编者按 2025年7月9日至10日，第十一届尼山世界文明论坛将在山东曲阜举办。 从2010年9月创立至今，尼山论坛汇集全球专家学者，汇聚世界文明智慧，共同为解决人类社会普遍存 在的问题、为人类文明的未来发展贡献智慧，正日益成为世界了解中国的重要窗口、文明交流互鉴的重 要平台、凝聚人类文明共识的重要纽带。 （原标题：倾听尼山2025｜王建宝：以儒寻根，构建全球新商业文明） 当下，全球政治冲突频发、各国之间经贸壁垒陡增，不同文明之间的对话显得尤为迫切。 本届尼山论坛的主题是"各美其美·美美与共——文明间关系与全球现代化"，并设置了"文明的起源与未 来发展""儒家文化的世界意义和时代价值""齐鲁文化与世界文明""在全球现代化进程中成人之美""文明 视野下的家庭意义与社会发展""人工智能发展与人类文明走向"等多项分议题。 这个世界如何才能做到各美其美、美美与共，不同的文明如何相处和互鉴，人类才能拥有更好的未来？ 结合本次论坛的主题和各项分议题，经济观察报采访了来自不同国家和地区的学者与专家，以下是来自 他（她）们的观察、思考和期望。 经济观察报记者 高若瀛 曾经去过广西桂林灌阳千家峒的王建宝，对当地一家旅游企业印象深 ...

（原标题：不止《咏柳》：四明狂客贺知章的诗、酒与书｜历史人物） 作者 张梦佳 碧玉妆成一树高，万条垂下绿丝绦。不知细叶谁裁出？二月春风似剪刀。（《咏柳》） 清·虞琴《唐秘书监礼部尚书贺公知章》 这首《咏柳》几乎人人都能背诵。初春的杨柳仿佛碧玉，万千柔条如同飘垂的绿色丝带，风一吹，灵动 又妩媚。当然最妙的是后两句：细细的新叶是谁裁剪出来的呢？原来是二月的春风。 轻轻一问，轻轻一答，像是春天最轻柔的部分。 贺知章写柳，不写离别，不写忧愁，甚至不用典故，不设悬念。他只是想，只是看，只是讲浅显的话 语，只是写朗朗上口的诗，把一棵柳树变成世界的中心，把春天写得趣味盎然、清澈干净，像拥有一双 孩童的眼睛。 《春柳》吴冠中 然而这一年，贺知章已经是耄耋老人。 春风剪柳，归乡狂客 贺知章生于唐高宗显庆年间，本是浙江人，年少即以文采出众，名扬京城。他留下的诗作不多，《全唐 诗》所录，不过十九首半。然而篇篇传世。 武则天在位时期，贺知章状元及第。那时他大约三十五岁，从此一路仕途坦荡，从国子监四门博士到太 常博士，再到唐玄宗开元年间，官至太子宾客、银青光禄大夫、礼部尚书、秘书监。人尊称他为"贺 监"，他却自称"四明狂客"。官职与称 ...

Core Viewpoint - The "Implementation Plan for High-Quality Development of the Gold Industry (2025-2027)" aims to enhance China's gold resource security and innovation levels, targeting a 5% to 10% increase in gold resources and over 5% growth in gold and silver production by 2027 [1][2]. Group 1: Industry Development Goals - By 2027, the plan aims to break through key common technologies and equipment, significantly enhancing the supply capacity of high-end new materials for gold and silver in sectors such as new-generation electronic information, aerospace, high-end medical devices, and new energy [2]. - The plan is expected to drive qualitative leaps in the gold industry through tackling "bottleneck" technologies, equipment upgrades, and digital transformation, ultimately promoting high-quality development [2][3]. Group 2: Technological and Structural Innovations - The plan emphasizes improving technological innovation levels and promoting the transformation and upgrading of the gold industry, including advancements in deep well exploration, green efficient smelting, and the development of high-end new materials [1][2]. - It aims to establish a self-controlled resource security system through innovation-driven strategies, facilitating a deep transformation from scale expansion to quality and efficiency [2]. Group 3: Collaborative Governance and Policy Integration - The plan is a collaborative effort from nine departments, breaking the "multiple management" pattern and integrating resources across various sectors, thus addressing bottlenecks in the entire industry chain from exploration to recycling [3]. - The successful implementation of the plan relies on cooperation among government, enterprises, and industry associations, providing a clear roadmap for the gold industry's development over the next three years [3]. Group 4: Current Industry Landscape - China has rapidly developed into the world's largest gold producer and consumer, with a gold production of 377 tons in 2024, maintaining the global lead for 18 consecutive years, and a consumption of 985 tons, leading for 12 years [3]. - Despite this growth, the industry faces challenges such as insufficient resource security and the inability of key technologies and equipment to meet demand [3].

Group 1 - The company Tinghuadao claims that its popular short drama "Home and Away" has been plagiarized by Nanjing Chuying Xinguang Technology Co., Ltd, which allegedly used the copied content for commercial profit without authorization, severely infringing on its legal rights [1][2] - "Home and Away," which premiered on March 14 this year, tells a touching story set in the early 1980s in the Sichuan-Chongqing region, focusing on a single father and a factory worker who come together to form a new family amidst life challenges, achieving over 5 billion views online [1][2] - The company has discovered that the drama "A Firework in the World" bears a high degree of similarity to "Home and Away" in terms of plot structure, scene arrangement, and dialogue, with the latter having been completed and released earlier in March, while the former was launched at the end of June [2] Group 2 - This is not the first time Tinghuadao has faced copyright infringement issues, as it has previously taken measures such as negotiations and legal letters, but the copyright problems remain unresolved, highlighting a common challenge in the short drama industry [3] - The industry is plagued by rampant piracy, including unauthorized uploads on platforms like Kuaishou and social media, with infringers often altering titles to evade detection [3] - Regulatory bodies are increasingly focusing on copyright issues in micro-short dramas, with initiatives like "Sword Net 2025" aimed at regulating copyright order and the establishment of a rights protection center by the China Copyright Association to combat piracy [3]

Core Viewpoint - The appointment of Huo Zhongming as the new chairman of Fushun Bank comes amid multiple challenges, including regulatory penalties, delayed annual reports, and high levels of pledged and frozen shares, highlighting the bank's struggle for survival in a competitive market [1][2][4] Group 1: Management Changes - Huo Zhongming, born in 1969, has been approved as the chairman of Fushun Bank after serving as its president since 2019 and previously as vice president of Fuxin Bank [1] - His career trajectory reflects a deep connection with the bank's fate, emphasizing the need for effective leadership during turbulent times [1] Group 2: Financial Reporting Issues - Fushun Bank announced a delay in disclosing its 2024 annual report, which was originally due by April 30, 2025, due to incomplete internal processes [2] - The bank's failure to release its annual report has raised concerns about its operational stability and compliance with regulatory standards [2][4] Group 3: Regulatory Challenges - The bank faced a fine of 1.8417 million yuan for violations related to financial statistics, account management, and data security, with personal accountability for a manager [2] - These issues have led to increased scrutiny from regulators, particularly regarding data security in the banking sector [2] Group 4: Asset Quality and Risks - As of the end of 2023, 54.58% of Fushun Bank's shares were pledged, and 23.46% were frozen, indicating significant financial distress among shareholders [3] - The bank's non-performing loan ratio improved from 9.97% in 2018 to 2.72% in 2023, but it remains at a concerning level [3] - The bank's management faces the urgent task of effectively addressing and resolving non-performing loans, especially given the competitive and regulatory pressures [4]

（原标题：山西八里坪遗址：是独立"古国"，还是属于陶寺？｜访谈） 距今4000年前，这条古道旁兴起了晋东南已知规模最大的史前聚落，即八里坪遗址，面积超过100万平 方米。 八里坪遗址、端氏镇、沁水县城位置关系及周边地形地貌 赵辉供图 从2020年至今，山西省考古研究院华夏文明研究所所长、八里坪遗址考古发掘领队赵辉和同事们经过为 期五年的持续发掘，揭开了这一重要遗址基本面貌、先民生活的痕迹。 八里坪遗址有庙底沟二期文化晚期（距今4300年左右）、龙山文化、二里头文化早期遗存。 因八里坪遗址发现的三重环壕、"宫殿"式高等级建筑，玉石器、陶器等遗存，山西沁水八里坪遗址入 选"2024年度山西六大考古发现"，入围"2024年度全国十大考古新发现"终评。赵辉认为，八里坪遗址的 社会复杂化程度高，已经进入了古国之列，可称之为"八里坪古国"。 作者 安富建 周安王二十六年（前376年），赵、魏、韩三家分晋。史籍记载，晋国最后的国君从其发迹 之地晋西南（今山西临汾）迁往晋东南的城邑"端氏"。 亡国之君栖居的端氏，曾是所在区域中心。后来，端氏东西两侧，各有新城兴起： 一是东侧的新端氏城，端氏东迁而来（沿用端氏之名）； 二是西侧 ...

Group 1 - The 11th Nishan World Civilization Forum will be held from July 9 to 10, 2025, in Qufu, Shandong, focusing on global modernization and inter-civilizational relationships [1][2] - The forum's theme is "Different Beauties, Common Beauty - Inter-Civilizational Relations and Global Modernization," with subtopics including the origins and future of civilizations, the significance of Confucian culture, and the role of artificial intelligence in human civilization [2][3] Group 2 - Sun Xiaomei, a professor and advocate for women's and children's rights, emphasizes the importance of family in sustainable development, particularly through marriage and child-rearing practices [3][4] - The discussion highlights the need for a scientific view of marriage and family education, suggesting that educational institutions should incorporate marriage and family courses into their curricula [6][7] Group 3 - The interview addresses the evolving role of family education in China, noting that it should extend beyond parental guidance to encompass the education of all family members [12][13] - Sun Xiaomei points out the necessity for government policies to support family education and the importance of integrating family values into social governance [12][17] Group 4 - The conversation touches on the challenges faced by women in balancing career and family life, advocating for supportive policies such as parental leave and workplace accommodations [15][16] - The establishment of "mother's posts" is discussed as a means to assist women returning to work after childbirth, although it raises concerns about potential discrimination [18][19]

Group 1 - The core argument emphasizes the need for companies to adapt to the complexities of the digital age by shifting from traditional binary thinking to a non-binary cognitive model that fosters holistic and interconnected understanding [1][7][8] - Companies are facing significant challenges as the traditional binary cognitive model, which divides the business landscape into opposing categories, becomes increasingly inadequate in the context of digital transformation [7][8] - The transition to a non-binary cognitive model requires companies to embrace ecological symbiosis, dissolve organizational boundaries, and recognize non-linear relationships in the business environment [9][10][11] Group 2 - The non-binary cognitive model is supported by advancements in quantum physics and philosophical theories that emphasize the interconnectedness of individuals and their environments, challenging traditional reductionist views [11][12][13] - Companies must recognize the dynamic nature of relationships in the digital age, moving away from static perceptions of the external world to a more interactive and collaborative understanding [14][15] - Establishing a dynamic holistic cognitive framework can help alleviate anxiety and confusion caused by outdated cognitive paradigms, enabling companies to better navigate uncertainties and complexities in the market [16]

Group 1 - The article discusses the need for a new worldview in the context of the transition from the industrial society to the information society, emphasizing that traditional perspectives may no longer suffice [1][3][9] - It highlights the impact of digital technology and emerging phenomena on our understanding of the world, suggesting that the binary cognitive model rooted in industrial society is becoming inadequate [9][15] - The article references three significant works: "Oppenheimer," "Napoleon," and "Blossoms," which reflect the complexities and challenges of the current era, urging a reevaluation of personal and collective values [1][2][15] Group 2 - The binary cognitive model, as established by René Descartes, is identified as a foundational philosophy of the industrial society, promoting a separation between material and spiritual realms [4][5][8] - Descartes' contributions to modern thought include the idea that understanding the whole can be achieved by analyzing its parts, a method that has guided research and practical applications for centuries [6][7][8] - The limitations of the binary model are discussed, including the blurring of boundaries and the inadequacy of using parts to understand the whole in contemporary contexts [11][12][13] Group 3 - The article advocates for embracing a new worldview that recognizes the whole as greater than the sum of its parts, reflecting the complexities of modern society and the limitations of traditional perspectives [15][16] - It emphasizes the importance of adopting a more holistic and inclusive approach to understanding the world, moving beyond self-centered viewpoints to better navigate the challenges of the digital age [15][16] - The discussion includes the redefinition of boundaries between subjective and objective realities, material and spiritual aspects, and life and non-life, highlighting the evolving nature of these concepts in the current landscape [16]

（原标题：倾听尼山2025｜彭国翔：精神性传统之间亟须对话与交融） 从"良知"到"斯文"，从"多元共生"到"内在超越"，彭国翔的学术探索始终指向一个核心命题：在全球化 与反全球化交织、技术同质化与文化多样性并存的时代，儒学不仅要自我更新，更要敢于为人类精神性 编者按： 在全球性精神危机与文化断裂日益加深的当下，哲学不再只是学术的分类或概念体系，而是一种回应现 实困境的方式。 对于儒学的这一精神特质，彭国翔以"内在超越"这一概念为例，特别做出了说明。他认为："一个人若 相信这个世界有个价值根源，并且这个价值源头同时在我们心中扎根，与我们的本心和良知是一体的关 系，那他的精神世界就既不同于完全世俗化的人，也不同于一神教的信仰者。"这种"内在超越"或"内向 超越"不是概念游戏，而是一种切实可感的生命体验，是中国哲学特有的精神气质。他援引王阳明的诗 句——"不离日用常行内，直造先天未画前"——以说明儒学"超越"（天理）与"内在"（良知）的一体连 续，而这就是《中庸》所谓的"极高明而道中庸"。 2025 年 7 月 9 日至 10 日，第十一届尼山世界文明论坛将在山东曲阜举办。从 2010 年 9 月创立至今，尼山论 ...