Core Viewpoint - The article discusses the emerging trend of "good marrying" men, highlighting how societal perceptions of relationships are shifting, particularly regarding gender roles and emotional value in partnerships [1][58]. Group 1: Wedding Details - The wedding of internet celebrities Xu Yan and her boyfriend Hang Zai took place in May, with a reported total cost of between 1 million to 2 million yuan, including venue fees of 580,000 yuan [4][23]. - The wedding venue, Bulgari Hotel, had a per-table cost starting at 23,000 yuan, with the couple hosting around 22 tables [21]. - Xu Yan, a successful entrepreneur with a company generating millions in revenue, contrasts with Hang Zai, who is known for his comedic content and self-deprecating humor [10][12]. Group 2: Emotional Value in Relationships - The article emphasizes that the emotional value and support provided by partners are becoming more important than traditional metrics like wealth or status in relationships [49][60]. - Xu Yan's heartfelt speech during the wedding highlighted the joy and emotional connection she feels with Hang Zai, suggesting that happiness and emotional fulfillment are key factors in modern relationships [23][30]. - The trend of women "marrying down" in terms of traditional status is gaining attention, indicating a shift in societal norms regarding partner selection [36][58]. Group 3: Changing Perceptions of Gender Roles - The term "good marrying" has shifted from describing women to also encompassing men, indicating a broader acceptance of emotional labor and caregiving roles for men in relationships [58][59]. - The article notes that as women's economic independence grows, their criteria for partners are increasingly focused on emotional support rather than financial status [51][58]. - The narrative around "soft men" or those who provide emotional value is evolving, challenging traditional views of masculinity and partnership dynamics [54][56].

以下文章来源于那个NG ，作者阿珂可 那个NG . 用关注决定视界｜复杂世界的策展人 出品 | 虎嗅青年文化组 作者 | 阿珂可 编辑、题图 | 渣渣郡 本文首发于虎嗅年轻内容公众号"那個NG"（ID：huxiu4youth）。在这里，我们呈现当下年轻人的面 貌、故事和态度。 若说最近美国最火的真人秀是什么，那一定是特朗普和马斯克的"金婚"宣布结束。 在问到是否希望修补这段关系时，特朗普脸上闪过三分薄凉："不"。 考虑到现在的状况这么难看，强烈建议给这个心碎男人众筹一项服务——离婚教练。 在美国，离婚是一场难踢的热门比赛。 如果说离婚律师是冲刺的前锋，心理咨询是场下靠谱的后勤，那离婚教练就是时刻保持防守状态的后 卫。他们的作用贯彻全场，还能守护最脆弱的当事人。 这条赛道正在成为离婚经济中最拥挤的一条。 古话说，勤能补拙。这些教练技术不精，但好在是全托管，无论大小事都给你说得服服帖帖。 贴心的服务是因为，无论在离婚的哪个环节，他们只要嘴皮子好使，就能挣钱。 比如，客户还没离婚时，他们起到的是连骗带哄的游说作用，用各种战术劝和或者劝分。 在离婚中，他们可以是提供建议的术士，也是最好的聊天搭子。 在离婚后，他们又摇 ...

Group 1 - The article discusses the rising popularity of divorce coaches in the United States, highlighting their role in the divorce economy as a cost-effective alternative to traditional legal services [3][30][25] - Divorce coaches provide a range of services, including emotional support, legal advice, and personal development, often at a fraction of the cost of hiring a lawyer [14][15][25] - The average hourly rate for divorce coaches is around $125, significantly lower than the average $270 charged by lawyers, making them an attractive option for those seeking to minimize divorce costs [25][30][29] Group 2 - The demand for divorce coaches is driven by the increasing number of divorces in the U.S., with nearly 700,000 cases annually, and a divorce rate for first marriages between 40% and 50% [32][29] - The article notes a global trend of rising divorce rates, with similar patterns observed in countries like China, where marriage registrations have decreased while divorce registrations have increased [32][29] - The societal perception of divorce is shifting, with many viewing it as an act of self-love rather than a failure, contributing to the growing acceptance and demand for divorce coaching services [35][40][52] Group 3 - The article emphasizes that becoming a divorce coach is relatively easy, with training programs allowing individuals to qualify in as little as 48 hours, leading to a proliferation of coaches in the market [24][23] - The industry is characterized by a wide variety of coaching styles and specializations, including those based on personal beliefs and experiences, catering to diverse client needs [10][20] - The increasing complexity of divorce laws and the emotional toll of the process have made divorce coaches a valuable resource for individuals navigating these challenges [42][44][43]

"拧巴的人需要一个引导型恋人。" "引导型恋人没惹任何人。" 在拧巴的人的呼唤下，"引导型恋人"亮了。 引导的一方被奉为活菩萨、智性恋天菜、最伟大的存在，戏称是血包、小狗，也被批评为自以为是的懂 哥，在变相PUA。 渴望被引导的那一方，在呼唤爱的同时，也被指责为不过是巨婴、娇妻，是只会吸噬他人能量的伥鬼。 矛盾的激发，有关于爱的方式的争议，有由原生家庭与成长环境所塑造的人格差异的冲突，有当代年轻 人群体焦虑与茫然的体现，有主体性和性别意识的碰撞。这里不探讨更多结构性的问题。 在关于"引导型恋人"的呼唤与吵闹中，其实大多数只是"好好说话"的问题。 到底在拧巴什么？ 拧巴的人到底在拧巴什么？ TA们常常内心充满矛盾，自我对抗强烈，习惯自我压抑，难以直接表达需求，总是用反向行为来掩盖 真实感受，同时对变化敏感，但又惧怕不确定性。纠结、压抑、内耗是TA们再典型不过的特征，"没 事"、"不用"、"随便"是TA们惯用的口头禅。 TA们对亲密感既渴望又排斥，自卑，对被否定这件事过度敏感。对方未秒回信息，TA们会反复回想"是 不是我哪里说错话了"；对方说"最近有点忙"，TA们可能会解读为"是不想理我了"；甚至在这场关于"引 ...

Core Viewpoint - The recent popularity of the "Sun Wukong and Lin Daiyu CP" reflects a cultural phenomenon where traditional characters are reinterpreted as ideal partners in modern contexts, particularly through social media and short videos [1][8][12] Group 1: Character Analysis - Sun Wukong is perceived as an ideal boyfriend due to his traits such as emotional stability, responsibility, and respect for women, which resonate with contemporary relationship ideals [4][5][6] - The character's portrayal in the 1986 version of "Journey to the West" emphasizes his caring nature towards women, influenced by the female director, which contrasts with the original text's male-centric narrative [2][4] - The "Saint Dai CP" videos depict a supportive relationship between Sun Wukong and Lin Daiyu, showcasing emotional understanding and connection, which appeals to modern audiences [8][10] Group 2: Cultural Context - The current "BANI" era, characterized by brittleness, anxiety, non-linearity, and incomprehensibility, drives individuals to seek stable and reliable partners, making Sun Wukong's attributes desirable [6][12] - The fragmented nature of modern media allows for the creation of new narratives around traditional characters, leading to a "virtualization" of their relationships, detached from their original contexts [9][10] - The exploration of relationships through characters like Sun Wukong and Lin Daiyu serves as a means for individuals to engage with intimacy and emotional experiences, reflecting broader societal themes [12][13]

Core Viewpoint - The book "Can We Still Be Family?" by two Japanese women from "non-traditional families" explores themes of family, intimate relationships, love, marriage, and female growth through their candid dialogues [1][3]. Group 1: Authors and Background - The book features conversations between actress and writer Yayako Uchida and neuroscientist Nobuko Nakano, who share their unique and challenging family backgrounds [1][3]. - Yayako Uchida, daughter of the late actress Kiki Kirin, grew up in a celebrity family marked by her parents' separation before her birth and her father's tumultuous lifestyle [1][4]. - Nobuko Nakano experienced a cold and communicative relationship with her parents, leading to her early independence [1][3]. Group 2: Themes of Relationships - The dialogues reflect on their experiences with family and marriage, revealing the complexities of their relationships and the impact of their upbringing [3][4]. - Uchida married at 19 and had three children, but faced significant differences with her husband, while Nakano's marriage involved a "weekend couple" and child-free lifestyle [3][4]. - The book emphasizes the importance of communication in relationships, contrasting it with the silence that can lead to deeper issues [11]. Group 3: Insights on Parenting and Family Dynamics - The authors discuss the challenges of parenting, highlighting the potential for becoming "toxic parents" due to immaturity and lack of preparation [10][12]. - Nakano notes that the separation between parents and children is a painful yet necessary part of growth, while Uchida reflects on the void left by her parents' passing [9][10]. - The book predicts that by 2024, half of the Japanese population may choose not to marry, reflecting changing societal norms around family and relationships [10][13]. Group 4: Cultural Reflections - The book has resonated with readers in Japan, who find common ground in the authors' experiences, suggesting that non-traditional family backgrounds do not preclude a fulfilling life [13]. - The discussions also touch on societal expectations and the evolving nature of marriage, with younger generations approaching relationships with caution [12][13].

Group 1 - The core viewpoint highlights the struggle of contemporary youth who prioritize financial stability over romantic relationships, viewing love and marriage as uncertain investments [1][2] - Economic pressures have led many young people to adopt a "survival mode," where they focus on accumulating wealth rather than pursuing love [2] - The rise of consumerism has distorted intimate relationships, with material conditions becoming a standard for measuring love, leading to a loss of emotional depth [2] Group 2 - There is a generational shift in emotional needs, moving from traditional views of marriage as a necessity to a more self-prioritized perspective [3] - Young people are increasingly rejecting traditional narratives of marriage, seeking partners who resonate with their personal experiences rather than conforming to societal expectations [3][6] - The concept of "loneliness economy" has emerged, enriching the lives of young individuals who now embrace solitude and find fulfillment in alternative companionships [4] Group 3 - Traditional family structures are facing challenges as generational conflicts arise, with parents often imposing their views on marriage and relationships [5][6] - The understanding of happiness differs significantly between generations, with parents equating stability with happiness while children pursue self-actualization [6] - New forms of intimate relationships, such as AA-style marriages and DINK families, are emerging as young people explore alternatives to traditional marriage [6] Group 4 - The search for balance between rationality and emotionality is crucial for young people as they navigate their relationships [7] - Extreme views on marriage, whether feminist or conservative, create societal divisions, highlighting the need for compromise and understanding [8] - The ongoing discourse around "not marrying or having children" reflects a broader societal experiment on modern love and relationships, emphasizing the need for acceptance and emotional guidance [9]