新华社南昌1月8日电（记者熊家林）"三千进士冠华夏，文章节义金庐陵。"赣中大地孕育了底蕴深厚的庐陵文化。有着千年历史的钓源古村，静 静伫立在江西省吉安市吉州区兴桥镇的群山碧水间。 作为北宋文豪欧阳修同宗后裔的聚居地，这里曾走出多位进士与举人，"父子登科、兄弟连科"的佳话流传至今，村内文忠公祠堂高悬的"文行忠 信"牌匾，诉说着世代相传的家风文脉。2012年，钓源古村凭借独特价值入选第一批中国传统村落。 "我们优先保留延续村落的原有布局和建筑特色，对7栋传统砖木老宅与5栋村民自建楼房进行了改造。"参与老宅改造的酒店老板张润舟说，老房 子改建的民宿内部植入智能家居等现代设施，既存古韵又具舒适体验。今年国庆期间，他的酒店客房入住率达90%以上，其中2天更是满房状态。 这是江西省吉安市吉州区的钓源古村一景（2025年7月9日摄）。新华社记者 万象 摄 古村延续至今离不开其文化脉络的传承与建筑遗存的保留。 从空中俯瞰，钓源古村呈八卦形状布局，7口池塘如星辰环绕村中古井。村边环绕着2.6万余棵古樟树，绿意与古意彼此交织。150处赣派古建筑错 落排开，保留着"青砖黛瓦马头墙"的古村肌理。 这些古建筑涵盖祠堂、书院、民居等多种 ...

Core Viewpoint - The event "Harmony between Heaven and Humanity, All Things Nurtured Together" focused on the contemporary value and global significance of Chinese ecological wisdom, featuring discussions and a new book release [1][5]. Group 1: Book Overview - The book "Harmony between Heaven and Humanity, All Things Nurtured Together" was completed by Qiao Qingju over seven years, systematically organizing the lineage of Chinese ecological thought and interpreting concepts like "harmony between heaven and humanity" and "all things nurtured together" through engaging explanations and classic cases [3][11]. - The book aims to bridge ancient and modern dialogues, guiding readers to draw ecological philosophy from classics and promoting practical applications [5]. Group 2: Discussion Highlights - In the salon discussion, Qiao Qingju emphasized that "harmony between heaven and humanity" should be integrated into modern systems and lifestyles, suggesting that the concept of "moderate extraction" can be transformed into a circular economy idea [11]. - Lin Zhen highlighted that ecological civilization is rooted in "harmony between heaven and humanity," representing its scientific expression and practice in contemporary times [11]. - The discussion on "all things nurtured together" and "human-centeredness" revealed that classical Chinese literature embodies an ethical view of "unity of man and nature," advocating for a reconstruction of the connection between humans and nature in contemporary narratives [12]. Group 3: Global Significance and Education - Qiao Qingju stated that concepts like "benevolence towards all living things" and "natural law" provide Eastern wisdom for global ecological governance, emphasizing the responsibility humans have towards nature [12]. - The panelists agreed on the importance of interdisciplinary education, nature experiences, and new media to convey Chinese ecological wisdom to the younger generation, integrating traditional wisdom into contemporary life and values [12]. - The interactive session addressed topics such as carbon neutrality goals, urban construction, ecological aesthetics, and media dissemination, suggesting that Chinese ecological wisdom can support carbon action and infuse urban planning with the concept of a "community of life" [12].

Group 1 - The core idea of the article emphasizes the need to awaken long-term awareness among voters and shareholders, integrating long-term elements into social contracts and performance evaluation systems for corporate leaders [2][3] - Long-termism focuses on historical scales of centuries or even millennia, addressing the evolution of civilization, resilience of national systems, and long-term prosperity [2][4] - The article advocates for promoting long-term thinking as a starting point to address significant challenges facing humanity today [2][5] Group 2 - The "Axial Age" concept introduced by philosopher Karl Jaspers highlights the independent development of four major civilizations, laying the foundation for human society [4] - The fusion of Greek and Hebrew civilizations, referred to as "Two希文明," played a crucial role in the Renaissance, religious reform, and the birth of modern thought and science [4][5] - The article discusses the liberation from "theocracy" and "monarchy" as pivotal moments that shaped modernity and modern civilization [7][10] Group 3 - The Renaissance marked the beginning of humanism, shifting societal focus from the divine to human-centered values, fostering individual freedom and dignity [7][8] - The Reformation initiated by Martin Luther challenged the Catholic Church, leading to the establishment of religious freedom and the principle of state sovereignty [8][11] - Enlightenment thinkers contributed to the development of modern values such as freedom, equality, and democracy, which became foundational to modern education and governance [11][12] Group 4 - The article highlights the importance of institutional resilience in navigating significant changes and challenges, using the United States, Japan, and Argentina as case studies [18][27] - The U.S. has demonstrated strong institutional resilience, successfully adapting to major changes since the Industrial Revolution, while Japan and Argentina faced significant economic challenges [20][25] - The concept of "institutional resilience" is proposed as a key factor in understanding national competitiveness and long-term growth [27][29] Group 5 - The article suggests that China's long-term policies since the reform and opening up in 1978 have contributed significantly to its economic achievements [29][30] - It emphasizes the need for China to continue leveraging long-term thinking to address global challenges and contribute to future developments [30]

Core Viewpoint - The article emphasizes the significance of traditional Chinese architecture, particularly the roofs, as cultural symbols and aesthetic representations of the nation's heritage, which are increasingly integrated into modern life and popular culture [1][6]. Group 1: Cultural Significance - China's ancient architecture has over 260,000 immovable cultural relics, showcasing the unique aesthetic curves of roofs that reflect the nation's cultural identity [1][6]. - The roofs are described as the "fifth facade" of buildings, embodying the wisdom of ancient Chinese in harmonizing with nature and serving functional needs such as water drainage and light enhancement [6][14]. Group 2: Architectural Features - Various roof types in Chinese architecture include the hip roof, gable roof, and others, each with distinct characteristics that reflect the architectural evolution from the Tang to the Qing dynasties [6][12]. - The roofs often feature decorative elements like ridge beasts and tiles, which enhance the aesthetic and cultural connotations of the buildings [11][12]. Group 3: Modern Integration - The cultural heritage of ancient architecture is being revitalized through modern interpretations, such as creative products inspired by traditional designs, appealing to younger generations [14][18]. - Young entrepreneurs are emerging in the field of ancient architecture, using innovative methods to engage audiences and promote cultural heritage through social media and guided tours [17][18].

Core Viewpoint - The article highlights the significance of traditional Chinese architecture, particularly the roofs, as both artistic expressions and cultural symbols that reflect the nation's aesthetic values and historical legacy [2][3]. Group 1: Architectural Significance - China has over 260,000 immovable cultural relics of ancient architecture, with roofs being referred to as the "fifth facade" of buildings, showcasing unique aesthetic curves that embody the nation's cultural heritage [2][4]. - The roofs of ancient buildings are designed based on functional needs, utilizing materials that effectively manage rainwater and snow, reduce wind impact, and enhance lighting, demonstrating ancient wisdom in harmonizing with nature [4][6]. Group 2: Types and Features of Roofs - The main types of ancient Chinese roofs include the hipped roof, gable roof, pointed roof, and hard mountain roof, each characterized by distinct features such as deep eaves and upward-curving ridges [4][5]. - The architectural styles evolved over different dynasties, with notable examples including the single-eaved hipped roof of the Tang Dynasty and the double-eaved hipped roof of the Song Dynasty, reflecting advancements in building techniques and aesthetic preferences [5][6]. Group 3: Cultural and Philosophical Aspects - The roofs of ancient buildings encapsulate the philosophical thoughts of the Chinese regarding the relationship between heaven, earth, and humanity, with upward-curving eaves symbolizing a desire for harmony with nature [6][7]. - The aesthetic and philosophical elements of ancient roofs continue to influence modern architecture, as seen in contemporary designs that incorporate traditional features while utilizing modern materials and techniques [6][7]. Group 4: Modern Cultural Integration - The cultural significance of ancient architecture is being revitalized through modern creative products, such as miniature replicas and themed merchandise, appealing to younger generations and integrating traditional aesthetics into contemporary life [7]. - The popularity of cultural IPs and social media trends related to ancient architecture has led to a surge in tourism and interest in historical sites, particularly in Shanxi province, where ancient roofs are a major attraction [4][7].

Core Viewpoint - The article highlights the significance of traditional Chinese architecture, particularly the roofs, as a cultural and aesthetic representation of Chinese civilization, showcasing their evolution and contemporary relevance [3][4][5]. Group 1: Architectural Features - Chinese ancient architecture features over 260,000 immovable cultural relics, with roofs being referred to as the "fifth facade" of buildings, embodying unique aesthetic curves that reflect the nation's cultural heritage [3][4]. - The main types of ancient Chinese roofs include the wudian (庑殿顶), xieshan (歇山顶), zhuanjian (攒尖顶), xuanshan (悬山顶), and yingshan (硬山顶), each designed to meet functional needs such as water drainage and wind resistance [4][5]. - Roofs are not only functional but also represent social rituals, aesthetic values, and construction techniques, making their preservation essential for safeguarding Chinese civilization [4][5]. Group 2: Historical Context - Shanxi province has over 28,000 ancient buildings, showcasing a continuous architectural lineage from the Tang to the Qing dynasties, exemplifying traditional Chinese aesthetics [5]. - Notable examples include the Tang dynasty's Foguang Temple, the Liao dynasty's wooden pagoda, and the Song dynasty's Jin Temple, each reflecting the architectural styles and cultural values of their respective periods [5][6]. Group 3: Cultural Significance - The roofs of ancient buildings encapsulate philosophical thoughts on the relationship between heaven, earth, and humanity, with the upward-curving eaves symbolizing a desire for harmony with nature [7]. - Modern interpretations of ancient architectural elements are evident in contemporary designs, such as the China Pavilion at the Shanghai Expo, which draws inspiration from traditional structures [7]. - Cultural products inspired by ancient architecture, such as themed merchandise from museums, have gained popularity among younger generations, bridging the gap between historical appreciation and modern consumer culture [7].

发轫之声："生生之学"的思想源流回响 （来源：法治日报） 转自：法治日报 □ 本报记者 陈红卫 □ 本报通讯员 王雨阳 日前，由中国社会科学院法学研究所主办、生态法研究室承办 的"生生之学"与生态环境法典编纂：理念契合、制度建构与中国化表达跨学科学术研讨会在京举行。来 自中国社会科学院、清华大学、北京大学、中国人民大学、中国政法大学等十余所高校、科研机构的近 50位专家学者齐聚一堂，深入探讨生态文明话语体系的现代转化。 会议以生态环境法典编纂这一重大 立法工程为牵引，聚焦生态环境法典的中国化表达这一核心命题，系统性地将法学、哲学、史学、文 学、政治学、社会学、民族学、经济学与生态学等十余个学科汇聚于同一学术场域，共商中国传统"生 生文化"的当代表达与法典化可能，围绕生态法治的价值与思想根基、生态治理的制度生成路径以及生 态全球治理的历史演变规律，形成从思想根基到制度形态的全链条讨论，为我国生态环境法典编纂提供 文化底蕴、价值支撑与理论框架。 中国社会科学院法学研究所副所长谢增毅在致辞中表示，生态环境 法典编纂是继民法典之后我国又一重大立法工程。生态环境治理既涉及人与自然的关系，也涉及复杂的 社会关系，跨学科研 ...

Core Viewpoint - The article emphasizes the need for a collaborative approach combining Eastern and Western methodologies to address global ecological crises, suggesting that a "Chinese medicine" and "Western medicine" diagnostic model is essential for effective environmental governance [3][10]. Group 1: Initiatives and Collaborations - The "China University Earth System Science Alliance" has been launched by Tianjin University, Tsinghua University, Nanjing University, and Hong Kong University of Science and Technology to explore this integrative approach [3][5]. - The alliance aims to create a platform for deep integration of Eastern holistic thinking and Western analytical methods, moving from traditional single-discipline approaches to interdisciplinary and collaborative frameworks [7][8]. Group 2: Philosophical and Methodological Insights - Western scientific methods, likened to "Western medicine," focus on quantitative analysis and establishing safety thresholds for environmental management, providing a solid data foundation for global governance [5][6]. - Eastern philosophies, represented by concepts like "Tian Ren He Yi" (the unity of heaven and humanity), emphasize systemic thinking and the interconnectedness of all elements, which complements the limitations of Western scientific approaches [6][7]. Group 3: Educational and Practical Implications - The initiative aims to cultivate talents who possess both specialized technical skills and a comprehensive perspective, enabling them to apply advanced technologies for monitoring and planning sustainable development [7][8]. - China's unique environmental challenges and historical human-nature relationships provide a rich context for developing and validating new theories in environmental science [8].

新华社记者张馨文、张欢 意大利埃斯特庄园负责人伊丽莎白·斯昆焦日前在接受新华社记者专访时表示，意中世界文化遗产地结 好合作大有潜力，有助于两国增进互相理解与文明互鉴。双方不仅能通过互办展览提升影响力，未来还 可以分享遗产保护经验和进行学术交流。 "天人合一：颐和园在埃斯特庄园"特展3日在位于罗马附近的埃斯特庄园开幕，计划展出至2026年4月5 日。这是颐和园与埃斯特庄园自2024年11月签署世界文化遗产地结好合作协议后的首个联合展览活动。 新华社罗马12月20日电 专访｜意中世界文化遗产地结好合作大有潜力——访意大利埃斯特庄园负责人 伊丽莎白·斯昆焦 "遗产地友好结对的目标是更深入的分享，共同呼吁更好保护和管理文化遗产。"斯昆焦说，"通过携手 合作，我们对彼此的了解更多，理解更深，这样的交流对意中两国友好关系也是非常有益的。" 斯昆焦介绍，展览开幕以来，观众反馈非常热情。很多游客没有预料到会在埃斯特庄园里邂逅来自中国 颐和园的相关内容。她说，此次展览让意大利民众在家门口体验到"出国旅行"，增进了他们对中国历史 文化的了解。 斯昆焦说，对于意中文化遗产地而言，此次展览构建了一个良好的对话基础，让文化遗产地的交流 ...

Group 1: Philosophical Contributions - Jin Yuelin established a comprehensive new realism philosophical system through his major works, including "Logic," "On the Way," and "Theory of Knowledge," which are significant in the history of modern Chinese philosophy [11][12][13] - His philosophy emphasizes the integration of modern logic with traditional Chinese philosophical concepts, addressing the lack of developed logical and epistemological awareness in Chinese philosophy [11][12][20] - Jin's work in "Logic" introduced modern logic to China, laying the foundation for its development as an independent discipline [12][19] Group 2: Educational Impact - Jin Yuelin played a crucial role in the establishment of the Philosophy Department at Tsinghua University, focusing on training philosophers with specialized knowledge [7][8] - The curriculum he developed emphasized the importance of logic in philosophy, reflecting his belief that logic is essential for philosophical inquiry [9][10] - His influence led to the formation of the "Tsinghua School" of philosophy, which prioritized logical analysis in philosophical research and education [10][11] Group 3: Philosophical Ideals - Jin Yuelin's philosophical ideals were driven by a desire to use philosophy as a tool to serve the needs of the nation and to elevate China's status in the international philosophical community [5][6] - He believed that the highest concept in Chinese thought is "Dao," which serves as a fundamental driving force in both thought and emotion [13][14] - His works reflect a commitment to integrating traditional Chinese philosophical ideas with modern logical methods, creating a unique metaphysical framework [14][23] Group 4: Historical Context and Legacy - Jin Yuelin's philosophical contributions were shaped by the historical context of his time, including the influence of Western philosophy and the challenges faced by Chinese intellectuals [18][19] - His engagement in discussions about logic during the early years of the People's Republic of China helped to establish the scientific and independent value of logic within Marxist philosophy [18][19] - Jin's legacy continues to influence contemporary philosophical discourse in China, particularly in the areas of logic and epistemology [20][24]