purpose [6][15]. - The commitment to the lofty ideals of communism and socialism is seen as the foundation for the Party's resilience and ability to overcome challenges [6][15]. - The article stresses that the loss of ideals and beliefs can lead to disintegration and failure, both for the Party and individual members [9][16]. Group 2: Role of Education and Continuous Learning - Continuous education and reinforcement of ideals are necessary for Party members to maintain their political integrity and commitment to their duties [4][11]. - The article highlights the need for Party members to engage in lifelong learning to strengthen their understanding and adherence to Marxist principles and the Party's mission [10][11]. Group 3: Practical Application of Ideals - The article asserts that ideals must be translated into action, with Party members demonstrating their commitment through responsible and dedicated service [14][15]. - It emphasizes that the true test of a Party member's beliefs is their ability to withstand political challenges and maintain a strong sense of duty in various circumstances [11][14].

Core Insights - Liu Qiangdong's statement about "robots completing all work" signifies JD's commitment to automation in logistics and sparks societal discussions on employment and wealth distribution in the automation era [2][3] - JD Logistics has achieved 90% automation in warehousing and sorting, with over 700,000 kilometers of testing for unmanned trucks and over one million kilometers for last-mile delivery vehicles [2] - Aiming for a fully automated delivery station by April 2026, JD plans to procure 3 million robots, 1 million unmanned vehicles, and 100,000 drones over the next five years [2] Automation and Employment - Liu predicts that automation will significantly reduce working hours, with employees potentially working only one day a week or even one hour, allowing a shift towards creative fields [3] - While positions like couriers face replacement risks, JD claims that modular design will enable workers to transition to technical roles such as equipment maintenance and scheduling [3] - Critics argue that the notion of working one day a week is unrealistic, especially for low-skilled laborers who may face structural unemployment [3] Wealth Distribution and Societal Impact - Liu has suggested that the wealth generated by robots could lead to a form of communism, where the government redistributes resources to eliminate wealth gaps [3] - This vision raises questions about the fair distribution of wealth created by automation, with concerns that without institutional safeguards, technological monopolies could exacerbate wealth inequality [3] - The discussion emphasizes the need for policies like "excess profit tax" to reinvest in education and social welfare [3] Technological Utopia vs. Social Reality - The advancement of unmanned delivery is seen as irreversible, yet the ideal of "robots supporting humanity" requires institutional innovation to ensure equitable benefits [3] - Historical patterns indicate that technological revolutions will eventually create new balances, but the transitional pains necessitate shared responsibility between companies and society [3] - Public sentiment reflects a desire for equitable distribution of automation's benefits, highlighting concerns that ordinary people may not share in the wealth generated by robots [3]

同志们，朋友们： 今天，我们在这里举行座谈会，纪念胡耀邦同志诞辰110周年。 胡耀邦同志是久经考验的忠诚的共产主义战士，伟大的无产阶级革命家、政治家，我军杰出的政治 工作者，长期担任党的重要领导职务的卓越领导人，为民族独立和解放、社会主义革命和建设、改革开 放和社会主义现代化建设建立了不朽功勋。 胡耀邦同志青少年时代就投身革命，14岁加入中国共产主义青年团，18岁转为中国共产党党员。 1934年，参加红军长征。抗日战争中，曾担任中央军委总政治部组织部副部长、部长。解放战争中，担 任冀热辽军区代理政治部主任、晋察冀野战军第四和第三纵队政治委员、华北军区第一兵团政治部主任 等。新中国成立之初，担任中共川北区党委书记、行署主任、军区政委。1952年后，长期主持团中央工 作。1962年后，在湖南、陕西等地兼任领导职务。1975年，担任中国科学院党组织负责人。"文化大革 命"结束后，先后担任中央党校副校长、中央组织部部长、中央纪委第三书记、中央秘书长兼中央宣传 部部长等重要职务。1981年6月至1987年1月，担任中央委员会主席、中央委员会总书记。从苏区的"红 小鬼"到党的领导人，从冲锋陷阵的革命战士到改革开放的开拓者 ...

Core Viewpoint - The article commemorates the 110th anniversary of Hu Yaobang's birth, highlighting his significant contributions to the Communist Party and the modernization of China, emphasizing the importance of his ideals and leadership in the context of socialism and reform [3][5][11]. Group 1: Hu Yaobang's Life and Contributions - Hu Yaobang was a dedicated communist fighter and a prominent leader who played crucial roles in various revolutionary and political positions throughout his life [4][5]. - His life exemplified a commitment to ideals, a spirit of service to the people, and a dedication to reform and modernization [5][6]. Group 2: Ideals and Beliefs - Hu Yaobang's unwavering belief in communism and socialism served as a spiritual pillar for the Communist Party, encouraging members to maintain faith in their ideals despite challenges [5][6]. - He emphasized the importance of practical approaches and the need for continuous theoretical exploration to adapt Marxism to Chinese realities [6][7]. Group 3: Reform and Modernization - Hu Yaobang viewed reform as essential for the success of socialism and advocated for comprehensive and planned reforms to overcome obstacles to modernization [7][8]. - He believed that economic development and improving people's livelihoods were paramount, urging the party to focus on the well-being of the populace [8][9]. Group 4: Party Integrity and Conduct - Hu Yaobang stressed the importance of maintaining a good party style and integrity, advocating for strict self-discipline among party members to combat corruption [10]. - He believed that the party's image and its ability to connect with the people were critical for its survival and success [10][11].